...man is an evening Lnowledge, vespertina cognitio, but that of God is a morning knowledge, matutina , @ 5 opaque. The reason why the world lacks unity, and lies broken and in heaps, is because man is disunited...

...evening knowledge, vzspertina cognitio, but that of God is a morning knowledge, matutina cognitio.1 The problem of restoring to the world original and...axis of vision is not coincident with the axis of th ings »_anj£jsa_iheY appear not transparent but opaque. The reason why the world lacks unity, and...

...spirit as the body of man. It is a remoter and inferior incarnation of God in the unconscious." VII. " The problem of restoring to the world original and...solved by the redemption of the soul. The ruin or blank that we see when we look at nature is in our own eye. The axis of vision is not coincident with...

...spirit as the body of man. It is a remoter and inferior incarnation of God in the unconscious." VII. "The problem of restoring to the world original and...solved by the redemption of the soul. The ruin or blank that we see when we look at nature is in our own eye. The axis of vision is not coincident with...

...we see Cranes version of the Emersonian quest to align the axes of speech and vision ("The ruin or blank that we see when we look at nature, is in our...vision is not coincident with the axis of things" [I: 73]). In a characteristically oblique way that is itself one effect of rejecting theories of linguistic...

...the congregation of converted saints, and in the Transcendentalists' credo that, as Emerson put it, "The problem of restoring to the world original and...eternal beauty is solved by the redemption of the soul." Harriet Beecher Stowe, as the author of Uncle Tom 's Cabin, has to occupy an especially prominent place...

...we happen to be in.56 The responsibility is ours, and the solution is an act or attitude of our own. ("The ruin or the blank, that we see when we look at nature," Emerson observed, "is in our own eye.")57 But our adjustment is not just our own. It is in some sense...

...to reader, or from time to time even by the same reader, Emerson recognized, "The ruin or the blank we see when we look at nature, is in our own eye....of things, and so they appear not transparent but opaque. The reason why the world lacks unity is .... because man is disunited with himself" (W 1:73-74)....

...learned desires, this self must stand aside — which makes sense when you remember what the problem was. The ruin or the blank, that we see when we look at nature, is in our own eye. So if not the self, who do we rely on? Like any poet, Emerson suggests his answer in a writerly way,...

...more radical than that taken in "Nature," for whereas in the Wordsworthian "Nature," he asserts that "the problem of restoring to the world original and...eternal beauty, is solved by the redemption of the soul,"100 here he is suggesting that ultimately both Nature and self are illusory. It is curious that...