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" Once inhale the upper air, being admitted to behold the absolute natures of justice and truth, and we learn that man has access to the entire mind of the Creator, is himself the creator in the finite. This view, which admonishes me where the sources of... "
Nature, Addresses, and Lectures - Página 66
de Ralph Waldo Emerson - 1883 - 372 páginas
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The Individual and the Social Order: An Introduction ..., Volume 52;Volume 595

Joseph Alexander Leighton - 1926 - 612 páginas
...to lead back the individual to it. As a plant upon the earth so a man rests upon the bosom of God. The world proceeds from the same spirit as the body of man. It is a remote and inferior incarnation of God, a projection of God in the unconscious. Nature is unconscious...
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A History of Philosophy: Bentham to Russell

Frederick Charles Copleston - 1966 - 594 páginas
...other'.4 This Over-Soul or eternal One or God is the sole ultimate reality, and Nature is its projection. 'The world proceeds from the same spirit as the body of man. It is a remoter and inferior projection of God, a projection of God in the unconscious. But it differs from a body in one important...
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Ralph Waldo Emerson: Essays and Lectures (LOA #15): Nature; Addresses, and ...

Ralph Waldo Emerson - 1983 - 1196 páginas
...learn that man has access to the entire mind of the Creator, is himself the creator in the f1nite. This view, which admonishes me where the sources of wisdom and power lie, and points to virtue as to 42 NATURE; ADDRESSES, AND LECTURES "The golden key Which opes the palace of eternity," carries upon...
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Nature and the American: Three Centuries of Changing Attitudes

Hans Huth - 1990 - 368 páginas
...Supreme Being, does not build up nature around us but puts it forth through us." This view, he says, "animates me to create my own world through the purification of my soul.'" That Emerson's essay was a beginning of his work rather than a final judgment, and was an expression...
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Human Life and the Natural World: Readings in the History of Western Philosophy

Owen Goldin, Patricia Kilroe - 1997 - 276 páginas
...learn that man has access to the entire mind of the Creator, is himself the creator in the finite. This view, which admonishes me where the sources of...virtue as to "The golden key Which opes the palace of eternity,"1 carries upon its face the highest certificate of truth, because it animates me to create...
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Pragmatism and the Political Economy of Cultural Revolution, 1850-1940

James Livingston - 1997 - 428 páginas
...being(s) on "the fearful extent and multitude of objects." He has lost his earlier faith. For example: "The world proceeds from the same spirit as the body of man. . . . But it differs from the body in one important respect. It is not, like that, now subjected to...
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The Esoteric Origins of the American Renaissance

Arthur Versluis - 2001 - 240 páginas
...spirit." Exactly the same ideas Emerson conveys in the chapter "Spirit," when he writes that although "the world proceeds from the same spirit as the body of man," "as we degenerate, the contrast between us and our house is more evident."43 By implication, then,...
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The Esoteric Origins of the American Renaissance

Arthur Versluis - 2001 - 240 páginas
...according to Emerson, virtue is "the golden key / Which opes the palace of eternity," a truth that "animates me to create my own world through the purification of my soul."46 This relationship between the realm of spirit and the realm of nature takes place through...
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We Stand Before the Secret of the World: Traces Along the Pathway of ...

Paul Scott Derrick, Paul Scott - 2003 - 162 páginas
...mind when he says, "This view, which admonishes me where all the sources of wisdom and power lie [...] animates me to create my own world through the purification of my soul" (Porte 41-2). And this statement is, I think, the key to Emerson's particular and often-misunderstood...
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