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" In the first instance, performativity must be understood not as a singular or deliberate "act," but, rather, as the reiterative and citational practice by which discourse produces the effects that it names. "
Re-dressing the Canon: Essays on Theater and Gender - Seite 3
von Alisa Solomon - 1997 - 208 Seiten
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Hate and Bias Crime: A Reader

Barbara Perry - 2003 - 548 Seiten
...required to construct racial differences. Judith Butler suggests that identities are constructed through 'the reiterative and citational practice by which discourse produces the effects that it names' (Butler 1993, p. 2). The construction of identity is not a singular act or gesture but, rather, a process...
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Monstrosities: Bodies and British Romanticism

Paul Youngquist - 2003 - 268 Seiten
...(re)production of individual bodies. In Butler's sense, then, that norm is performative, an instance of "a reiterative and citational practice by which discourse produces the effects that it names" (2). Such practices need not be discursive in a strict sense but might include material practices as...
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Mayas in the Marketplace: Tourism, Globalization, and Cultural Identity

Walter E. Little - 2004 - 340 Seiten
...the regulation" of individuals. Performativity is not a "singular or the deliberate 'act,' but . . . the reiterative and citational practice by which discourse produces the effects that it names" (Butler 1993: 2). Part of this discourse relates to the relatively consistent ideas that vendors have...
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The Mulatta and the Politics of Race

Teresa C. Zackodnik - 2004 - 276 Seiten
...representation: "[P]erformativity must be understood not as a singular or deliberate 'act,' but, rather, as the reiterative and citational practice by which discourse produces the effects that it names" (Butler, Bodies 2). Bringing Butler's notion of identity as performative together with Gates's rhetorical...
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The Class of 1761: Examinations, State, and Elites in Eighteenth-Century China

Iona Man-Cheong - 2004 - 312 Seiten
...Bodies That Matter, where "performativity," by means of which subjectivity is produced, is defined as "the reiterative and citational practice by which discourse produces the effects that it names." See also Fran Martin's insightful analysis of subjectivity in Chinese culture, "Chen Xue's Queer Tactics,"...
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Between Genders: Narrating Difference in Early French Modernism

Nathaniel Wing - 2004 - 214 Seiten
...Butler states: "performativity must be understood not as a singular or deliberate 'act,' but, rather, as the reiterative and citational practice by which discourse produces the effects that it names. . . . the regulatory norms of 'sex' work in a performative fashion to constitute the materiality of...
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Forgetting Ourselves: Secession and the (im)possibility of Territorial Identity

Linda S. Bishai - 2004 - 194 Seiten
...human activity or granted by natural extra-human forces, the idea of performativity draws attention to "the reiterative and citational practice by which discourse produces the effects that it names.'"1 Performativity, then, points to the enormous power of language to create, through repeated...
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Actresses and Whores: On Stage and in Society

Kirsten Pullen - 2005 - 238 Seiten
...prostitution. Judith Butler defines performativity "not as a singular or deliberate 'act,' but, rather, as the reiterative and citational practice by which discourse produces the effects that it names" (Bodies 2), a definition that owes much to JL Austin's speech act theory. Austin claims there are two...
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Culture, Identity, Commodity: Diasporic Chinese Literatures in English

Kam Louie, Tseen Khoo - 2005 - 336 Seiten
...indeed that bodies become legible in and through gendering, through a process she calls performativity, "the reiterative and citational practice by which discourse produces the effects that it names." See Butler 2. Works Cited Althusser, Louis. "Ideology and Ideological State Apparatuses (Notes Towards...
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The Ethics of Cultural Studies

Joanna Zylinska - 2005 - 196 Seiten
...practices, where 'performativity must be understood not as a singular or deliberate "act", but, rather, as the reiterative and citational practice by which discourse produces the effects that it names' (Butler, 1993: 2), that will be seen as a (necessarily precarious) legislation of an ethics of welcome....
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