 Associated with this wonderful mechanism of the animal body we have phenomena no less certain than those of physics, but between which and the mechanism we discern no necessary connection. A man, for example, can say, I feel, I think, I love; but how...  Immortality, 4 sermons. Hulsean lects., 1868 - Página 121de John James Stewart Perowne (bp. of Worcester.) - 1869Visualização completa - Sobre este livro
 | John Tyndall - 1871 - 438 páginas
...between which and the mechanism we discern no necessary connection. A man, for example, can say, I feel, I think, I love; but how does consciousness infuse...feeling ; when we are hurt the brain feels it, when wfe ponder it is the brain that thinks, when our passions or affections are excited it is through the... | |
 | 1871 - 818 páginas
...connection. A man, for example, can say, I feel, I think, I love; but how does cotuiciousneia'mfum : itself into the problem? The human brain is said to...are hurt, the brain feels it; when we ponder, it is tlio brain that thinks ; when our passions or affections arc excited, it is through the instrumentality... | |
 | 1875 - 884 páginas
...answer to it have been accessible to all. Here, briefly, is the question : " A man can say ' I feel, I think, I love,' but how does consciousness infuse itself into the problem ? " And here is the answer : "The passage from the physics of the brain to the corresponding facts... | |
 | Robert Stodart Wyld - 1875 - 590 páginas
...phenomena no less certain, but between which and the mechanism we discover no necessary connection. I feel, I think, I love. But how does consciousness infuse...Let us endeavour to be a little more precise here. We hardly imagine that any profound scientific thinker who has reflected upon the subject exists, who... | |
 | John Tyndall - 1875 - 470 páginas
...between which and the mechanism we discern no necessary connection. A man, for example, can say, I feel, I think, I love ; but how does consciousness infuse...is through the instrumentality of the brain. Let us endeavor to be a little more precise here. I hardly imagine there exists a profound scientific thinker,... | |
 | Emanuel Swedenborg, T. M. Gorman - 1875 - 580 páginas
...example, can say I feel, I think, I love ; but how does contcwusness infuse itself into the problem 1 The human brain is said to be the organ of thought...excited it is through the instrumentality of the brain.' The tissue of fallacies and perverted facts contained in the above would never have appeared, had the... | |
 | London coll. of the Presbyterian church in England - 1875 - 268 páginas
...between which and the mechanism we discern no necessary connexion. A man, for example, can say, I feel, I think, I love ; but how does consciousness infuse itself into the problem ? . . . . The passage from the physics of the brain to the corresponding facts of consciousness is unthinkable. Granted... | |
 | Graeme Mercer Adam, George Stewart - 1876 - 688 páginas
...They are also given in this volume. Here, briefly, is the question : — " A man can say, ' I feel, I think, I love,' but how does consciousness infuse itself into the problem ? " And here is the answer : » Address on " Scientific Materialism. " — " The passage from the physics... | |
 | John Tyndall - 1876 - 706 páginas
...all. They are also given in this volume. Here, briefly, is the question: ' A man can say, " I feel, I think, I love," but how does consciousness infuse itself into the problem ? ' And here is the answer: ' The passage from the physics of the brain to the corresponding facts... | |
 | John Tyndall - 1876 - 656 páginas
...all. They are also given in this volume. Here, briefly, is the question : ' A man can say, " I feel, I think, I love," but how does consciousness infuse itself into the problem ? ' And here is the answer : ' The passage from the physics of the brain to the corresponding facts... | |
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