 | Evert Augustus Duyckinck - 1866 - 1010 páginas
...end. No reason can be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one expression for the universe, God is...goodness, and beauty, are but different faces of the same AIL But beauty i" nature is not ultimate, It is the herald of inward and eternal beauty, and is not... | |
 | Ralph Waldo Emerson - 1870 - 592 páginas
...end. No reason can be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. God is...nature is not ultimate. It is the herald of inward and internal beauty, and is not alone a solid and satisfactory good. It must stand as a part, and not as... | |
 | Noble Kibby Royse - 1872 - 382 páginas
...end. No reason can be asked 01 given why the soul seeks beauty. Beauty, in its largest and profimndest sense, is one expression for the universe. God is...All. But beauty in nature is not ultimate. It is the hera d of inward and eternal beauty, and is not alone a solid and satisfactory good. It must stand... | |
 | Jacob Merrill Manning - 1872 - 418 páginas
...philosopher. Emerson further says, " Virtue is the incoming of God himself, or absolute existence." 3 " God is the all-fair. Truth, and goodness, and beauty, are but different faces of the same all." 4 " Cause and" effect are two sides of one fact." 5 "The soul strives amain to live and work through... | |
 | Jacob Merrill Manning - 1872 - 544 páginas
...philosopher. Emerson further says, " Virtue is the incoming of God himself, or absolute existence." 3 " God is the all-fair. Truth, and goodness, and beauty, are but different faces of the same all."4 "Cause and effect are two sides of one fact."5 " The soul strives amain to live and work through... | |
 | Ralph Waldo Emerson - 1875 - 584 páginas
...end. No reason can be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. God is...nature is not ultimate. It is the herald of inward and internal beauty, and is not alone a solid and satisfactory good. Jt must stand as a part, and not as... | |
 | Ralph Waldo Emerson - 1876 - 326 páginas
...end. No reason can be asked or given why the soul seeks beauty. Beauty, in its largest and prolbundest sense, is one expression for the universe. God is the all-fair. Truth and goodness and beauty ave but different faces of the same All. But beauty in nature is not ultimate. It is the herald of... | |
 | Ralph Waldo Emerson - 1876 - 336 páginas
...end. No reason can be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. God is the all-fair. Truth and goodness and beauty arc but different faces of Hie same All. But beauty in nature is not ultimate. It is the herald of... | |
 | Ralph Waldo Emerson - 1880 - 328 páginas
...end. No reason can be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. God is...nature is not ultimate. It is the herald of inward aud internal beauty, and is not alone a solid and satisfactory good. It must stand as a part, and not... | |
 | Alfred Hudson Guernsey - 1881 - 340 páginas
...No reason can lie asked or given why the soul seeks Beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. God is...Nature is not ultimate. It is the herald of inward and internal Beauty, and is not alone a solid and satisfactory good. It must stand as a part, and not as... | |
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No reason can be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. God is the all-fair. Truth and goodness and beauty 'are but different faces of the same All. 
