 | Abhai Maurya - 1990 - 724 páginas
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 | Ray Broadus Browne, Pat Browne - 1991 - 196 páginas
...mark God sets upon virtue"; and adds, in Platonist mode that "Beauty, in its largest and profoundest sense, is one expression for the universe. God is...and beauty are but different faces of the same all" (1968: Vol. 1, 19, 24). In another essay, "Michael Angelo," he asserts his belief that "Beauty is the... | |
 | Carol Colatrella, Joseph Alkana - 1994 - 278 páginas
...harmonious, satisfactory" (P, 47). Truth is certainly good. Unlike Nietzsche (but like Emerson, for whom "Truth, and goodness, and beauty, are but different faces of the same All"),18 James is not interested in posing a fundamental challenge to the Platonic evaluation of truth.... | |
 | Laura Dassow Walls - 1995 - 318 páginas
...it is clear that science and art are perfectly symmetrical in their motives, methods, and results: "Truth, and goodness, and beauty, are but different faces of the same All" (CW 1:14, 17). When man at last realizes this truth, he will come into the power that has been rightfully... | |
 | Laura Dassow Walls - 1995 - 318 páginas
...it is clear that science and art are perfectly symmetrical in their motives, methods, and results: "Truth, and goodness, and beauty, are but different faces of the same AH" (CW 1:14, 17). When man at last realizes this truth, he will come into the power that has been... | |
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No reason can be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. God is the all-fair. Truth and goodness and beauty 'are but different faces of the same All. 
