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" I call an ultimate end. No reason can' be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. God is the all-fair. Truth, and goodness, and beauty, are but different faces of the... "
Miscellanies: Embracing Nature, Addresses, and Lectures - Página 22
de Ralph Waldo Emerson - 1856 - 383 páginas
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Works, Volume 1

Ralph Waldo Emerson - 1883 - 392 páginas
...of her first works. The world thus exists to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or...the soul seeks beauty. Beauty, in its largest and profounclest sense, is one expression for the universe. God is the all-fair. Truth, and goodness, and...
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Nature, Addresses, and Lectures

Ralph Waldo Emerson - 1883 - 394 páginas
...of her first works. The world thus exists to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or given why the f soul seeks beauty. Beauty, in its largest and prov foundest sense, is one expression for the universe....
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Emerson's Complete Works: Nature, addresses and lectures

Ralph Waldo Emerson - 1883 - 388 páginas
...beauty. This element I eall an ultimate cad. No reason can be asked or given why the •. soul sceks beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. ftGoA. is the all-fair. ^ Truth, and goodness, and beauty, are but different faces of the same All....
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Papers of the Manchester Literary Club, Volume 10

Manchester Literary Club - 1884 - 536 páginas
...universal grace. . . The world thus exists to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or...and beauty are but different faces of the same All. Again, he says, in that fine strain of rhapsody which forms his essay on the Poet: "God has not made...
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The Princeton Review, Volume 14

1884 - 354 páginas
...that the object itself does not exist except in the concept." " Beauty," says Emerson in " Nature," " in its largest and profoundest sense, is one expression...and beauty are but different faces of the same All." This is but another utterance of that central principle of Hegel's Logic — that the Absolute is all...
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The Influence of Emerson

William Roscoe Thayer - 1886 - 34 páginas
...intellectual admiration is born that desire to re-embody beauty in new forms from which Art springs. " No reason can be asked or given why the soul seeks beauty. Truth and goodness and beauty are but different faces of the same All." Higher than the beauty in Nature,...
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The Arena, Volume 30

1903 - 696 páginas
...hymns, Milton's "Paradise Lost," and Wigglesworth's "Day of Doom," must these words have sounded : "Beauty in its largest and profoundest sense, is one...and beauty are but different faces of the same All." Our author in discussing Emerson's ideals eloquently answers the narrow visionaries and crass materialists...
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Papers, Volume 1

Piscatorial Society - 1890 - 154 páginas
...beauty is taste. The creation of beauty is art. A work of art is an abstract or epitome of the world. Beauty in its largest and profoundest sense is one expression for the universe." But, to approach more immediately the subject before us. It is obvious that those arts which were the...
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The Philosophy of the Beautiful: Its history

William Angus Knight - 1891 - 346 páginas
...suggests universal grace." " In its largest and profoundest sense, it is one expression for the universe. Truth, and goodness, and beauty are but different faces of the same All." In his second essay, in the Conduct of Life, Emerson says that it is to Winckelmann that we owe the...
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Ralph Waldo Emerson. John Lathrop Motley

Oliver Wendell Holmes - 1892 - 608 páginas
...and harmony, is beauty." "Nothing is quite beautiful alone: nothing but is beautiful in the whole." "No reason can be asked or given why the soul seeks beauty." How easily these same ideas took on the robe of verse may be seen in the poems, "Each and All," and...
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