 | Noble Kibby Royse - 1872 - 360 páginas
...creation of beauty is Art. The world thus exists to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or...All. But beauty in nature is not ultimate. It is the hera d of inward and eternal beauty, and is not alone a solid and satisfactory good. It must stand... | |
 | Noble Kibby Royse - 1872 - 360 páginas
...end. No reason can be asked 01 given why the soul seeks beauty. Beauty, in its largest and profimndest sense, is one expression for the universe. God is...All. But beauty in nature is not ultimate. It is the hera d of inward and eternal beauty, and is not alone a solid and satisfactory good. It must stand... | |
 | Jacob Merrill Manning - 1872 - 398 páginas
...philosopher. Emerson further says, " Virtue is the incoming of God himself, or absolute existence." 3 " God is the all-fair. Truth, and goodness, and beauty, are but different faces of the same all." 4 " Cause and" effect are two sides of one fact." 5 "The soul strives amain to live and work through... | |
 | Jacob Merrill Manning - 1872 - 398 páginas
...philosopher. Emerson further says, " Virtue is the incoming of God himself, or absolute existence." 3 " God is the all-fair. Truth, and goodness, and beauty, are but different faces of the same all."4 "Cause and effect are two sides of one fact."5 " The soul strives amain to live and work through... | |
 | Ralph Waldo Emerson - 1876 - 372 páginas
...of her first works. The world thus exists to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or...the soul seeks beauty. Beauty, in its largest and prolbundest sense, is one expression for the universe. God is the all-fair. Truth and goodness and... | |
 | Alfred Hudson Guernsey - 1881 - 327 páginas
...BEAUTY NOT THE ULTIMATE END. " The world thus exists to the soul to satisfy the desire of Beauty. This I call an ultimate end. No reason can be asked or...same All. But Beauty in Nature is not ultimate. It ia the herald of inward and internal Beauty, and is not alone a solid and satisfactory good. It must... | |
 | 1881
...thrown into one of the following classes : commodity, beauty, language, and discipline.—Emerson. Truth and goodness and beauty are but different faces of the same all. Beauty in nature is not ultimate. It is the herald of inward and eternal beauty.—Ibid. Nature is... | |
 | Wm. T. Harris,Edited By. - 1881
...thrown into one of the following classes : commodity, heauty, language, and discipline.—Emerson. Truth and goodness and beauty are but different faces of the same all. Beauty in nature is not ultimate. It is the herald of inward and eternal beauty.—Ibid. Nature is... | |
 | Ralph Waldo Emerson - 1883 - 648 páginas
...of her first works. The world thus exists to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or...universe. God is the all-fair. Truth, and goodness, and beauty^~are but different faces of the same All. But beauty in nature is not ultimate. It is the herald... | |
 | 1883
...visible expression of that harmony which pervades the universe.' Hence, as Emerson has justly observed, ' Beauty, in its largest and profoundest sense, is one...is the All-fair. Truth and Goodness and Beauty are bat different faces of the same All. But Beauty in nature is not ultimate. It is the herald of inward... | |
| |
I call an ultimate end. No reason can' be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. God is the all-fair. Truth, and goodness, and beauty, are but different faces of the... 
