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" ... having abolished in his flesh the enmity, even the law of commandments contained in ordinances : for to make in himself of twain one new man, so making peace... "
Letters, and Sketches of Sermons - Página 177
de John Murray - 1812
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A View of the Economy of the Church of God: As it Existed Primitively, Under ...

Samuel Austin - 1807 - 344 páginas
...reconcile both unto God, in one body, by the, cross,' having slain the enmity thereby ; and came, and Z preached peace to you, which were afar off, and to them that are nigh. For through him we both have an access by one Spirit, unto the' Father. Now therefore, ye...
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Oriental Customs: Or an Illustration of the Sacred Scriptures, Volume 1

Samuel Burder - 1804 - 440 páginas
...protection, and by that to be privileged from all violence and harsh treatment. No. 538.— EPHESIANS ii. 18. For through him we both have access by one spirit unto the Father. THE word vfoa-xyay^i, which we render access, properly refers to the custom of introducing...
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The Confession of Faith: The Larger and Shorter Catechism with the Scripture ...

Church of Scotland - 1810 - 636 páginas
...might reconcile both? unto God in one body by the cross, having slain the enmity thereby : Ver. 17. And came and preached peace to you which were afar off, and to them that were nigh. V. 1 8. For through him we both have an access by one Spirit unto the Father. Ver. 19. Now therefore...
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Sermons on Various Subjects, Evangelical, Devotional and Practical ..., Volume 3

Joseph Lathrop - 1810 - 608 páginas
...one body by the cross, having slain the enmity thereby ; and came and preached fieace to you who wm afar off", and to them that were nigh ; for through him we both have an access by one Spirit unto the Father, IN the preceding verses, the Apostle reminds the Gentile believers...
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Sermons on Various Subjects, Evangelical, Devotional and Practical ..., Volume 3

Joseph Lathrop - 1810 - 660 páginas
...body by the crott, having slain the enmity thereby ; and came and fireachcd fieace to you c»Ao itirre afar off] and to them that were nigh ; for through him we btitk have an accest by one Spirit unto the Father. • IN the preceding: verses, the Apostle reminds...
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The works of ... William Huntington ... to the close of the year MDCCCVI.

William Huntington (works.) - 1811 - 434 páginas
...their God. Moreover, the Holy Trinity are to be considered in all our addresses or approaches to God : "For through him we both have access by one Spirit unto the Father." Here is the Father, to whom we find nearness and access, the surety having removed our sins...
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The works of John Locke. To which is added the life of the author ..., Volume 8

John Locke - 1812 - 516 páginas
...lie might reconcile both unto God, in one body, by the cross, having slain the enmity thereby : 1 7 And came and preached peace to you, which were afar off, and to them that were nigh. 18 For, through him, we both have access, by one Spirit, unto the Father. 19 Now, therefore, ye are...
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A Vindication of the Sentiments and Practice of Those, who Believe in God's ...

John Smith - 1812 - 286 páginas
...one body, by the cross, having slain the enmity thereby ; and came and preached peace to you " who " were afar off, and to them that were nigh. For through him •Matt. Hvii. 51. We both have access by one Spirit unto the Father. Now, therefore, ye are no more...
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An Illustration of the Doctrines of the Christian Religion, with ..., Volume 1

Thomas Boston - 1812 - 512 páginas
...Son, the same hath not the Father.' There is no more true worship or fellowship with God in it : ' For through him we both have access by one Spirit unto the Father,' Eph. ii. 18. And there is no more obedience without, it, John xv. 23. ' He that hateth me,'...
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Oriental customs: or, An illustration of the Sacred scriptures by ..., Volume 1

Samuel Burder - 1812 - 442 páginas
...protection, and by that to be privileged from all violence and harsh treatment. No. 538.— EPHESIANS ii. 18. For through him we both have access by one spirit unto the Father. The word wpo'raywyjiv,which we render access, properly refers to the custom of introducing...
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