Nature, Addresses, and LecturesHoughton, Mifflin & Company, 1883 - 372 páginas |
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Página 54
... Reason mars this faith . The first effort of thought tends to relax this despotism of the senses which binds us to ... Reason opens , to outline and surface are at once added grace and expression . These proceed from imagi- nation and ...
... Reason mars this faith . The first effort of thought tends to relax this despotism of the senses which binds us to ... Reason opens , to outline and surface are at once added grace and expression . These proceed from imagi- nation and ...
Página 56
... thereon . To him , the refractory world is ductile and flexi- ble ; he invests dust and stones with humanity , and makes them the words of the Reason . The Imagi nation may be defined to be the use which the 56 IDEALISM .
... thereon . To him , the refractory world is ductile and flexi- ble ; he invests dust and stones with humanity , and makes them the words of the Reason . The Imagi nation may be defined to be the use which the 56 IDEALISM .
Página 59
Ralph Waldo Emerson. Begin to chase the ignorant fumes that mantle Their clearer reason . Their understanding Begins to swell : and the approaching tide Will shortly fill the reasonable shores That now lie foul and muddy . The perception ...
Ralph Waldo Emerson. Begin to chase the ignorant fumes that mantle Their clearer reason . Their understanding Begins to swell : and the approaching tide Will shortly fill the reasonable shores That now lie foul and muddy . The perception ...
Página 63
... . It is , in fact , the view which Reason , both speculative and practical , that is , philosophy and virtue , take . For seen in the light of thought , the world always is phenomenal ; and virtue subordi- nates it IDEALISM . 63.
... . It is , in fact , the view which Reason , both speculative and practical , that is , philosophy and virtue , take . For seen in the light of thought , the world always is phenomenal ; and virtue subordi- nates it IDEALISM . 63.
Página 70
... reason is al- ways the truest . That which seems faintly pos- sible , it is so refined , is often faint and dim be- cause it is deepest seated in the mind among the eternal verities . Empirical science is apt to cloud the sight , and by ...
... reason is al- ways the truest . That which seems faintly pos- sible , it is so refined , is often faint and dim be- cause it is deepest seated in the mind among the eternal verities . Empirical science is apt to cloud the sight , and by ...
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action alembic appear astronomy beauty becomes behold better born cause character church conservatism divine doctrine earth enon Epaminondas eternal exist fact faculties faith fantas fear feel genius give Goethe Greece heart heaven Heraclitus honor hope hour human ical idea ideal theory intel intellect justice and truth labor land light ligion live look mankind means ment mind moral nature ness never noble objects persons philosophy Pindar plant Plato Plotinus poet poetry reason reform relation religion rich Rome Saturn scholar seems sense sentiment shines society solitude soul speak spect spirit stand stars sublime things thou thought tion to-day trade Transcendentalist true truth ture universal Uranus virtue whilst whole wisdom wise wish words worship youth Zoroaster
Passagens mais conhecidas
Página 21 - Give me health and a day, and I will make the pomp of emperors ridiculous. The dawn is my Assyria; the sunset and moonrise my Paphos, and unimaginable realms of faerie; broad noon shall be my England of the senses and the understanding; the night shall be my Germany of mystic philosophy and dreams.
Página 7 - Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of...
Página 108 - I ask not for the great, the remote, the romantic • what is doing in Italy or Arabia ; what is Greek art, or Proven§al minstrelsy ; I embrace the common, I explore and sit at the feet of the familiar, the low.
Página 29 - Every word which is used to express a moral or intellectual fact, if traced to its root, is found to be borrowed from some material appearance. Right means straight; wrong means twisted. Spirit primarily means wind; transgression, the crossing of a line; supercilious, the raising of the eyebrow.
Página 128 - That is always best which gives me to myself. The sublime is excited in me by the great stoical doctrine, Obey thyself. That which shows God in me, fortifies me. That which shows God out of me, makes me a wart and a wen.
Página 28 - The world thus exists to the soul to satisfy the desire of beauty. Extend this element to the uttermost, and I call it an ultimate end. No reason can be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. God is the all-fair. Truth, and goodness, and beauty, are but different faces of the same All.
Página 66 - Once inhale the upper air, being admitted to behold the absolute natures of justice and truth, and we learn that man has access to the entire mind of the Creator, is himself the creator in the finite. This view, which admonishes me where the sources of wisdom and power lie, and points to virtue as to " The golden key Which opes the palace of eternity...
Página 34 - A man conversing in earnest, if he watch his intellectual processes, will find that a material image, more or less luminous, arises in his mind, cotemporaneous with every thought, which furnishes the vestment of the thought. Hence, good writing and brilliant discourse are perpetual allegories.
Página 66 - As a plant upon the earth, so a man rests upon the bosom of God, he is nourished by unfailing fountains, and draws, at his need, inexhaustible power Who can set bounds to the possibilities of man?
Página 26 - The intellect searches out the absolute order of things as they stand in the mind of God, and without the colors of affection...