Miscellanies: Embracing Nature, Addresses, and LecturesPhillips, Sampson, 1856 - 383 páginas |
De dentro do livro
Resultados 6-10 de 51
Página 47
... Reason mars this faith . The first effort of thought tends to relax this despotism of the senses , which binds us to nature as if we were a part of it , and shows us nature aloof , and , as it were , afloat . Until this higher agency ...
... Reason mars this faith . The first effort of thought tends to relax this despotism of the senses , which binds us to nature as if we were a part of it , and shows us nature aloof , and , as it were , afloat . Until this higher agency ...
Página 48
... Reason be stimulated to more earnest vision , outlines and surfaces become transparent , and are no longer seen ; causes and spirits are seen through them . The best moments of life are these deli- cious awakenings of the higher powers ...
... Reason be stimulated to more earnest vision , outlines and surfaces become transparent , and are no longer seen ; causes and spirits are seen through them . The best moments of life are these deli- cious awakenings of the higher powers ...
Página 50
... Reason . The Imagination may be defined to be , the use which the Reason makes of the material world . Shakspeare possesses the power of subordinat- ing nature for the purposes of expression , beyond all poets . His imperial muse tosses ...
... Reason . The Imagination may be defined to be , the use which the Reason makes of the material world . Shakspeare possesses the power of subordinat- ing nature for the purposes of expression , beyond all poets . His imperial muse tosses ...
Página 52
... reason . Their understanding Begins to swell : and the approaching tide Will shortly fill the reasonable shores That now lie foul and muddy . The perception of real affinities between events , ( that is to say , of ideal affinities ...
... reason . Their understanding Begins to swell : and the approaching tide Will shortly fill the reasonable shores That now lie foul and muddy . The perception of real affinities between events , ( that is to say , of ideal affinities ...
Página 57
... Reason , both speculative and practical , that is , philosophy and virtue , take . For , seen in the light of thought , the world always is phenomenal ; and virtue subordinates it to the mind . Idealism sees the world in God . It ...
... Reason , both speculative and practical , that is , philosophy and virtue , take . For , seen in the light of thought , the world always is phenomenal ; and virtue subordinates it to the mind . Idealism sees the world in God . It ...
Outras edições - Ver todos
Miscellanies: Embracing Nature, Addresses, and Lectures Ralph Waldo Emerson Prévia não disponível - 2016 |
Termos e frases comuns
action alembic appears astronomy beauty become behold better born character church comes conservatism divine doctrine earth effeminacy Emanuel Swedenborg Epaminondas eternal exist fact faculties faith fear feel genius give Goethe Greece heart heaven honor hope hour human idea ideal theory inspiration intellect justice justice and truth labor land light live look mankind means melan ment mind moral nature never noble numbers objects persons philosophy Pindar plant Plato Plotinus poet poetry reason reform relation religion rich Rome Saturn scholar seems sense sentiment shines society solitude soul speak spirit stand stars sublime things thou thought tion to-day trade Transcendental Transcendentalist true truth ture universal Uranus virtue whilst whole wisdom wise wish words worship Xenophanes youth Zoroaster
Passagens mais conhecidas
Página 77 - Our day of dependence, our long apprenticeship to the learning of other lands, draws to a close. The millions, that around us are rushing into life, cannot always be fed on the sere remains of foreign harvests.
Página 110 - Is it not the chief disgrace in the world not to be an unit; — not to be reckoned one character; — not to yield that peculiar fruit which each man was created to bear, but to be reckoned in the gross, in the hundred, or...
Página 32 - Can such things be, And overcome us like a summer's cloud, Without our special wonder? You make me strange Even to the disposition that I owe, When now I think you can behold such sights, And keep the natural ruby of your cheeks, When mine are blanch'd with fear.
Página 106 - I ask not for the great, the remote, the romantic ; what is doing in Italy or Arabia ; what is Greek art, or Proven^al minstrelsy ; I embrace the common, I explore and sit at the feet of the familiar, the low.
Página 7 - Crossing a bare common, in snow puddles, at twilight, under a clouded sky, without having in my thoughts any occurrence of special good fortune, I have enjoyed a perfect exhilaration. I am glad to the brink of fear.
Página 99 - ... to have recorded that, which men in crowded cities find true for them also. The orator distrusts at first the fitness of his frank confessions, — his want of knowledge of the persons he addresses, — until he finds that he is the complement -of his hearers ; that they drink his words because he fulfils for them their own nature ; the deeper he dives into his privatest, secretest presentiment, to his wonder he finds, this is the most acceptable, most public, and universally true.
Página 8 - I am the lover of uncontained and immortal beauty. In the wilderness, I find something more dear and connate than in streets or villages. In the tranquil landscape, and especially in the distant line of the horizon, man beholds somewhat as beautiful as his own nature.
Página 84 - Each age, it is found, must write its own books ; or rather, each generation for the next succeeding. The books of an older period will not fit this.
Página 22 - I call an ultimate end. No reason can' be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. God is the all-fair. Truth, and goodness, and beauty, are but different faces of the same All.
Página 89 - Every sentence is doubly significant, and the sense of our author is as broad as the world. We then see, what is always true, that, as the seer's hour of vision is short and rare among heavy days and months, so is its record, perchance, the least part of his volume.