Nature, Addresses, and Lectures |
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Página 140
... faith was possible in names and persons . The Puri- tans in England and America found in the Christ of the Catholic Church and in the dogmas inherited from Rome , scope for their austere piety and their longings for civil freedom . But ...
... faith was possible in names and persons . The Puri- tans in England and America found in the Christ of the Catholic Church and in the dogmas inherited from Rome , scope for their austere piety and their longings for civil freedom . But ...
Página 142
... faith like Christ's in the infinitude of man , -is lost . None believeth in the soul of man , but only in some man or person old and departed . Ah me ! no man goeth alone . All men go in flocks to this saint or that poet , avoiding the ...
... faith like Christ's in the infinitude of man , -is lost . None believeth in the soul of man , but only in some man or person old and departed . Ah me ! no man goeth alone . All men go in flocks to this saint or that poet , avoiding the ...
Página 147
... Faith makes us , and not we it , and faith makes its own forms . All attempts to contrive a system are as cold as the new worship introduced by the French to the goddess of Reason , -to - day , pasteboard and filigree , and ending to ...
... Faith makes us , and not we it , and faith makes its own forms . All attempts to contrive a system are as cold as the new worship introduced by the French to the goddess of Reason , -to - day , pasteboard and filigree , and ending to ...
Página 156
... faith , by showing me that what high dogmas I had supposed were the rare and late fruit of a cumulative culture , and only now possible to some recent Kant or Fichte , were the prompt improvisations of the earliest inquirers ; of ...
... faith , by showing me that what high dogmas I had supposed were the rare and late fruit of a cumulative culture , and only now possible to some recent Kant or Fichte , were the prompt improvisations of the earliest inquirers ; of ...
Página 167
... faith proceeds also the rule of his ambition and life . Let him know that the world is his , but he must possess it by putting himself into harmony with the constitution of things . He must be a solitary , LITERARY ETHICS . 167.
... faith proceeds also the rule of his ambition and life . Let him know that the world is his , but he must possess it by putting himself into harmony with the constitution of things . He must be a solitary , LITERARY ETHICS . 167.
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action alembic appear beauty becomes behold better born cause character church conservatism divine doctrine earth enon Epaminondas eternal exist fact faculties faith fantas fear feel genius give Goethe Greece heart heaven Heraclitus honor hope hour human ical idea ideal theory intel intellect justice and truth labor land light ligion live look mankind means ment mind moral nature ness never noble objects persons philosophy Pindar plant Plato Plotinus poet poetry reason reform relation religion rich Rome Saturn scholar seems sense sentiment shines slavery society solitude soul speak spect spirit stand stars sublime things thou thought tion to-day trade Transcendentalist true truth ture universal Uranus virtue whilst whole wisdom wise wish words worship youth Zoroaster