and iniquitous judgments of men, that he "a furious Jacobite, while one hope for Dr. Johnfon" feems, together with the "ableft head, poffeffed of the very beft "heart at prefent exifting;" fays one writer. "Never on earth did one mortal "body encompafs fuch true greatness and "fuch true goodness," fays another; who obferves alfo, that his Lives of the Poets "would alone have been fufficient to im"mortalize his name." How able his bead, or (as a third expreffes it) what fupendous ftrength of understanding he might have, cannot be precifely defined; but it is certain, that this fupendous underfanding was not frong enough to force its way through the meaneft prejudices, with which it was once entangled. And for the very best heart, and fuch true goodness as one mortal body did never before encompass, this is the language of journalifts and periodical writers: let us hear the teftimony of thofe, who have always known him perfonally, and intimately. Bifhop Newton, fpeaking of the above Lives of the Poets, fays, "that malevolence "predominates in every part; and that, "though fome paffages are judicious and "well written, yet they make not fuffici❝ent compenfation for fo much fpleen and "ill humour." An account of Dr. Johnfon, said to be written by the ingenious Mifs Seward, fets forth, that he was a man of very great parts, and of many good quali ties, which it is far from our intent to deny or detract from; but that his character was ་་ a very mixed, and (fhe might have added) a very imperfect, one. His writings are reprefented as excellent and fine, where not “difgraced, as in his criticifins, with the "faults of his difpofition. He had ftrong "affections," it is faid, "where literary envy did not interfere; but that envy "was of fuch deadly potency, as to load ❝his converfation, as it has loaded his biographic works, with the rancour of party violence, with national averfion, bitter "farcafm, and unchriftian-like invective. "He turned from the compofitions of rifing genius with a visible horror, which proved too plainly, that envy was the "bofom-ferpent of this literary defpot. "His pride was infinite; yet, amidst all "the overbearing arrogance it produced, "his heart melted at the fight, or at the "reprefentation, of difeafe and poverty; and, in the hours of affluence, his purfe was ever open to relieve them. He was If this reprefentation be in any degree juft, and I have never heard of its being either difowned or contradicted, what are we to think of panegyrifts, who afcribe to him fuch true greatness and fuch true goodnefs, as were never before encompaffed by one mortal body? The BOAS T. Addreffed to Mifs LET heroes boaft their battles won, Had long poffefs'd her mind. A flame more pure than mine, To love's sweet will and thine. AN EXTRACT FROM The VILLAGE, a POEM. away, Without the forrows of a flow decay; Are others' gain, but killing cares to me; Feels his own want, and fuccours others too? Thus groan the old, till by disease oppreft, poor, Whofe walls of mud fearce bear the broken door ; There, where the putrid vapours, flagging, play, And the dull wheel hums doleful through the day; gentle fouls who dream of rural eafe, There children dwell who know no parent's Whom the smooth stream and smoother brand. Nor yet can time itself obtain for these Then his firit joy, but his fad emblem now. He once was chief in all the ruftic trade, For now he journeys to his grave in pain; care, Parents, who know no children's love, dwell Heart-broken matrons on their joyless bed, Dejected widows with anheeded tears, they! The moping ideot and the madman gay. Here too the fick their final doom receive, Here brought amid the fcenes of grief, to grieve; Where the loud groans from fome fad cham- Mixt with the clamours of the croud below; And the cold charities of man to man. But fill that fcrap is bought with many a figh, Some jarring nerve that baffles your repofe; With timid eye, to read the diftant glance; Who with fad prayers the weary doctor teaze Which real pain, and that alone can cure ; Such is that room which one rude beam di- And naked rafters form the floping fides; Where the vile bands that bind the thatch are feen, And lath and mud is all that lie between ; Save one dull pane, that, coarfely patch'd, gives way To the rude tempeft, yet excludes the day: For him no hand the cordial cup applies, Nor promife hope till fickness wears a fimile. Anon, a figure enters, quaintly neat, All pride and bufinefs, bustle and conceit; He bids the gazing throng around him fly, A potent quack, long vers'd in human ills, Paid by the parish for attendance here, vain; He ceafes now the feeble help to crave Of man, and mutely haftens to the grave. But ere his death fome pious doubts arise, Some fimple fears which "bold bad" men defpife; Fain would he ask the parish priest to prove To raise the hope he feels not, or with zeal Now once again the gloomy fcene explore, Up yonder hill, behold how fadly flow come, Sedately torpid and devoutly dumb; Fear marks the flight and magnifies the found; bleft. OCUL Chundes Gofaul, a Bramin of vant to ask how he was: he brought me Be me to let me know that Gocul's first wife Tarrynell was refolved to burn. We accordingly went together, and reached Collyghaut in time, where Gocul lay on a pile of Sandal wood and dry ftraw, about four feet from the ground, on the banks of the creek, almoft naked. His wife, we were told, was praying on the edge of the creek, where we were informed her children (two boys and one girl) one of the boys seven years, the other five, and the girl thirteen months old, were prefent with her and Kif tenchurn, Gocul's eldest brother: that at first fight of her children, the ftrong ties of human nature struggling with her refolution, drew a tear from her; but the foon recovered herself, and told her children. Extra from an authentic Letter relative to vour. Gocul had been confined to his room A jovial youth, who thinks his Sunday's talk As much as God or man can fairly afk; chide; Sure in his fhot, his game he feldom mift, head, Shall he fit fadly by the fick man's bed apprehend his diffolution was fo near, till fervant informed me he was removed from runs from Collyghaut (a place held facred Early the next morning I fent my fer This done, fhe left her children, and advanced towards the funeral pile, which was furrounded by a vaft concourfe of people, chiefly Bramins, about eight or ten feet from it, fo that there was a free paffage round the pile. Mr. Shakespeare and had a perfect view of the following scene. I were in the front of the circle, and As foon as fhe appeared in the circle, I thought he was fomewhat confufed; but whether from the fight of her husband laying dead on the pile, or the great crowd of peopleaflembled, or at feeing Europeans among them, for there were two befides Mr. Shakespeare and myself, I cannot tell: however, the recovered herself almoft inftantaneously. She then walked unattend ed gently round the pile in filence, ftrew-compofed, not in the leaft flurried, ex- been inclined to fave her life: the dry ftraw ing the heat of the fire or fmoak fhe had which compofed a part of the pile was then lighted. During all which time, that is, from the moment Gocul's wife made her appearance in the circle, to lighting the pile, there was a profound filence. But on the pile being lighted, the Bramins called out aloud, fome dancing and brandifhing cudgels or fticks, which I took to be praying and a part of the ceremony; perhaps to prevent her cries being heard by the multitude, fo as to give them a bad impreffion of it, or deter other women from following what the Hindoos term a laudable example. But I was fo near the pile, that notwithstanding the noise made by the Bramins, and those who danced round it, I fhould have heard any cries or lamentations fhe might have made: I am convinced the made none, and that the fmoak muft have fuffocated her in a very short space of time. I ftaid about ten minutes after the pile was lighted, for fuch a fight was too dreadful to remain long at; befides, nothing more was to be feen except the flames, which Mr. Shakespeare and I had a perfect view of at a diftance, as we returned from the funeral pile. Gocul's wife was a tall, well-made, good-looking woman, fairer than the generality of Hindoo women are, about twenty-two years of age at moft: fhe was decently dreffed in a white cloth round her waift, and an Oorney of white cloth with a red filk border thrown loosely over her head and fhoulders; but her face, arms, and feet were bare. I have heard and indeed supposed that women in that fituation intoxicate themselves with bang or toddy; but from the relation given me of what paffed between Gocul's wife, her children and brother-in-law, as well as what Mr. Shakespeare and I faw at the funeral pile, I am perfuaded she was as free from intoxication during the whole ceremony as it is poffible; for the appeared to be perfectly This barbarous custom, fo fhocking to Europeans, if I miftake not, was practifed by our ancestors in Britain in the times of the Druids; but whether our countrywomen in those days, who did not facrifice themselves, were treated with the fame contempt after the death of their husbands, as the Hindoo women are, I know not; for by the religion of the Hindoos they never can marry again, or have commerce with another man, without prejudice to their cafts, which to them is as dear as life itself; but generally are reduced to perform the moft menial offices in the family of which they were before the miftrefs. This reflection, together with the great credit they gain amongst the Bramins in I am told that Gocul's other wife, named Rajeferry, would alfo have facrificed herfelf, at the fame time, if fhe was not with child and that if he has preferved a lock of his hair, it is confiftent with the Hindoo laws or cuftoms for her to go through the fame ceremony by burning herself with that lock of hair, on another pile, whenever the thinks proper. Gocul had four children by this laft-mentioned wife, one girl ten years, one girl fix years, one boy seven years, and another boy five years of age. I am, dear Sir, your most JOSEPH CATOR. The SOCIAL FIRE. ous ceremony, may be very ftrong induce-At night attack the lab'ring hinds, undergoing fo painful and horrid a religi-WHEN beating rains and pinching ments to their continuing this practice. The Moorish government in these provinces have frequently prevented fuch facrifices, which I have heard is very easily done; for that any perfon not a Hindoo, or even an Hindoo of an inferior caft to the victim, barely touching the woman during the ceremony, will have that effect. Job Channock, who obtained the firft Phirmaund from the king at Delhi for the English Com pany, I am told, and I dare fay you have heard it too, faved a woman from burning by touching her whilst she was going through the ceremony, and was afterwards married to her. Mr. Verelft was the means of faving the life of Gocul's mother, who intended to burn herself with her husband, and fhe is now living; but Gocul's wife was fo refolute, fhe declared laft Wednefday morning, that if fhe was not allowed to burn with her husband, the would find means to put an end to her life in the course of that or the next day. As a proof of her composure, and being in her perfect fenfes, immediately on receiving news of Gocul's death the refolved to facrifice herfelf, and took an inventory of all the jewels and effects which fhe was in poffeffion of. I have now given you a full and circumftantial relation of the whole matter refpecting Gocul Gofaul's wife facrificing herfelf on the funeral pile of her husband. Such parts of it as were told me, of what was done out of my fight, I have no reafon to doubt; and what I have written, as feen by myfelf, you may depend on as literally true, which Mr. Shakespeare will confirm in every part. But I omitted to obferve, that though the Bramins fhed tears when praying by Gocul the night pre vious to his death, there did not appear the leaft concern in any of them during the ceremony at the funeral pile, not even in Kiftenchurn, the elder brother of Gocul, or any of his dependants. And force them to retireHow fweet they pafs their time away, fober talk or ruftic play, In Befide the Social Fire. With cries and groans expire. That well the tongue might tire; The windows fhake, the drawers crack, Each thinks the ghoft behind his back, And hitches to the fire. Or now perhaps fome homely fwain, And glow'd with warm defire, And eyes the Social Fire. And all to mirth aspire; And brighter burns the fire. 'Tis all that I require; Then, then-to fhare the joys of life, I'd feek a kind indulgent wife, BY And blefs my Social Fire. RONDE A U. Y two black eyes my heart was won, Sure never wretch was more undone. To Cælia with my fuit I came, But the, regardless of her prize, Thought proper to reward my flame By two black eyes! Extract of a Letter from a Gentleman | reconciled to the ufe of oxen; and the in Suffolk, on the comparative Uti-following reafons determine me to prefer Uti-them greatly to horfes :lity of OXEN and HORSES in Huf- Firit; They are kept at much lefs expence. Mine never eat corn or meal of bandry. any fort. During the winter, they are kept in good order for work upon straw, with turnips, carrots, or cabbages; for BOUT five years ago, I took fome ing found the expence of horfes very great, one peck of bran a day to each ox, whilst I determined, fomewhat more than two in conftant work. When my straw is fiyears ago, to make trial of oxen, and nifhed, and the fpring advances, they eat bought one pair. At that time, I am al-hay; and if they work harder than commoft certain, there was not an ox worked mon in the feed time, they have bran bein this county; on which account my fide. When the vetches are fit to mow workmen added much to the trouble of and give them in the ftable, they have nobreaking them, by their obftinate preju- thing elfe. After the day's work in the dices against the ufe of them. fummer they have a small bundle of hay to eat, and stand in the ftable till they are cool, and then turned into the pafture. At laft I was fortunate enough to felect a labourer, who, though totally unused to them, was willing to take proper pains to break them. By his good treatment and temper, they foon became tractable, and as handy both at ploughing and carting as any horses. Being well fatisfied with their performance, I refolved to dispose of all my draft horfes, and fubftitute oxen in their ftead. I have now compleated my plan, and have not a fingle cart-horfe; but the work of my farm (which confifts of upwards of one hundred acres of arable land, and fixty of pasture and wood) is performed with cafe by fix oxen; together with my statuteduty on the highways, timber and corn, carting, harrowing, rolling, and every part of rural business. They are fhoed conftantly their harnefs is exactly the fame as that of horses, (excepting the neceffary alterations for difference of fize and shape) they are drove with bridles, and bits in their mouths, and answer to the fame words of the ploughman or carter as horfes, and as readily. A fingle man holds the plough, and drives a pair of oxen with reins; they will regularly plough an acre of land every day, and in less than eight hours time; I believe they will do it in feven, but I would not affert more than I know they perform. I have a final plantation, in which the trees are planted in rows ten feet afunder; the intervals are ploughed by a fingle ox with a light plough, and he is drove by the man who holds it. I mention this as an inftance of their great docility. My oxen go in a cart fingle, or one, two, three, or more, in proportion to the load. Four oxen will draw eighty bufhels of barley, or oats, in a waggon, with eafe; and if they are good in their kind, will travel as faft as horfes with the same load. I frequently send out eighty bushels of oats with only three oxen; and one ox with forty bufhels in a light cart, which I think of all others the beft method of carriage. My workmen are now perfectly I am of opinion, that the annual difference of expence in keeping a horse and an ox, each in condition for the fame conftant work, is at least four pounds. Secondly; The value of a horse declines every year after he is seven years old; and is fcarcely any thing if he is blind, incurably lame, or very old: But if an ox is in any of thofe fituations, he may be fatted, and fold for much more than the firft purchafe; and will always fat fooner after work than before. Thirdly; They are not fo liable to illness as horfes. I have never had one indifpofed. Fourthly; Horfes (especially thofe belonging to gentlemen) are frequently rode by fervants without their mafter's knowledge, and often injured by it. Oxen are in no danger of this kind. Fifthly; A general ufe of oxen would make beef, and confequently all other meat, A MUSICAL ANECDOTE. more plentiful; which I think would be a national benefit. That it may not be thought, that a pair MR. Fifcher, the celebrated performer of oxen will plough an acre of land in a day only upon a very light foil; I muft add, that the greater part of my arable land is too heavy to grow turnips to advantage. When my lighter lands are in fine tilth, I make use of a double plough: a fingle man holds it, and drives one pair of oxen, and will plough two acres a day. I am well aware, that the method of working oxen with a yoke fpares a confiderable expence in the article of harnefs; but they move fo much more freely with collars, and can be used with fo much more advantage fingly by the latter method, that I think it far preferable. After experience has inclined me to give the preference to oxen, I will not omit in my account the only material inconvenience I have found in working them; which is, they are troublefome in fhoeing, at least I have found them so in this country; and, I believe, chiefly because my finith never fhoed any before. I have them confined in a pound whilft they are on the oboe, who is no lefs remarkable for the irritability of his nerves, than for his fkill as a mufician, was lately at Windfor, to affift at a concert given by their Majefties to a felect party of the Nobility. He was defired to play one of his concertos, which he did with great approbation; but juft as he was about to conclude one of his moft elaborate cadences, the youngest Prince, Adolphus, who had found means to conceal himself below the mufic-defk, with great dexterity, whipt the oboe out of his hands, and left the aftonifhed musician in the attitude of playing, without an inftrument. The figure of Fifcher was fo extremely ludicrous, and his expreffion of furprife fo ftriking, that the whole company burst into a loud laugh, and the Royal Pair could not refrain from joining heartily in the chorus. It was fome time before they were grave enough to order the Prince to be difgraced for the evening, and poor Fischer was fo much difconcerted, that after recovering his hautboy, he retreated with great precipitation. " LAW AND EQUITY. It is not meant, therefore, as is faid before, that the magiftrate should ever difpenfe with law, or act against it; but only, USTICE," the miftrefs and queen of JUSTICE, Jall the virtues," the bafis of all focial that he fhould, as far as he can, temper virtue as well as happiness, the very corner- it with lenity and forbearance, when the ftone on which fociety is built-this very letter is found to run counter to the Spirit. juftice, if exercised too rigorously, would For inftance; our ancient Saxon laws nooften be found, amidst the combinations minally punished theft with death, when and entanglements of human affairs, even the thing ftolen exceeded the value of to border upon injuftice; infomuch that twelve pence: yet the criminal was perthe civilians have established it into a mitted to redeem his life with money. maxim, that "extreme juftice is extreme But, by 9 Hen. I. in 1109, this power of reinjuftice," fummum jus fumma injuria. demption was taken away: the law contiIt fhould feem, therefore, that the ma- nues in force to this very day; and death giftrate, to whom the execution of juftice is the punishment of a man who fteals is committed, muft not only do justly, but above twelve-pennyworth of goods, al(in the language of the Prophet) alfo love though the value of twelve pence now is near mercy. I do not mean, that he should forty times less than when the law was ever act otherwife than the laws direct, or made. Here the fpirit is abfolutely outat any time difpenfe with the right execu- raged by the letter: and therefore might tion of them; but only, that he be go- not a Juftice, when a delinquent of this verned therein, as often as he can, by the fort is brought, endeavour to foften the Spirit rather than the letter of them. For rigour of this law; or rather to evade it, in the law, as well as in the gospel, the by depreciating the value of the thing letter frequently killeth; as when any fta- ftolen, by fuffering the matter to be comtute, from a new and different fituation of promifed between the parties, and, where things and perfons, gradually brought on the character of the offender will admit of by courfe of time and change of manners, it, inftead of pursuing the feverities of enforceth proceedings different from, or, justice, by tempering the whole procedure it may be, contrary to, the true original in- with mercy?-This, and fuch like modes tent and meaning of it. The office, there- of acting, may be faid indeed to be ftrainfore, of a magiftrate, a Juftice of Peace ing points; but, unless fuch points be for inftance, fhould be in part a kind of a ftrained occafionally, magiftrates muft of petty chancery; a court of equity, as well ten act, not only against the fpirit of the as a court of juftice: where a man, al-laws, but against the dictates of reafon, though purfued by law, may yet be re- and the feelings of their own hearts. dreffed by reafon, fo often as the cafe will Sir Henry Spelman took occafion, from admit of it; and that will be as often as this law, to complain, that "while every the Spirit of any law or ftatute fhall be thing elfe was rifen in its value, and found to clash with its letter. "become dearer, the life of man had continually grown cheaper." | has written a panegyric upon folly: Montaigne has faid fine things upon ignorance, which he fomewhere calls" the fofteft pillow a man can lay his head upon:' and Cardan, in his Encomium Neronis, has, I fuppofe, defended every vice and every folly. It is aftonifhing to me, that no one has yet done juftice to impudence; which has fo many advantages, and for which fo much may be faid. Did it never ftrike you, what fimple, naked, uncompounded impudence will do? what ftrange and aftonifhing effects it will produce? Aye, and without birth, without property, without principle, without even artifice and address, without indeed any fingle quality, but the as frontis triplex," the front of threefold "brafs."-Object not folly, vice, or villainy however black: these are puny things: from a vifage truly bronzed and feared, from features mufcularly fixed and hardened, iflues forth a broad overpowering glare, by which all these are as totally hid, as the fpots of the fun by the luftre of his beams. Were this not fo, how is it, that impu dence fhall make impreffions to advantage; fhall procure admiffion to the highest perfonages, and no questions afked; shall suffice (in fhort) to make a man's fortune, where no modeft merit could even render itself vifible? I ask no more to infure fuccefs, than that there be but enough of it: without fuccefs a man is ruined and undone, there being no mean. Should one ravage half the globe, and destroy a million of his fellow-creatures, yet, if at length he arrive at empire, as Cæfar did, he thall be admired while living as an hero, and adored perhaps as a god when dead: though, were the very fame perfon, like Cataline, to fail in the attempt, he would be hanged as a little fcoundrel robber, and his name devoted to infamy or oblivion.* Pray, what do you think the elder Pliny fuggefts, when he affirms it to be "the prerogative of the Art of Healing, that fician, is inftantly received as fuch?" any man, who profeffes himself a phyHe certainly fuggefts, that fuch fort of profeffors in his days, like the itinerant and advertising doctors of ours, had a more than ordinary portion of that bold, selfimportant, and confident look and manner, which, with a very little heightening,, may juftly be called impudence. And what but this could enable a little paltry phyfician, of no name or character, to gain fo mighty an afcendency over fuch a fpirit, as that of Lewis XI. of France? Read: Mean while, it must be carefully noted," that the magiftrate has no power to decide Fortescue has a remarkable paffage conaccording to equity, when it is oppofed cerning this law. "The civil law," fays to written and pofitive law, or ftands in he, "where a theft is manifeft, adjudged contradiction to it: no, not even the Judge," the criminal to reftore fourfold; for a much lefs the Juftice. It is a maxim," theft not fo manifeft, twofold: but the ubi lex non diftinguit, nec nos diftinguere" laws of England, in either cafe, punifh debemus; and again, judicandum ex legibus," the party with death, provided the thing « non de legibus: and an ancient pronounced "ftolen exceeds the value of twelve pence. it very dangerous for a Judge to feem more But, is not this comparison between Civil humane than the law. The danger con- and English law aftonifhingly made by a fifts in its opening a latitude of interpre- man, who was writing an apology for the tation, and thereby giving room to fub- latter againft the former? What?-is it tlety and chicanery, which, by gradually nothing to fettle a proportion between weakening, would in time destroy the au- crimes and punishments? and fhall one man, thority and tenor of law: for, though who fteals an utenfil worth thirteen pence, "all general laws are attended with in- be deemed an equal offender against fociety, "conveniencies, when applied to parti- and fuffer the fame punishment, with ano"cular cafes; yet thefe inconveniencies ther, who plunders a house, and murders are justly supposed to be fewer, than all the family. "what would refult from full difcretio"nary powers in every magiftrate." Hume.So that the difpenfation of equity A PANEGYRIC UPON IMPUDENCE. feems referved, and with good reafon, not to the Judge who is tied down by his rules, but to the law-giver or fupreme legiflator: according to that well-known maxim, ejus eft interpretari cujus eft condere. He that has but impudence, To all things has a fair pretence. *Father Mafcaron obfeived from the pulpit," that the hero was a robber, who "did at the head of an army, what a highwayman did alone." "I am a pirate," faid one of that order to ORATORS and men of wit have Alexander the great, " becaufe I have only a fingle veffel: had I great fleet, I fhould be a conqueror." |