FRAIL creatures are we all! To be the best, Is but the fewest faults to have: Look thou then to thyself, and leave the rest To God, thy conscience, and the grave. Coleridge.
WEAK and irresolute is man ;
The purpose of to-day,
Woven with pains into his plan,
To-morrow rends away.
The bow well bent, and smart the spring,
Vice seems already slain;
But passion rudely snaps the string, And it revives again.
Some foe to his upright intent Finds out his weaker part;
Virtue engages his assent,
But pleasure wins his heart.
'Tis here the folly of the wise
Through all his art we view;
And while his tongue the charge denies, His conscience owns it true.
Bound on a voyage of awful length And dangers little known,
A stranger to superior strength, Man vainly trusts his own.
But oars alone can ne'er prevail
To reach the distant coast;
The breath of Heaven must swell the sail, Or all the toil is lost.-Cowper.
1346. FRATERNITY. Triumph of
'Tis coming up the steep of time,
And this old world is growing brighter; We may not see its dawn sublime,
Yet high hopes make the heart throb lighter. We may be sleeping in the ground
When it awakes the world in wonder; But we have felt it gathering round, And heard its voice in living thunder- 'Tis coming! yes, 'tis coming!
'Tis coming now, the glorious time
Foretold by seers and sung in story: For which, when thinking was a crime,
Souls leapt to heaven from scaffolds gory! They pass'd, nor see the work they wrought; Now the crown'd hopes of centuries blossom! But the live lightning of their thought
And daring deeds doth pulse earth's bosom— 'Tis coming! yes, 'tis coming!
Creeds, empires, systems rot with age, But the great people's ever youthful! And it shall write the future's page
To our humanity more truthful! The gnarliest heart hath tender chords, To waken at the name of 'brother;' And time comes when brain-scorpion words We shall not speak to sting each other- 'Tis coming! yes, 'tis coming!
Fraternity! Love's other name! Dear, heaven-connecting link of being! Then shall we grasp thy golden dream,
As souls, full-statured, grow far-seeing; Then shall unfold our better part,
And in our life-cup yield more honey; Light up with joy the poor man's heart And Love's own world with smiles more sunny- 'Tis coming! yes, 'tis coming.
Ay, it must come! The tyrant's throne Is crumbling, with our hot tears rusted: The sword earth's mighty ones have leant on Is canker'd, with our heart's blood crusted. Room! for the men of mind make way! Ye robber rulers, pause no longer,
Ye cannot stay the opening day!
The world rolls on, the light grows stronger
The people's advent's coming!
HE is the freeman whom the truth makes free, And all are slaves beside. There's not a chain That hellish foes confederate for his harm Can wind around him, but he casts it off With as much ease as Samson his green withes. He looks abroad into the varied field
Of nature; and though poor, perhaps, compared With those whose mansions glitter in his sight, Calls the delightful scenery all his own. His are the mountains, and the valley his, And the resplendent rivers. His to enjoy With a propriety that none can feel, But who, with filial confidence inspired, Can lift to heaven an unpresumptuous eye, And smiling say, 'My Father made them all!' Are they not his by a peculiar right, And by an emphasis of interest his, Whose eyes they fill with tears of holy joy, Whose heart with praise, and whose exalted mind With worthy thoughts of that unwearied love That plann'd and built, and still upholds, a world So clothed with beauty for rebellious man? Yes, ye may fill your garners, ye that reap The loaded soil, and ye may waste much good
In senseless riot; but ye will not find In feast, or in the chase, in song or dance, A liberty like his, who, unimpeach'd Of usurpation, and to no man's wrong, Appropriates nature as his Father's work, And has a richer use of yours than you. He is indeed a freeman. Free by birth Of no mean city, plann'd or e'er the hills Were built, the fountains open'd, or the sea With all his roaring multitude of waves. His freedom is the same in every state; And no condition of this changeful life, So manifold in cares, whose every day Brings its own evil with it, makes it less. For he has wings that neither sickness, pain, Nor penury can cripple or confine;
No nook so narrow but he spreads them there With ease, and is at large. The oppressor holds His body bound; but knows not what a range His spirit takes, unconscious of a chain; And that to bind him is a vain attempt, Whom God delights in, and in whom He dwells.
1351. FREEDOM: from the passions.
WHERE honour or where conscience does not bind, No other tie shall shackle me;
Slave to myself I will not be ;
Nor shall my future actions be confined By my own present mind.-Cowley.
Restraining others, yet himself not free; Made impotent by power, debased by dignity. Dryden.
1352. FREEDOM. Hope of
SLAVES who once conceive the glowing thought Of freedom, in that hope itself possess All that the contest calls for ;-spirit, strength, The scorn of danger, and united hearts, The surest presage of the good they seek.
1353. FREEDOM: how it is to be won. HEREDITARY bondsmen! know ye not, Who would be free, themselves must strike the blow? Byron.
WHAT art thou, Freedom? Oh! could slaves Answer from their living graves This demand, tyrants would flee Like a dream's dim imagery! Thou art Justice-ne'er for gold May thy righteous laws be sold, As laws are in England: thou Shieldest alike high and low. Thou art Peace-never by thee Would blood and treasure wasted be, As tyrants wasted them when all Leagued to quench thy flame in Gaul! Thou art Love: the rich have kist Thy feet, and like him following Christ, Given their substance to be free, And through the world have follow'd thee.
1360. FREEDOM. Progress of
I WATCH the circle of the eternal years, And read for ever in the storied page One lengthen'd roll of blood, and wrong, and tears— One onward step of truth from age to age.
The poor are crush'd, the tyrants link their chain; The poet sings through narrow dungeon-grates; Man's hope lies quench'd ;-and, lo! with steadfast gain
Freedom doth forge her mail of adverse fates.
That weary deserts we may tread, A dreary labyrinth may thread, Through dark ways underground be led;
Yet, if we will one Guide obey, The dreariest path, the darkest way, Shall issue out in heavenly day;
And we, on divers shores now cast, Shall meet, our perilous voyage past, All in our Father's house at last.
And ere thou leave him, say thou this, Yet one word more they only miss, The winning of that final bliss,
Who will not count it true, that Love, Blessing, not cursing, rules above, And that in it we live and move.
And one thing further make him know, That to believe these things are so, This firm faith never to forego,
Despite of all which seems at strife With blessing, all with curses rife, That this is blessing, this is life.-Trench.
1364 FREE-WILL. Discussions concerning OTHERS apart sat on a hill retired,
In thoughts more elevate, and reason'd high Of providence, foreknowledge, will, and fate, Fix'd fate, free-will, foreknowledge absolute; And found no end, in wandering mazes lost.
1365. FREE-WILL: distinguishes man from the lower animals.
TH' Eternal when He did the world create
All other agents did necessitate;
So what He order'd they by nature do';
Thus light things mount, and heavy downward go:
Man only boasts an arbitrary state.-Dryden.
1366. FREE-WILL: essential to virtue. OUR voluntary service He requires, Not our necessitated; such with Him Finds no acceptance, nor can find; for how Can hearts, not free, be tried whether they serve Willing or no, who will but what they must By destiny, and can no other choose?-Milton.
Man shall be bless'd, as far as man permits. Not man alone-all rationals, Heaven arms With an illustrious, but tremendous power To counteract its own most gracious ends; And this, of strict necessity, not choice. That power denied, men, angels, were no more But passive engines, void of praise or blame. A nature rational implies the power Of being bless'd or wretched, as we please- Else idle reason would have nought to do; And he that would be barr'd capacity Of pain, courts incapacity of bliss. Heaven wills our happiness-allows our doom; Invites us ardently, but not compels ; Heaven but persuades-almighty man decrees. Man is the maker of immortal fates. -Young.
Where had been The test of Faith if the expanded arm Of Heaven, in glory and in power display'd, Had curb'd the freedom of the human will, Nor left the scope of choice !-Hayes.
1367. FREE-WILL. Foreknowledge and
MAN (ingenious to contrive his woe, And rob himself of all that makes this vale
Of tears bloom comfort) cries, If God foresees Our future actings, then the objects known Must be determined, or the knowledge fail ; Thus liberty's destroy'd, and all we do Or suffer, by a fatal thread is spun.
Say, fool, with too much subtilty misled, Who reasonest but to err, does Prescience change The property of things? Is aught thou seest Caused by thy vision, not thy vision caused By forms that previously exist? To God This mode of seeing future deeds extends, And freedom with foreknowledge may exist.
1368. FREE-WILL: implies the power to err. FAULTLESS thou dropt from His unerring skill, With the base power to sin, since free of will; Yet charge not with thy guilt His bounteous love; For who has power to walk, has power to rove.
1369. FREE-WILL: in what it consists.
FOR what is freedom, but the unfetter'd use Of all the powers which God for use had given? But chiefly this, Him first, Him last to view Through meaner powers and secondary things Effulgent, as through clouds that veil His blaze. Coleridge.
1370. FREE-WILL. Inference of
WE drive the furrow with the share of faith Through the waste fields of life, and our own hands Sow thick the seeds that spring to weeds or flowers; And never strong necessity nor fate Trammels the soul that firmly says I will! Else are we playthings, and 'tis Satan's mock To preach to us repentance and belief.-Alice Carey.
1371. FREE-WILL. Issues of
So from the heights of will Life's parting stream descends, And, as a moment turns its slender rill,
Each widening torrent bends.
From the same cradle's side,
From the same mother's knee,
One to long darkness and the frozen tide, One to the peaceful sea!-Holmes.
1372. FREE-WILL: leaves man without excuse for his sins.
MAN seduced, And flatter'd out of all, believing lies Against his Maker: no decree of mine Concurring to necessitate his fall.-Milton.
Perverse mankind! whose wills, created free, Charge all their woes on absolute decree ; All to the dooming gods their guilt translate, And follies are miscall'd the crimes of fate.-Pope.
Grace leads the right way: if you choose the wrong, Take it, and perish, but restrain your tongue; Charge not, with light sufficient, and left free, Your wilful suicide on God's decree.-Cowper.
By original lapse, true liberty
Is lost, which always with right reason dwells, Twined, and from her hath no dividual being.
Milton. 1374. FREE-WILL: the basis of responsibility. GOD made thee perfect, not immutable, And good He made thee, but to persevere He left it in thy power; ordain'd thy will By nature free, not overruled by fate Inextricable, or strict necessity.-Milton.
Heaven made us agents, free to good or ill; And forced it not, though He foresaw the will: Freedom was first bestow'd on human race, And prescience only held the second place.
Placed for his trial on this bustling stage, From thoughtless youth to ruminating age, Free in his will to choose or to refuse, Man may improve the crisis, or abuse; Else, on the fatalist's unrighteous plan, Say to what bar amenable were man?
With nought in charge he could betray no trust; And if he fell, would fall because he must; If Love reward him, or if Vengeance strike, His recompense in both unjust alike.—Cowper.
Each had his conscience, each his reason, will, And understanding for himself to search, To choose, reject, believe, consider, act;
The southern sash admits too strong a light, You rise and drop the curtain-now 'tis night. He shakes with cold-you stir the fire and strive To make a blaze-that's roasting him alive. Serve him with venison, and he chooses fish; What, sole ?-that's just the sort he would not wish. He takes what he at first profess'd to loathe, And in due time feeds heartily on both; Yet still, o'erclouded with a constant frown, He does not swallow, but he gulps it down. Your hope to please him vain on every plan, Himself should work that wonder if he can- Alas! his efforts double his distress,
He likes yours little, and his own still less. Thus always teasing others, always teased, His only pleasure is to be displeased.-Cowper.
1376. FRIEND. Confidence in a
RESERVE will wound it; and distrust destroy. Deliberate on all things with thy friend. But since friends grow not thick on every bough, Nor every friend unrotten at the core, First, on thy friend, deliberate with thyself: Pause, ponder, sift; not eager in the choice, Nor jealous of the chosen; fixing, fix: Judge before friendship, then confide till death. Well, for thy friend; but nobler far for thee: How gallant danger for earth's highest prize! A friend is worth all hazards we can run. 'Poor is the friendless master of a world : A world in purchase for a friend is gain.'- Young.
1377. FRIEND. A Constant
WHEN adversities flow, Then love ebbs: but friendship standeth stiffly In storms. Time draweth wrinkles in a fair Face, but addeth fresh colours to a fast Friend, which neither heat, nor cold, nor misery, Nor place, nor destiny, can alter or
Diminish. O friendship! of all things the Most rare, and therefore most rare because most Excellent; whose comforts in misery Are always sweet, and whose counsels in Prosperity are ever fortunate.
Vain love! that only coming near to friendship In name, would seem to be the same, or better, In nature.-Lilly.
1378. FRIEND. A Departed
ANOTHER hand is beckoning us, Another call is given;
And glows once more with angel-steps The path which reaches heaven.
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