n, probably 1,000 or 1,500 are children of a suitable age for the commenceme ucation, and who would all be desirous of the privilege of attending school stipulated articles in the purchase of the land, was that a school should be in cach one of these towns; and the Agent of the colony has invited yo ough us, to redeem this pledge One of these towns is about eight mile erican settlement. The other distant about twenty, a town well known by n as an important trading mart, situated at the mouth of a large river, and more intercourse with the interior tribes, than any other town on this part of e king of this town was present at the negociation for the land for the Mary and told us he was desirous of having a school for the children in his t aks imperfect English, and appreciates the importance of education. We vill afford every facility in his power to a missionary in that place.

Fe will now notice in their order the several topics to which our attention y directed in our Instructions, and which we made special objects of inqu stay on the coast.

The nature of the Superstitions of the Natives, and the hold which they their minds.

e could not ascertain from any of the natives with whom we conversed, at present any distinct ideas about a future state, except such as can b mation derived from nominally Christian people who have visited the co that, in several of the places we visited, they are in the habit of carryin to the graves of their deceased friends; but we regard this rather as the , come down from their ancestors, than of any fixed belief in the contin of the deceased. On one occasion, a native who visited the grave of a d ng with us, acknowledged that he did not believe that the food we saw med by the dead, but that the gregree man, who statedly visited the pla d conference with the spirit of the dead, was the eater of it.

ey uniformly ascribe the works of creation to God. But they regard th thor of all providence. Hence will be seen at every entrance into the ze pole, with a rag upon it, or something of the kind, either to prevent his conciliate his favor. They never open trade on board of a ship, without on of rum into the water, as a portion which the devil is particularly pleas wear around their necks and wrists gregrees, a small piece of horn, rag, or kind, which has been consecrated by a priest; and they look upon it as a st all species of danger.

ey have consecrated rocks and trees, where they go to perform some ki ceremony, the particular nature of which is not known, as it is always ret. The trees and rocks are not to be understood as the objects of w ace where it is performed.

ng the leeward coast, between Cape Palmas and the Bight of Benin, w that the natives have idols, and are in the habit of worshipping alligato her fishes, and statedly offer children as a sacrifice to them. We saw ■ our researches.

gregree worship we do not regard as having a very strong hold upon people Many of the head-men, who have been much among Ame eans, have thrown aside their gregrees. Several, at our persuasion, des g them. Some gave them to us for nothing, and others sold them for m ost all cases they would be dispensed with, if their inefficacy was made e disposed to think, upon the whole, that the superstitions of the nativ among the smaller obstacles to the spread of Christianity among them th concerning them is, they possess little or no religion; and in this re culiarly ready to receive the gospel.

The Nature of their Vices.

his topic we regret exceedingly the necessity we are under of reportin

coast are thoroughly indoctrinated and practised in many of the most flagrant vices of civilized society. Theft, lying, cheating, stealing, quarrelling, swearing, are prominent features in their present character. Intemperance is rare, but there are abundant reasons to fear that this will ere long, unless counteracted by religious principles, become the great sin of Africa. The sin of laziness, which is so universally charged upon Africans, is by no means applicable to the maritime tribes. We never saw a more sprightly, active set of men any where. They are always eager to engage in work, and we believe nothing is wanting to make them an industrious people, but suitable motives. Adultery and fornication are seldom known, and when detected are severely punished. The people generally regard it as an undoubted privilege to cheat or steal from a stranger when they can; and they seem to entertain no scruples in telling a lie to cover the crime. But when stealing is spoken of as a prominent vice, it ought to be with some qualification. They seldom steal from each other, and when this does occur, if discovered, it is always punished. Nor will they cheat a foreigner in whose service they have been engaged for some time, and who has been kind to them. Under such circumstances they may be trusted to almost any extent.

III. Their Social Condition.

Polygamy is universal. A man's importance in society is according to the number of his wives. These are regarded as his property, and are in reality his servants. They are usually purchased at a very early age. One of the wives in any family is the mistress of the others, and is honored by them as such. They are all in strict subjection to their husbands, and not unfrequently are severely chastised for the slightest offence. We could not ascertain that there are jealousies or quarrels among the wives of one man.— Nor is this so surprising as it might seem at first view, for there is neither honor nor profit in being a wife in Africa. Parents appear to be affectionate to their children. The aged are much reverenced. In the transactions of all important business, the old men take the lead and their sentiments usually determine the result.

The Africans commonly discover a very strong attachment to each other as friends, relatives and countrymen, notwithstanding the withering influence so long exerted by the slave trade.

IV. The various Languages of the Natives.

Between the Galinas river, thirty miles north of Grand Cape Mount, and the river Cavally, thirty miles south, to the leeward of Cape Palmas, a distance of more than four hundred miles, there are five distinct languages spoken, the Vey, the Dey, the Bassa, the Kroo, and what is commonly called the Cape-Palmas language. How far these languages extend into the interior, we could not satisfactorily ascertain. One or two of them, the Vey and the Bassa, we know to be spoken to a considerable distance in the interior. Of these five, the Kroo is much the most extensive, being spoken, less or more, from Sierra Leone to the Bight of Benin. All these languages are simple and similar in their structure, but very imperfect.

It will, we think, be impossible to communicate many ideas on the subject of religion, or any other general subject, through the medium of these languages, without adopting a large number of English terms. This circumstance, together with several others, which it will be well to mention, induce the belief that ere long the English language will become the most common, if not the only language along the coast. The English and American colonies, forts, and trading settlements will contribute materially towards this result. The number of trading vessels from Great Britain and America, have already done much towards spreading the English language. The natives themselves regard it as a kind of accomplishment; it is a stepping-stone to honor at home, and a certain means of procuring employment on board foreign vessels.

But, however probable it is that the English language will ultimately become prevalent among the people along the coast, this will by no means supersede the necessity of missionaries acquiring the native languages. It will not be difficult to acquire a thorough knowledge of them.

At Grand Cape Mount we found a school for teaching the Arabic, taught by a Foulah man, whose tribe resides near Sierra Leone. The Foulahs, with a class who call themselves Mandingo men, (the African word for Mohammedan or Mussulman) are indefatigable in spreading this language over western Africa. Whether it is classic Arabic which they teach, or modern Arabic, or only the Arabic characters used to write the different languages of the country, we could not ascertain; but the zeal which the teachers manifest in extending it, and the diligence with which it is studied, exhibit a most encouraging aptitude for learning. These facts also evince the expediency of a missionary to that part of the coast being well acquainted with the Arabic language.

The Vey people, the tribe residing on Grand Cape Mount, have recently invented a system of writing entirely new, and altogether different from any other we have seen; in which, although it is not more than two years since it was fast invented, they write let

ters and books. Some of their characters resemble the Arabic, some resemble Hebrew letters, others Greek, but all of them, except those resembling the Arabic, are merely fanciful. The alphabet is syllabic.

A specimen of native writing in this newly-invented alphabet has been left at the Missionary Rooms. The occasion and manner of its being invented, as well as the characteristics of this method of writing, are nearly the same as those of the Cherokee alphabet invented by Guess, which is now so generally understood and used by the Indians of that tribe.

V. The relation existing between the interior and maritime tribes.

The tribes on the sea coast are the merchants or factors for those in the interior; and their knowledge of the principles of trade, and their acquaintance with foreign languages, resulting from their intercourse with Europeans and Americans, render them far superior, in their own estimation, to their neighbors. Still, however, they are jealous and afraid of these very people whom they affect to hold in contempt. Hence most of the towns on the beach are strongly barricaded, and a watch is constantly kept to prevent surprise. Great pains are taken by the people on the coast to prevent any intercourse between foreigners and the tribes in the interior, doubtless for the purpose of keeping them in ignorance, and of monopolizing the whole of the foreign trade.

This circumstance explains the difficulty which travellers have encountered, in all parts of Africa, in exploring the country. In several cases we found the towns on the sea coast connected with others further back in the country, under the same government, and speaking the same language. Generally, however, the towns on the coast are separate from, and entirely independent of all others. The kingdoms in the interior are commonly more extensive, and are more formidable than those on the coast. A Christian traveller will encounter much less difficulty from sectional jealousies, after a temporary residence on the coast, where his object will be understood to be the dissemination of Christianity, and not commercial speculation.

VI. The disposition of the people with regard to Schools.

In answer to this inquiry, we are happy in being able to state that along the whole coast, where we have been, we uniformly found the people desirous of schools. And from what we have seen ourselves, and from what we have learned from others, we are induced to believe that there is not a town on the coast where a Christian teacher would not be heartily welcomed. What the motives of the people may be, in particular cases, in desiring schools, and what their views generally are of the nature of an education, we do not pretend to know. But we would confidently say that there is a universal desire, nay an imperious demand for Christian schools. Wherever it was made known to the inhabitants of the towns on the southern coast, that we were going to Cape Palmas for the purpose of teaching the natives, we received applications to send American teachers to their towns. From those to whom we could not promise teachers, we had multiplied, pressing solicitations to receive their sons at Cape Palmas and educate them there. Not unfrequently they asked a written promise to this effect.

The town of Settra Kroo, one of the most important on the coast, sometime since sent to Monrovia for a teacher, promising at the same time to provide him a house.

At Rock town, where we held an interview with the king and his head men on the subject of establishing a school, they absolutely refused to "set the palaver," or let us go, until we had given them a written promise, that a teacher should be sent them, if possible. And after we were distant two hundred miles on our way home, we received a message from them, reminding us of the promise.

The desire for schools has, doubtless, grown out of an acquaintance with civilized nations. The People have thus been led to appreciate the advantages which education confers. And if one may judge from the example of a few natives whom we have seen pursuing their education, and the earnestness and facility with which they learn, we can- a not think that any judicious effort to meet their desires in this respect will be fruitless.

VII. How far the Gospel may be preached among the natives.

We have already remarked that we regard the superstitions of the Africans among the lesser obstacles to the dissemination of Christianity. They must not be considered, however, as no obstacles. The gregree system is a source of profit to a class of men of some influence; and its most important end, with the majority of the men, is to keep the women in strict subordination to their husbands. But when it is known that Christianity is directly opposed to it, and will, if it gets a footing, destroy the "craft" of the men and raise the women to respectability in society, it is altogether probable that opposition

will be excited. This opposition, however, must be less violent than it usually is in other pagan countries, where the superstitions of the people are more deeply rooted.

It is probable that in some parts of Western Africa, the Mohammedan religion will present a very serious obstacle to the progress of Christianity. Along the coast, however, we were able to discover no traces of it, except at Grand Cape Mount. The rapid progress of this religion, of late years, in the central part of this continent, presents a powerful motive to Christian nations to delay no longer to discharge their weighty obligations to its long and deeply injured population, by sending to it the gospel. But if the superstitions of the natives present but a slight obstacle to the propagation of Christianity, there are other impediments of a much more serious nature.

Of these the insalubrity of the climate is one of the most serious. We have already expressed a hope that all parts of the coast will not prove equally unhealthy. If the same pestilential atmosphere which prevails at Messurado, Sierra Leone, and at the entrances of many of the rivers, shall be found along the whole coast, it will present a more formi dable obstacle, than all others combined, to the propagation of Christianity. Few, except those who have been eyewitnesses of it, can form any proper conceptions of the agonizing pains and protracted sufferings, which are undergone by many in the process of acclimation. We have seen two of our missionary friends at Monrovia, in the short space of two days, carried to a premature grave; and the graves of others who were cut down on the same spot, before they were allowed to commence their labors, are their only visible memorials. We do not speak thus from any feelings of despondency. No one, whose heart is exercised by Christian compassion, would, after surveying the moral desolations of Africa, hesitate for a moment to endure any amount of sickness and suffering, for the privilege of carrying to them the gospel. We speak thus that the Committee may be fully informed on the subject, and may have special reference to this difficulty in all their plans of missionary operations in that part of the world.

From what we have seen we are disposed to think that Americans generally, who possess good constitutions, may, with proper care, having comfortable houses to protect them from the heat in the "dries" and the chilling rains in the "wets," after a lapse of six months or one year, enjoy tolerable health, and accomplish as great an amount of good in these regions, as in most other parts of the heathen world. And the country along the coast will doubtless improve in healthiness, as it shall be better cultivated; and the interior, if we are correctly informed, is in its present state much more healthy.

The slave trade, notwithstanding the embarrassments which have been imposed upon it, still sends its withering influence over many parts of Western Africa. It is true that it has ceased in a great measure on that part of the coast which we have visited; one factory only now existing there. It has never been practised in the region about Cape Palmas, either to the leeward or windward for some considerable distance. Wherever it was carried on, it has left behind it a system of domestic slavery, not less objectionable, or less opposed to the progress of religion and education, than it is in many other parts of

the world.

The ordinary trade on the coast will present obstacles to the Christianizing of the natives. That this trade has conferred blessings no one can doubt who has made the subject a matter of inquiry. It has created a spirit of industry among the people, by offering them articles of traffic for the products of their country. It has changed their habits and savage fierceness in a degree to those of civilized life. Society, it is obvious, must be advancing, when idleness is supplanted by activity, and savage violence gives place to sober industry. But the evil we apprehend is chiefly from the use of rum in this trade. The sentiment seems to be universal among traders on this coast, "that without rum it is impossible to make trade." Out of from fifty to one hundred vessels engaged in this trade, we heard of but one that does not make a free use of this article. It is said by those who have some scruples on the subject, that habitual intemperance is rare among the natives. But this must be ascribed to the circumstance that they have no opportuni. ty of obtaining the means of intoxication, except when vessels visit their ports. But how long will this hindrance continue, if the trade continues and increases, and is conducted as at present? In the course of time, grog-shops will be established by the traders in all the various towns, to facilitate the gathering their cargoes; and when the means of intoxication and the temptation to it shall be thus constantly before an uncivilized people, with no moral or religious principle to restrain their appetites, it is morally certain that intemperance in its worst forms will become dreadfully prevalent.

Facts already existing warrant these melancholy forebodings. Many of these traders have already established factories along the coast, where rum is an important article in conducting trade. The merchantmen of Liberia and Sierra Leone have their factories at all important points, both on the coast and in the country, and they cannot get along, they think and say, without rum. We were told by a respectable trader on the coast that there had been drank on board his ship, in the course of one day's trade, sixty gallons of rum!! The bearing of such facts on the plans of the Committee respecting this portion of the unevangelized nations is obvious.

Yet notwithstanding these obstacles, we must avow our conviction, that there is no

pagan people on the face of the earth who would more readily embrace the gospel than the native Africans. So far as our experience has gone, we have found them attentive to religious instruction; and when the great truths of the Bible were made known to them, they seemed to be filled with wonder, and were frequently seen communicating what they had heard to others who could not understand our language. With such views we would respectfully and earnestly urge the Committee to use every exertion for the dissemination of Christian knowledge in this part of the world.

VIII. How far Educated Natives may be expected to aid in spreading the Gospel over Africa; and is it expedient to send Africans from the United States for this purpose?

There is no hope of disseminating Christianity extensively in Africa, except through the medium of educated natives. Our hopes, however, from this quarter, ought not to be too sanguine at the outset. Unless the hearts of natives who shall be instructed are thoroughly imbued with the spirit of religion, and their minds illuminated by its doctrines, there is too much reason to fear that, when they leave the place of their education and return to their homes, they will relapse into the habits and customs of their countrymen. We have seen painful instances of natives who have been educated in Europe and America, who had renounced the habits of civilized life, and were living in the habitual practice of the most odious vices of their uninstructed countrymen. One native who had spent eight years in England prosecuting his studies, soon after he returned to his native home, commenced the slave trade, and continued it many years. He has now renounced it, he says, from moral principle; but we were inclined to think from motives of interest. A native woman who was educated in New England, writes, reads, and speaks the English with ease, we saw like the rest of her sex in Africa, almost naked. Other examples of a similar kind came under our observation. And not only are natives who have been educated prone to conform to the habits of the country, but we have observed with peculiar anxiety, that the sons of American colonists, when they have been sent from their parental roofs to manage the affairs of a factory in the country, have contracted many of the most odious and degrading vices of the people around them.

To the questions how far it would be expedient to take colored children from the United States to be educated in Africa, and colored teachers from this country for the purpose of instructing the natives, we reply, that it seems to us highly desirable that a small number of children of suitable character should be sent out for the purpose mentioned.— They would be serviceable to the mission in various ways. They would readily acquire the languages of the country, and would aid the native children, not only in their studies, but in acquiring many of the simpler arts of civilized life. Much pains, however, ought to be taken in the selection of suitable children for this purpose. If they should prove vicious they would do much more harm than good. It is also, in our view, highly desirable to take colored teachers from this country. The greatest care, however, should be exercised in their selection. They ought always to be under the inspection and direction of the missionaries, and never allowed, while connected with the mission, to engage in any secular business whatever, except what the circumstances of the mission may demand. We suggest this, because we know that several colored persons who have been sent from Europe and the United States as missionaries to Africa have turned out badly, and others have become so entirely absorbed in secular business, as to lose sight entirely of the object of their mission.

Having now touched upon all the special points of inquiry in our written instructions, we will remark briefly on some other topics.

Opening for Missions in Liberia.

There is certainly land enough, within the bounds of what is called Liberia, to be possessed. Some one justly remarks that there are natives enough within ten miles of Monrovia to employ ten missionaries. The chief objection to placing a missionary in that immediate vicinity, is the insalubrity of the climate. The Vey people at Grand Cape Mount, embracing a population of about eight thousand, are certainly the most interesting on this part of the coast. But there is already a Baptist missionary among them, and the missionaries of the Western Foreign Missionary Society have determined to settle there also.

Grand Bassa, sixty miles to the south of Monrovia, is an inviting spot, but the Methodist missionaries have chosen this as their ground. If the pre-occupancy of these two. places shall be regarded by the Committee as a sufficient reason for locating a mission of the Board elsewhere, within the limits of Liberia, we would recommend the Junk river, as the next most suitable place, about mid-way between Monrovia and Grand Bassa. A territory has recently been purchased around this river, and an American settlement will be commenced there in a short time.

Causes why little is known respecting the Interior Tribes..

Another inquiry we made was, Why so little is known of the tribes in the interior from Liberia. There are three causes for this. 1. The want of roads to get into the country,