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ferent difcourfes. This may be in fome measure owing to their being written piecemeal, or not only at different times, but after long intervals. Some of what might be called repetitions have been expunged in the prefent copy, and if any should flill remain, as they occur when taking different views of the fubject, I hope they will not be found either altogether useless or impertinent. As it refpects the style of the work, the thing principally aimed at has been perfpicuity, and not to please the faftidioufnefs of criticism. Such as it is, it is recommended to the bleffing of heaven and the candor of the public, by

THE AUTHOR.

Colrain, September 3d, 1810.

ERRATA.-Typographical errors in this work are not very numerous or very important. A few, however, have escaped the corrector's eye--the principal of which are as follows:

Page 31, line 17 from top, in part of the copies, dele a, between fuppofe and prayer.-P. 34, 1. 38, for appears read appear.-P. 67, 1. 26, for promiser r. promises.-P. 70, 1. 13, for derived r. devifed.-P. 83, 1. 3, for truths r. truth.-P. 88, 1. 24, for confirmed r. confined.-P. 127, 1. 20, for importunely r. importunately-1. 29, for fet r. fat.P. 217, 1. 32, and p. 235, twice in 1. 13, for bare r. bafe. -P. 230, 1. 4, for Gadaza r. Gadara.-P. 27.7, for ftatute r. ftatutes.-P. 295, l, 3 of the note, dele that. -P. 336, 1. 30, after it infert is.-P. 368, last line, in part of the copies, for of r. from.

i. 10,

DISCOURSE I.

1 CORINTHIANS, i. 21.

The world by wifdom knew not God.

WISDOM, abfolutely confidered, is one of the ef fential perfections of Jehovah. Divine wisdom, like all the other perfections of Deity, knows neither bounds nor limits, but embraces in one comprehenfive view, things paft, prefent, and to come. From the fountain of his own inexhauftible fullnefs, God has been graciously pleafed to communicate a portion of wisdom to his creatures, particularly to his creature man He has taught him more than the beafts of the field, and made him wiser than the fowls of the air. Wifdom, as applicable to man, is in fcripture, frequently put for religion and virtue. Behold the fear of the Lord, that is wifdom; and to depart from evil is underflanding. In the more ufual acceptation of the term however, and frequently in facred writ, by wisdom we are to understand an intellectual endowment, common to perfons of different and oppofite moral characters, and is generally confidered as implying two things. ft. Prudence and difcretion, which although an endowment of nature, may be cultivated and improved by experience. zdly. Knowledge, which is principally acquired. The man who inherits from nature, or rather from nature's God, a found judgement, a retentive memory, and accurate reafoning powers, especially if these powers are cultivated by a proper education, and improved by application, and when the exercise of these powers is under the direction

B

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