Memoirs of the Life and Writings of Alexander Pope, Esq, Volume 2The author, 1745 |
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... read Alterations worse , r . worth ; p . 66. 1. 29. r . in one's Power ; p . 114. 1. 18. r . fupercilious ; p . 152. 1. 28. for are , r . of ; P. 175. 21. for extricate , r . intricate . & MEMOIRS OF THE LIFE and WRITINGS O F Alexander ...
... read Alterations worse , r . worth ; p . 66. 1. 29. r . in one's Power ; p . 114. 1. 18. r . fupercilious ; p . 152. 1. 28. for are , r . of ; P. 175. 21. for extricate , r . intricate . & MEMOIRS OF THE LIFE and WRITINGS O F Alexander ...
Página 9
... Power to fteal both his , And leave itself unfinished . This Paffage is taken from the Merchant of Venice ; and if the Examiner will not allow it to be dark , I'll venture to produce another out of the fame Play , that , I believe ...
... Power to fteal both his , And leave itself unfinished . This Paffage is taken from the Merchant of Venice ; and if the Examiner will not allow it to be dark , I'll venture to produce another out of the fame Play , that , I believe ...
Página 38
... he had the great Weight of Af- Aliction to bear , both from princely Power and popu- lar Hatred , nothing comforted her but the dauntless Conduct Conduct he fhew'd under it , tho ' he then 38 Memoirs of the Life and Writings.
... he had the great Weight of Af- Aliction to bear , both from princely Power and popu- lar Hatred , nothing comforted her but the dauntless Conduct Conduct he fhew'd under it , tho ' he then 38 Memoirs of the Life and Writings.
Página 42
... like a weak Woman , praised into an Opinion of its own Virtue . ' Tis enough to do and fuffer what we ought ; and Men fhould know , that the the noble Power of suffering brayely , is as far 42 Memoirs of the Life and Writings.
... like a weak Woman , praised into an Opinion of its own Virtue . ' Tis enough to do and fuffer what we ought ; and Men fhould know , that the the noble Power of suffering brayely , is as far 42 Memoirs of the Life and Writings.
Página 43
... Power on Earth can no fooner do him that Injury , but the brave Man can make himself greater by forgiving it . If it were generous to feek for alleviating Confo- lations in a Calamity of fo much Glory ; one might fay that to be ruined ...
... Power on Earth can no fooner do him that Injury , but the brave Man can make himself greater by forgiving it . If it were generous to feek for alleviating Confo- lations in a Calamity of fo much Glory ; one might fay that to be ruined ...
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Memoirs of the Life and Writings of Alexander Pope, Esq ..., Volume 2 William Ayre,Edmund Curll Visualização completa - 1745 |
Termos e frases comuns
againſt almoft Anſwer Beauty becauſe befides beft Beggars Opera beſt Bleffing bleft Blount Caufe Cauſe confiderable Court Dean Swift defire Dunciad Epiftle ev'ry Eyes faid falfe fame fays feem feen fent ferve feveral fhall fhew fhould fince fing firft firſt fmall fome fomething foon fpeak Friend Friendſhip ftand ftill fuch fure give greateſt Happineſs hath Heav'n himſelf Honour Houſe itſelf John Searle juft King Lady laft laſt leaft leaſt lefs Letter Lord Lord Bolingbroke Love moft moſt muft muſt myſelf Nature never Numbers obferve Occafion Paffage Paffion Paftoral Perfon Philofophers pleaſe Pleaſure Poem Poet poffible Pope Pope's Praiſe prefent Prince publick Purpoſe Reafon reft rife Satire ſay Senfe ſhall ſhe Shepherd ſpeak ſtill Tafte thee thefe themſelves theſe Things thofe thoſe thou thought thro univerfal uſeful Verfes Virtue Want whofe wiſh worfe write wrote
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Página 315 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
Página 323 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Página 32 - Of Lords, and Earls, and Dukes, and garter'd Knights; While the spread Fan o'ershades your closing eyes; Then give one flirt, and all the vision flies. Thus vanish sceptres, coronets...
Página 28 - Tis from high life high characters are drawn ; A saint in crape is twice a saint in lawn : A judge is just, a chancellor juster still ; A gownman learn'd ; a bishop what you will ; Wise if a minister ; but if a king, More wise, more learn'd, more just, more every thing.
Página 315 - Lives through all life, extends through all extent; Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Página 367 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Página 316 - Hope humbly then; with trembling pinions soar; Wait the great teacher, Death; and God adore. What future bliss, He gives not thee to know, But gives that hope to be thy blessing now. Hope springs eternal in the human breast: Man never Is, but always To be blest. The soul, uneasy, and confined from home, Rests and expatiates in a life to come.
Página 323 - The proper study of mankind is Man. Plac'd on this isthmus of a middle state, A being darkly wise and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Página 235 - As Fancy opens the quick springs of Sense, We ply the Memory, we load the brain, Bind rebel Wit, and double chain on chain; Confine the thought, to exercise the breath; And keep them in the pale of Words till death.
Página 326 - Two principles in human nature reign; Self-love, to urge, and reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still Ascribe all good; to their improper, ill.