are in upon this account; and no wise person would be in their condition for a quarter of an hour for the whole world, because such is the danger that they will drop into hell before that quarter of an hour is expired.

Thus I have shown how dreadful the condition of natural men is, relatively considered. I shall mention two or three things more, which yet further make it appear how doleful their condition is.

1. The longer it continues, the worse it grows. This is an awful circumstance in the condition of a natural man. Any disease is looked upon as the more dreadful, for its growing and increasing nature. Thus a cancer and gangrene are regarded as dreadful calamities, because they continually grow and spread; and the faster they grow, the more dreadful are they accounted. It would be dreadful to be in a natural condition, if a person could continue as he is, and his condition grow no worse; if he could live in a natural condition, and never have it any more dreadful, than when he first begins to sin. But it is yet much more dreadful, when we consider that it every day becomes worse and worse. The condition of natural men is worse to-day than it was yesterday, and that on several accounts. The heart grows more and more polluted and hardened. The longer sin continues unmortified, the more is it strengthened and rooted. Their guilt also grows greater, and hell every day grows hotter; for they are every day adding sin to sin, and so their iniquity is increasing over their heads more and more. Every new sin adds to the guilt. Every sin deserves eternal death for its punishment. And therefore in every sin, that a man commits, there is so much added to the punishment, to which he lies exposed. There is, as it were, another eternal death added to augment his damnation. And how much is added to the account in God's book every day; how many new sins are set down, that all may be answered for; each one of which sins must be punished, that by itself would be an eternal death! How fast do wicked men heap up guilt, and treasure up wrath, so long as they continue in a natural condition! How is God more and more provoked, his wrath more and more incensed; and how does hell-fire continually grow hotter and hotter! If a man has lived twenty years in a natural condition, the fire has been increased every day since he has lived. It has been, as it were, blown up to a greater and greater degree of fierceness. Yea, how dreadfully does one day's continuance in sin, add to the heat of hell-fire!

2. All blessings are turned into curses to those, who live and die in such a condition. Those things, which are most pleasant and comfortable, and which men esteem the blessings of life, are but curses unto such; as their meat, and their drink, and their raiment. There is a curse goes with every mouthful of meat, and every drop of drink to such a person. There is a curse with his

raiment which he puts on; it all contributes to his misery. Though it may please him, yet it does him no good, but he is the more miserable for it. If he has any enjoyment which is sweet and pleasant to him, the pleasure is a curse to him; he is really the more miserable for it. It is an occasion of death to him. His possessions, which he values himself upon, and sets his heart upon, are turned into a curse to him. His house has the curse of God upon it, and his table is a snare and a trap to him. Psalms lxix. 22. His bed has God's curse upon it. When he lies down to sleep, a curse attends his rest; and when he goes forth to labour, he is followed with a curse on that. The curse of God is upon his fields, on his corn, and herds, and all he has. If he has friends and relations, who are pleasant and dear to him, they are no blessings to him. He receives no comfort by them, but they prove a curse to him. I say it is thus with those who live and die in a natural condition. Deuteronomy xxviii. 16, &c. "Cursed shalt thou be in the city, and cursed shalt thou be in the field. Cursed shall be thy basket, and thy store. Cursed shall be the fruit of thy body, and the fruit of thy land, and the increase of thy kine, and the flocks of thy sheep. Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out. The Lord shall send upon thee cursing, vexation, and rebuke, in all that thou settest thine hand unto for to do, until thou be destroyed, and until thou perish quickly; because of the wickedness of thy doings, whereby thou hast forsaken me." Man's faculties of reason and understanding, and all his natural powers, are turned into a curse. Yea, spiritual mercies and privileges shall also be turned into a curse to those who live and die in a natural condition. A curse goes with the worship of God, and with sabbaths and sacraments, with instruction, and counsels, and warnings, and with the most precious advantages. They are all turned into a curse. They are a savour of death unto death. They do but harden the heart, and aggravate the guilt and misery, and inflame the divine wrath. Isaiah vi. 9, 10. "Go, make the heart of this people fat." 2 Cor. ii. 16. "To the one we are the savour of death unto death." It will only be an occasion of their misery, that God ever sent Christ into the would to save sinners. That which is in itself so glorious a manifestation of God's mercy, so unspeakable a gift, that which is an infinite blessing to others who receive Christ, will be a curse unto them. 1 Peter ii. 8. "A stone of stumbling, and a rock of offence." The blood of Christ, which is the price of eternal life and glory to some, is an occasion of sinking them vastly the lower into eternal burnings. And that is the case of such persons; the more precious any mercies are in themselves, the more of a curse are they to them. The better the things are in themselves, the more will they contribute to their

misery. And spiritual privileges, which are in themselves greater mercies than any outward enjoyments, will above all other things, prove a curse to them. Nothing will enhance their condemnation so much as these. On account of these, it will be more tolerable for Sodom and Gomorrah in the day of judgment, than for them. Yea, so doleful is the condition of natural men, that if they live and die in that condition, not only the enjoyments of life, but life itself will be a curse to them. The longer they live, the more miserable will they be; the sooner they die, the better. If they live long in such a condition, and die in it at last, it would have been better for them, if they had died before. It would have been far better for them to have spent the time in hell, than on earth; yea better for them to have spent ten thousand years in hell, instead of one on earth. When they look back, and consider what enjoyments they have had, they will wish they had never had them. Though when on earth they set their hearts on their earthly enjoyments, they will hereafter wish they had been without them; for they will see they have only fitted them for the slaughter. They will wish they never had had their houses and lands, their garments, their earthly friends, their earthly possessions. And so they will wish that they had never enjoyed the light of the gospel, that they had been born among the heathen in some of the most dark and barbarous places of the earth. They will wish that Christ had never come into the world to die for sinners, so as to give men any opportunity to be saved. They will wish that God had cast off fallen man, as he did the fallen angels, and had never made him the offer of a Saviour. They will wish that they had died sooner, and had not had so much opportunity to increase their guilt, and their misery. They will wish they had died in their childhood, and been sent to hell then. They will curse the day that ever they were born, and wish they had been made vipers and scorpions, or any thing, rather than rational creatures.

3. They have no security from the most dismal horrors of mind in this life. They have no security, but their stupidity. A natural man can have no comfort or peace in a natural condition, but that of which blindness and senselessness are the foundation. And from what has been said, that is the very evil. A natural man can have no comfort in any thing in this world any further, than thought, and consideration of mind are kept down in him; as you make a condemned malefactor senseless of his misery by putting him to sleep with opium, or make him merry just before his execution by giving him something to deprive him of the use of reason, so that he shall not be sensible of his own circumstances. Otherwise, there is no peace or comfort, which a natural man can have in a natural condition. Isaiah xlviii. 22. "There is no peace, saith my God, to the wicked." Job xv. 20. "The wicked man

travaileth with pain all his days. A dreadful sound is in his ears." The doleful state of a natural man appears especially from the horror and amazement, to which he is liable on a death-bed. To have the heavy hand of God upon one in some dangerous sickness, which is wasting and consuming the body, and likely to destroy it, and to have a prospect of approaching death, and of soon going into eternity, there to be in such a condition as this: to what amazing apprehensions must the sinner be liable! How dismal must his state be, when the disease prevails, so that there is no hope that he shall recover, when the physician begins to give him over, and friends to despair of his life; when death seems to hasten on, and he is at the same time perfectly blind to any spiritual object, altogether ignorant of God, of Christ, and of the way of salvation, having never exercised one act of love to God in his life, or done one thing for his glory; having then every lust and corruption in its full strength; having then such enmity in the heart against God, as to be ready to dethrone him, if that were possible; having no right in God, or interest in Christ; having the terrible wrath of God abiding on him; being yet the child of the devil, entirely in his possession and under his power; with no hope to maintain him, and with the full view of never ending misery just at the door. What a dismal case must a natural man be in under such circumstances! How will his heart die within him at the news of his approaching death, when he finds that he must go, that he cannot deliver himself, that death stands with his grim countenance looking him in the face, and is just about to seize him, and carry him out of the world, and that he at the same time has nothing to depend on. How often are there instances of dismal distress of unconverted persons on a death-bed. No one knows the fears, the exercise and torment in their hearts, but they who feel them. They are such that all the pleasures of sin, which they have had in their whole lives, will not pay them for. As you may sometimes see godly men go triumphing out of the world full of joy, with the foretastes of heaven, so sometimes wicked men, when dying, anticipate something of hell before they arrive there. The flames of hell do, as it were, come up and reach them in some measure, before they are dead. God then withdraws, and ceases to protect them; the tormentor begins his work, while they are alive. Thus it was with Saul and Judas; and there have been many other similar instances since; and none, who are in a natural condition, have any security from it. The state of a natural man is doleful on this account, though this is but a prelude and foretaste of the everlasting misery which follows.

Thus I have, in some measure, shown in what a doleful condition those are, who are in a natural condition. Still I have said but little. It is beyond what we can speak or think. They, who say

most of the dreadfulness of a natural condition, say but little. And they, who are most sensible, are sensible of but a small part of the misery of a natural state.

APPLICATION.

I. We may derive from this Doctrine much useful and practical instruction.

1. Hence we may learn the stupidity and sottishness of many natural persons. If we consider those things, which we have now heard concerning their dreadful condition, and then see how the greater part of natural men behave themselves, we may well be astonished, that there should be such stupidity in the heart of man. If we rightly considered it, we should be ready to cry out with astonishment. Their sottishness appears in the following things.

1. That though they are in such a dreadful condition, they can go about easy and quiet, and in little or no concern respecting it. What might rationally be expected of such persons? If it were a new thing to us, and we had heard there was a person in a particular town or country, of such a name, who was in this awful condition; who had no interest in his Creator, who had the wrath of almighty God abiding on him, that wrath which is great and terrible enough to make him miserable with devils in hell to all eternity; that he was a captive in the hands of the devil, was made his slave and was under his power and dominion; that his soul was a habitation of devils; that he was condemned to be cast into the lake that burneth with fire and brimstone, to drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation, and to suffer in an inexpressible, inconceivable extremity in both body and soul for ever and ever, without hope or end; to be liable to sink in this misery every day, and the longer he continued out of it, the worse his condition; the more dreadful the wrath, and the hotter the flames of hell; I say, supposing we had just now for the first time heard there was a person in this awful condition, how should we expect to see him behave himself? If he was in the exercise of his reason, should we not expect to see him trembling and quaking on account of his misery, with all the manifestations of continual terror and amazement, regardless of all things else, spending his days and nights in tears, and groans, and lamentations, crying for pity and help, crying with an exceedingly loud and bitter cry, crying to every one to pity him, and pray for him? Yea, how many are there in this dreadful condition, are easy and quiet, and appear to have nothing to trouble them! They go about the world without anxiety or alarm as if they had no more reason to be disquieted, than if