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our views of influencing the public opinion on particular occasions, of which I shall give some instances in course of time as they happened.

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§ 6. ENTERS PUBLIC LIFE.

Y first promotion was my being chosen, in 1736, clerk of the General Assembly. The choice was made that year without opposition; but the year following,when I was again proposed, (the choice, like that of the members, being annual,) a new member made a long speech against me, in order to favor some other candidate. I was, however, chosen, which was the more agreeable to me as, besides the pay for the immediate service as clerk, the place gave me a better opportunity of keeping up an interest among the members, which secured to me the business of printing the votes, laws, paper money, and other occasional jobs for the public, that, on the whole, were very profitable.

I therefore did not like the opposition of this new member, who was a gentleman of fortune and education, with talents that were likely to give him, in time, great influence in the House; which, indeed, afterward happened. I did not, however, aim at gaining his favor by paying any servile respect to him, but, after some time, took this other method. Having heard that he had in his library a certain very scarce and curious book, I wrote a note to him, expressing my desire of perusing that book, and requesting he would do me the favor of lending it to me for a few days. He sent it immediately, and I returned it in about a week with another note, expressing strongly my sense of the favor. When we next met in the House, he spoke to me (which he had never done before), and with great civility; and he ever after manifested a readiness to serve me on all occasions, so that we became great friends, and our friendship continued to his death. This is another instance of the truth of an old maxim I had learned, which

says: "He that has once done you a kindness will be more ready to do you another than he whom you yourself have obliged." And it shows how much more profitable it is prudently to remove, than to resent, return, and continue, inimical proceedings.

In 1737, Colonel Spotswood, late governor of Virginia, and then postmaster-general, being dissatisfied with the conduct of his deputy at Philadelphia respecting some negligence in rendering and inexactitude of his accounts, took from him the commission and offered it to me. I accepted it readily, and found it of great advantage; for, though the salary was small, it facilitated the correspondence that improved my newspaper and increased the number demanded, as well as the advertisements to be inserted, so that it came to afford me a considerable income. My old competitor's newspaper declined proportionably, and I was satisfied without retaliating his refusal, while postmaster, to permit my papers being carried by the riders. Thus he suffered greatly from his neglect in due accounting; and I mention it as a lesson to those young. men who may be employed in managing affairs for others, that they should always render accounts and make remittances with great clearness and punctuality. The character of observing such a conduct is the most powerful of all recommendations to new employments and increase of business.

I began now to turn my thoughts a little to public affairs, beginning, however, with small matters. The city watch was one of the first things that I conceived to want regulation. It was managed by the constables of the respective wards in turn. The constable warned a number of housekeepers to attend him for the night. Those who chose never to attend, paid him six shillings a year to be excused, which was supposed to be for hiring substitutes, but was, in reality, much more than was necessary for that purpose, and made the constableship a place of profit; and the constable, for a little drink, often got such ragamuffins about him as a watch that respectable housekeepers did not choose to mix with them." Walking the rounds, too, was often neglected, and most of the nights spent in tippling. I thereupon wrote a paper to

be read in Junto, representing these irregularities, but insisting more particularly on the inequality of this six-shilling tax of the constables respecting the circumstances of those who paid it, since a poor widow housekeeper, all whose property to be guarded by the watch did not perhaps exceed the value of fifty pounds, paid as much as the wealthiest merchant, who had thousands of pounds' worth of goods in his stores.

On the whole, I proposed as a more effectual watch the hiring of proper men to serve constantly in that business; and as a more equitable way of supporting the charge, the levying a tax that should be proportioned to the property. This idea, being approved by the Junto, was communicated to the other clubs, but as arising in each of them; and though the plan was not immediately carried into execution, yet, by preparing the minds of people for the change, it paved the way for the law obtained a few years after, when the members of our clubs were grown into more influence.

About this time I wrote a paper, (first to be read in Junto, but it was afterward published,) on the different accidents and carelessnesses by which houses were set on fire, with cautions against them, and means proposed of avoiding them. This was much spoken of as a useful piece, and gave rise to a project which soon followed it, of forming a company for the more ready extinguishing of fires, and mutual assistance in removing and securing of goods when in danger. Associates in this scheme were presently found, amounting to thirty. Our articles of agreement obliged every member to keep always in good order, and fit for use, a certain number of leather buckets, with strong bags and baskets (for packing and transporting of goods), which were to be brought to every fire; and we agreed to meet once a month and spend a social evening together, in discoursing and communicating such ideas as occurred to us upon the subject of fires as might be useful in our conduct on such occasions.

The utility of this institution soon appeared," and many more desiring to be admitted than we thought convenient for one com

pany, they were advised to form another, which was accordingly done; and this went on, one new company being formed after another, till they became so numerous as to include most of the inhabitants who were men of property; and now, at the time of my writing this, though upward of fifty years since its establishment, that which I first formed, called the "Union Fire Company," still subsists and flourishes, though the first members are all deceased but myself and one who is older by a year than I am. The small fines that have been paid by members for absence from the monthly meetings have been applied to the purchase of fire engines, ladders, fire hooks, and other useful implements for each company, so that I question whether there is a city in the world better provided with the means of putting a stop to beginning conflagrations; and, in fact, since these institutions, the city has never lost by fire more than one or two houses at a time, and the flames have often been extinguished before the house in which they began has been half consumed.

In 1739 arrived among us from Ireland the Rev. Mr. Whitefield,1 who had made himself remarkable there as an itinerant preacher. He was at first permitted to preach in some of our churches; but the clergy, taking a dislike to him, soon refused him their pulpits, and he was obliged to preach in the fields. The multitudes of all sects and denominations that attended his sermons were enormous, and it was matter of speculation to me, who was one of the number, to observe the extraordinary influence of his oratory on his hearers, and how much they admired and respected him, notwithstanding his common abuse of them by assuring them they were naturally "half beasts and half devils." It was wonderful to see the change soon made in the manners of our inhabitants. From being thoughtless or indifferent about religion, it seemed as if all the world were growing religious, so that one could not walk through the town in an evening without hearing psalms sung in different families of every street.

1 George Whitefield, one of the founders of Methodism, who was born in Gloucester, England, in 1714, and died in Newburyport, Mass., in 1770.a

And, it being found inconvenient to assemble in the open air, subject to its inclemencies, the building of a house to meet in was no sooner proposed, and persons appointed to receive contributions, but sufficient sums were soon received to procure the ground and erect the building, which was one hundred feet long and seventy broad, about the size of Westminster Hall;1 and the work was carried on with such spirit as to be finished in a much shorter time than could have been expected. Both house and ground were vested in trustees, expressly for the use of any preacher of any religious persuasion who might desire to say something to the people of Philadelphia; the design in building not being to accommodate any particular sect, but the inhabitants in general; so that even if the Mufti of Constantinople were to send a missionary to preach Mohammedanism to us, he would find a pulpit at his service.

Mr. Whitefield, in leaving us, went preaching all the way through the colonies to Georgia. The settlement of that province had lately been begun, but, instead of being made with hardy, industrious husbandmen, accustomed to labor,-the only people fit for such an enterprise,—it was with families of broken shopkeepers and other insolvent debtors, many of indolent and idle habits, taken out of the jails, who, being set down in the woods, unqualified for clearing land and unable to endure the hardships of a new settlement, perished in numbers, leaving many helpless children unprovided for.2 The sight of their miserable situation inspired the benevolent heart of Mr. Whitefield with the idea of building an orphan house 3 there, in which they might be supported and educated. Returning northward, he preached up this charity, and made large collections, for his eloquence had a wonder

1 In London.

2 General Oglethorpe founded an English colony in Georgia in 1732. He wished to make an asylum to which debtors, whose liberty the laws of England put into the hands of the creditor, (see Way to Wealth, p. 204,) might escape, and where those fleeing from religious persecution might be safe from their pursuers.

3 This institution was established in Savannah, and called Bethesda.

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