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Command me absolutely not to go,

Going into such danger as thou saidst?

Too facile then thou didst not much gainsay,
Nay didst permit, approve, and fair dismiss.

Hadst thou been firm and fix'd in thy dissent, 1160
Neither had I transgress'd, nor thou with me."

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To whom then first incens'd, Adam replied:
"Is this the love, is this the recompense
Of mine to thee, ingrateful Eve, express'd
Immutable, when thou wert lost, not l
Who might have liv'd and joy'd immortal bliss,
Yet willingly chose rather death with thee?
And am I now upbraided as the cause
Of thy transgressing? not enough severe,

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It seems in my restraint: what could I more?

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I warn'd thee, I admonish'd thee, foretold
The danger, and the lurking enemy

That lay in wait; beyond this had been force,

And force upon free will hath here no place.
But confidence then bore thee on, secure

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Either to meet no danger, or to find

Matter of glorious trial; and perhaps

I also err'd in overmuch admiring

What seem'd in thee so perfect, that I thought

No evil durst attempt thee, but I rue

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That error now, which is become my crime,

And thou th' accuser. Thus it shall befall'

Him who to worth in woman overtrusting

Lets her will rule; restraint she will not brook,

And left to herself, if evil thence ensue,

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She first his weak indulgence will accuse."

Thus they in mutual accusation spent
The fruitless hours, but neither self-condemning
And of their vain contest appear'd no end.

END OF BOOK NINTH,

PARADISE LOST.

BOOK X.

THE ARGUMENT.

Sin

Man's transgression known, the guardian angels forsake Paradise, and return up to heaven to approve their vigilance; and are approved; God declaring that the entrance of Satan could not be by them prevented. He sends his Son to judge the transgressors, who descends and gives sentence accordingly; then in pity clothes them both, and reascends. and Death, sitting till then at the gates of hell, by wondrous sympathy, feeling the success of Satan in this new world, and the sin by man there committed, resolve to sit no longer confined in hell, but to follow Satan their sire up to the place of man. To make the way easier from hell to this world to and fro, they pave a broad highway or bridge over Chaos, according to the track that Satan first made; then preparing for earth, they meet him, proud of his success, returning to hell; their mutual gratulation. Satan arrives at Pandemonium; in full assembly relates, with boast ing, his success against man; instead of applause is entertained with a general hiss by all his audience, transformed with himself also suddenly into serpents, according to his doom given in Paradise: then, deluded with a show of the forbidden tree springing up before them, they, greedily reaching to take of the fruit, chew dust and bitter ashes. The proceedings of Sin and Death. God foretells the final victory of his Son over them, and the renewing of all things; but, for the present commands his angels to make several alterations in the heavens and elements. Adam, more

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and more perceiving his fallen condition, heavily bewails; rejects the condolement of Eve; she persists, and at length appeases him: then, to evade the curse likely to fall on their offspring, proposes to Adam violent ways, which he approves not, but conceiving better hope, puts her in mind of the late promise made them, that her seed should be revenged on the Serpent, and exhorts her, with him, to seek peace with the of fended Deity by repentance and supplication.

MEANWHILE the heinous and despiteful act
Of Satan done in Paradise, and how
He in the serpent had perverted Eve,
Her husband she, to taste the fatal fruit,

Was known in heaven; for what can scape the eye 5
Of God all-seeing, or deceive his heart

Omniscient? who, in all things wise and just,
Hinder'd not Satan to attempt the mind

Of man, with strength entire, and free-will arm'a
Complete to have discover'd and repuls'd
Whatever wiles of toe or seeming friend.

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For still they knew, and ought to have still remember'd,

The high injunction not to taste that fruit,
Whoever tempted; which they not obeying,
Incurr'd (what could they less?) the penalty,
And, manifold in sin, deserv'd to fall.

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Up into heaven from Paradise in haste Th' angelic guards ascended, mute and sad For man, for of his state by this they knew, Much wond'ring how the subtle fiend had stol'n 20 Entrar ce unseen. Soon as th' unwelcome news From earth arriv'd at heaven-gate, displeas'd

All were who heard; dim sadness did not spare
That time celestial visages, yet mix'd

With pity, violated not their bliss.

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About the new-arriv'd in multitudes

The ethereal people ran, to hear and know

How all befell: they towards the throne supreme
Accountable made haste to make appear
With righteous plea their utmost vigilance,
And easily approv'd; when the Most High

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Eternal Father, from his secret cloud,
Amidst in thunder utter'd thus his voice:

"Assembled angels, and ye powers return'd
From unsuccessful charge, he not dismay'd,
Nor troubled at these tidings from the earth,
Which your sincerest care could not prevent;
Foretold so lately what would come to pass
When first this tempter cross'd the gulf from hell.
I told ye then he should prevail and speed
On his bad errand, man should be seduc'd
And flatter'd out of all, believing lies
Against his Maker; no decree of mine
Concurring to necessitate his fall,

Or touch with lightest moment of impulse
His free-will, to her own inclining left

What rests, but that the mortal sentence pass

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In even scale. But fallen he is; and now

On his transgression, death denounc'd that day?
Which he presumes already vain and void,
Because not yet inflicted, as he fear'd,

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By some immediate stroke; but soon shall find
Forbearance no acquittance ere day end.

Justice shall not return as bounty scorn'd.

But whom send I to judge them? Whom but thee,

Vicegerent Son? to thee I have transferr'd

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All judgment, whether in heaven, or earth, or hell.

Easy it may be seen that I intend

Mercy colleague with justice, sending thee

Man's friend, his mediator, his design'd

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Both ransom and redeemer voluntary,

And destin'd man himself to judge man fallen."

So spake the Father, and unfolding bright Toward the right hand his glory, on the Sen Blaz'd forth unclouded Deity; he full Resplendent all his Father manifest Express'd, and thus divinely answer'd mild:

"Father Eternal, thine is to decree, Mine both in heaven and earth to do thy will Supreme, that thou in me thy Son belov'd May'st ever rest well pleas'd. I go to judge On earth these thy transgressors, but thou know's, Whoever judg'd, the worst on me must light,

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When time shall be, for so I undertook
Before thee; and not repenting, this obtain
Of right, that I may mitigate their doom
On me deriv'd; yet I shall temper so
Justice with mercy, as may illustrate most
Them full, satisfied, and Thee appease.

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Attendance none shall need, nor train, where none 80 Are to behold the judgment, but the judg'd,

Those two; the third best absent is condemn'd,

Convict by flight, and rebel to all law :
Conviction to the serpent none belongs."

Thus saying, from his radiant seat he rose

Of high collateral glory: him, thrones and powers,
Princedoms and dominations, ministrant,
Accompanied to heaven gate, from whence
Eden and all the coast in prospect lay.

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Down he descended straight; the speed of gods

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Time counts not, tho' with swiftest minutes wing'd. Now was the sun in western cadence low

From noon, and gentle airs, due at their hour
To fan the earth, now wak 'd, and usher in

The evening cool, when he from wrath more cool 95
Came the mild judge and intercessor both

To sentence man: the voice of God they heard,
Now walking in the garden, by soft winds

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Brought to their cars, while day declin'd; they heard,
And from his presence hid themselves among
The thickest trees, both man and wife, till God
Approaching, thus to Adam call'd aloud:

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"Where art thou, Adam, wont with joy to meet My coming seen far off! I miss thee here, Not pleas'd, thus entertain'd with solitude, Where obvious duty ere while appear'd unsought: Or come I less conspicuous, or what change Absents thee, or what chance detains? Come forth.'

He care, and with him Eve, more loath, tho' first To offend, discount'nanc'd both, and discompos'd; Love was not in their looks, either to God Or to each other, but apparent guilt,

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And shame, and perturba.ion, and despair,
Anger, and obstinacy, and hate, and guile.

Whence Adam falt'ring long, thus answer'd brief

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