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design, that the different races of men should continue to be distinct, and each reside in the climate best adapted to their physical and intellectual developement.

In all animals the physical organization is adapted to the climate and modes of life an. propriate to each; and with a great change of these, either the physical organization changes, or the race degenerates, and finally becomes extinct. All men are descended from the same common stock; and all differences among them are the results of the cause above-mentioned. These differences are no greater than changes which have been known to take place in other animals, extensively migratory, such as the dog, the sheep, &c.Blumenback selects the swine as atfording instances of variety nearly as great as that which exists in the human species. In Normandy this animal is almost perfectly white, and the stiff bristles are exchanged for a warm coat of nearly the softness of hair. In the year 1519, the first swine were carried by the Spaniards to the Island of Cuba; and now the swine of that Island, though all descended of the common species, are of twice the usual size, and with a solid instead of divided hoof. There are differences equally great in the bones of this animal, as the cranium, legs, &c.; as found in different chinnates and different modes of life.

Man resists changes of this kind more effectually than any other animal; still they have an influence upon him. A man of English descent, of second or third generation, in a tropical climate, unless his physical structure has been in some degree changed, has not the capacities and energies of an Englishman of the temperate regions. The woolly hair and dark skin are evidently adapted to warm clirates; and those are the situations for the physical and intellectual developement of the negro race. Where shall we find the most favorable exhibitions of the negro character? In the cold regions of the north? or in Egypt and Ethiopia ? in Carthage and Morocco? in the West Indies and Brazil?

They need not go to Africa, to find a place fitted for their residence, unless they choose to do so; there are places enough on this continent, and within the limits of the United States, should it be found expedient and for their advantage that they should remain here. The Colonization Society advocates no coercive removal; and I am for having the rights of the black man fully recognized on this soil, and then leaving it to his own free choice, whether to emigrate or not.

Should the two races ever become entirely equal, and should there remain no accidental associations of superiority or degradation connected with the external physical differences, I have not a doubt that they would harmoniously and entirely withdraw from each other on the principle of elective affinity. A desire to tyranize over inferiors, or to associate with superiors, may hold the two races together while this unnatural distinction exists; but let it be removed, and without prejudice or hatred, each will have a simple preference for its own kind.

These are the principles on which I defend colonization; and if the American Coloni. zation Society, as such, acts on principles in any way, contrary to these, let me see the evidence of the fact, and I will no longer be its friend; but while it has such principles and such purposes in view, nothing shall induce me to join in the crusade against it.

True, it has nothing to do with the emancipation of slaves, and it ought not to have.-This would but encumber and impede its operations. Let there be other associations to promote the great and good work of emancipation; but let not the Colonization Society deviate from its specific, definite and good purpose of helping those colored people to Africa, who wish to go there. It is essential to success and usefulness, that every institution pursue its own peculiar, specific object, without intermeddling with others. Why should theological seminaries make it a proininent object of pursuit, to prevent the explosion of steamboat boilers? This is undoubtedly a good object, but not exactly appropriate to theological institutions.

Having spoken thus far in behalf of colonization, I must be permitted to add, that I have sometimes heard things said by colonization men, and seen things published in colonization documents, which I by no means approve, and which do not accord with the sentiments of those colonizationists with whom I sympathize. A few words on these points and I will close.

1. I do not advocate colonization, because I suppose the prejudice against the colored people in this country to be either justifiable or invincible.

"God hath made of one blood all nations of men, for to dwell on all the face of the earth;" and when Bishop Meade said that the colored people were created in the image of God, in some respects, I doubt not but he meant they are the image of God, in as many respects as the white people are. The prejudice which exists in this country against the negro race has no good foundation; neither nature, nor religion, nor humanity sanction it. There is nothing in the physical or intellectual nature of the negro, that can be oifensive to the man unperverted by early and wicked associations.

History gives full testimony that this prejudice against the negro color and features has no foundation in nature. The ancient Egyptians and Ethiopians were clearly of the black race. Herodotus affirms that the Colchians must have been descended from the Egyptians, “because,” says he, “they have black skins and frizzled hair;” and Buckhardt affirms that the Ethiopians are distinguishable from the negroes of the interior of Atrica, not by the color of hair, but by the superior beauty of their forms, and the greater softness of their skins. (Herodotus, b.ii. c. 505. Modern Traveler, c. xxvi. p, 255.) Did Herodotus feel any repugnance to these ancient nations on account of their color? No, he celebrates the Egyptians as the greatest of men, and the civilizers of the world, and twice mentions the Ethiopians as the largest and the most beautiful of men. (B. iii. c. 20, 114.) Homer bears a similar testimony respecting the Ethiopians, and makes them the favorites of the gods. (Obyss. b. i. 1, 22, f. Iliad. b. i. 1, 423, f.) In the minds of these noble old Greeks, the black skin and woolly hair, instead of being associated with the meanness and misery of slavery, were associated with that which is noble in civilization, and respectable ili learning, and delightful in the arts, and splerdid in military achievements. The descendant of Ham, though he has been for ages a servant of servants to his brethren, was the first to ligh: the lamp of science to the world, and rear those stupendous works of art, the remains of which, after so many centuries, astonish even those who have been accustomed to all that Greek and Roman and modern art can achieve. The negro is not, in any respect, inferior to the white man, and in appropriate circumstances, he miglit again rise to the rank which he anciently held. Notwithstanding the iron bondage which has oppressed him in modern times, and paralyzed his energies, the occasional superiority of individuals shows that the race has not lost its place among the human species. The talents and attainments of Lislet, of Arno; of Derhain, of New Orleans; of Touissaint and Christophe were enough to extort the admiration of the most prejudiced.

· Men always hate and despise those whom they oppress, and thus attempt to cheat and silence conscience. It is because the negro has been oppressed, that he is hated and despised. The Jews were for ages the objects of bitter oppression in Europe, and were then hated and despised; while their distinctive features and peculiar modes of life marked them out for insult and abuse. It is but little more than fifty years, since a rich Jew in Germany contributed largely to the rebuilding of a village that had been destroyed by fire, and having occasion to pass that way two years after, he was forbidden to enter the village, because the inhabitants would not have their soil polluted by the step of an Israelite. I am not informed whether the village was called CANTERBURY, but I am sure that it deserves as high a note in the trumpet of fame. During the wars of Bonaparte, the Jews became rich, and in some instances got possession of the lands and mansions of the nobility. The populace were enraged to see the hated Jews thus prosperous; and in the year 1820 they rose at Meningen, at Wurtsburg on the Rhine, at Hamburg, and Copenhagen, and murdered many of them in cold blood, and the utmost efforts of the magistrates and the military scarcely saved them from a general massacre. This prejudice against Jews seems quite unaccountable to us; but it has exactly the same foundation with our prejudice against negroes. It is founded in oppression and wickedness. The prejudice against the negro arises from oppression and wickedness, it is itself wickedness, and therefore it is neither justifiable nor invincible. I will never admit an argument which rests on the perpetuity of human wickedness, I will not believe that there is an evil in the human heart, which the gospel cannot cure.

But this prejudice, unjust and wicked as it is, will not be subdied at once; nor will the negro find immediate emancipation from the oppression of public sentiment. I am not sure that it will require any less time and effort and expense to subdue this prejudice and bring up the race to their proper standing in the face of it, than it would to furnish a distant asylum for thein all, and transport and provide for them there. I am thankful that this prejudice is not universal and unbroken. By the constitutions of twelve of the U. States, Maine, New Hampshire, Vermont, Massachusetts, Rhode Island, New-York, it they are freeholders,) New Jersey, Pennsylvania, Virginia, N. Carolina, Georgia, and Tennessee, black men are allowed to vole and are eligible to office. In a city of NewEngland I have known'a negro to be elected to a city office for several years in succession, by the suffrages of the citizens; I have known three black men, Russwurm, of Bowdoin College, Mitchell of Dartmouth, and Jones of Amherst, to study without insult, and graduate with honor in three different New England colleges; and I once myself introduced a black man (a Mr. Butler, of Canada) to the students of Dartmouth college, whom he wished to address; and they listened to him with the utmost decorum and attention and sympathy. Would to heaven that such incidents were more frequent.

2. I do not advocate colonization because I suppose it to be an adequate remedy for slavery, much less the only remedy.

The pecuniary interests and the prejudices of the white man are not the only things to be regarded; but the natural and inalienable rights, the long-continued and cruel wrongs of the black man, also claim our attention and our sympathy. Many of them choose to remain in this country, and they are needed, especially in the Southern parts of our Union.

I suppose that emancipation is safe, and that the negroes can easily be made capable of taking care of themselves. Many of them certainly do maintain themselves, bring profit to their masters, and pay from six hundred to one thousand dollars for the purchase of their freedom; and if they can do this, they can surely maintain themselves and families when their freedom is given them. In every instance, I believe, where emancipation has taken place, it has been found safe, and mutually a benefit to the master and slave. Emancipa. tion is safe; but who have the right or the power to emancipate? Certainly, they wno have slaves, and they only; but as the whole country has participated in the guilt (and gains, if any there are) of slavery, it seems to me no more than right that the whole country should share the expenses of emancipation.

Slavery is unmixed evil; it is all abomination; there is no good connected with it, either to the master or the slave; and the more society advances, the more intolerable does slavery become. This evil must come to an end, or we as a nation must perish; and the only question is, how can the business be brought to a close with the least injury and the greatest amount of good, to all concerned?

In respect to the colony at Liberia, we hear very contradictory statements. Evils undoubtedly exist, such as attend all new settlements, and some perhaps which are peculiar; but I have not yet seen evidence that the colonists have suffered half the calamities which attended the early settlement of New-England, of Virginia, or of this western country. I suppose that all the evils which exist are susceptible of remedy, and that the Society is able and willing to apply the remedy; otherwise, I would say, let Liberia be abandoned, and a better place provided, and better plans pursued. The good of the black man, and not merely the pecuniary interests of the white man, is the object aimed at by the Colonization Society; and I will never knowingly raise my hand or utter a word in favor of any scheme of colonization in which this great object is lost sight of, or holds only a subordinaie place.

The good, the permanent and highest good of both classes of the community, the white and the black, is to be secured; and to secure the good of both, should be the object of all our plans and efforts.- Cincinnati Journal.

BRITISH AND FOREIGN SOCIETY FOR THE ABOLITION OF

SLAVERY.

[ From the Philadelphia Presbyterian, Oct. 16, 1834.] To the Editor of the Presbyterian,

Sir:-I enclose for insertion in your valuable journal, the following extraordinary document. It is my purpose for the present, rather to spread it out before the American people, and let it speak for itself, than to give a minute review. The following hints, however, indicate some of its unhappy, not to say unwarrantable and dangerous features.

1. The paper throughout, displays the most puerile, and for Reformers, unpardonable ignorance of the true state of the question, in the United States.

2. The arrogant claims of these foreigners are even ludicrous. They claim the credit of having greatly contributed to excite the public mind in our Northern States, on the subject of slavery. So far as visionary schemes and violent measures have been adopted, they may perhaps take the credit of their projection; but Christianity and American principles have, under God, done the actual good that has been done for the poor slave, and the degraded freeman of color. On the other hand, there is no question that the foreign emissaries, who have recently arrived in this country, uniting with the Garrisons in America, have retarded, for almost one generation, the cause of African freedom and elevation in the United States.

3. The unjustifiable officiousness of the spirit manifested in this document, will meet a merited rebuke, as it must excite an honest indignation, in every American bosom. The British nation first made us slaveholders; next, she tried to put fetters on us. We have taught her a lesson which she ought not to forget. Let her try her Reform on India, and Ireland, and her unhappy and oppressed millions at home, before she begins her rash knight errantry on our shores, and creates discord and indiscreet zeal among our population.

4. This paper, with its plans and results, seals the fate of the present system of Abolition in the United States. Nothing more is wanting to prove to every American citizen, that Abolitionism, as opposed to the racticable plan of gradual emancipation, is reckless of all consequences;

and when these rash men invite British men and British gold "To agitATE" our country, let them know that, by the act, they declare war against our social relations, our constitution, and our nation itself. Mr. Garrison has done this openly, both in England and in this country.

5. Let the friends of the black man, the friends of their country, the friends of order and of Christ, be wise, faithful, and united, and the present crisis will unfold, freedom to the slave, a Christian empire to Africa, and deliverance to our country froin the greatest of all evils, and of all sids.

AN APOI.ITIOXIST OF THE OLD SCHOOL.

Circular Letter of the British and Foreign Society for the Universel Abolition of Negro Sla

very, and the Slave Trude, to the Anti-Sluvery Assvciations, and the Friends of Negro Emancipalion throughout the United Kingdom.

It has long beeu the sulject of anxious consideration among many of the friends of Negro Emalicipation, how iar it is expedient to continue those associations which were established during the colonial controversy, to promote the Anti-Slavery feeling of the country.

It was felt on the one hand, that although this great question has been set at rest, probably for ever, so far as respects Slavery in our own Colonies, yel, that the imperfect manner in which the measure of abolition has been introduced and carried, leaves too inuch room to fear, that further exertions may still be necessary for the full establishment of the Negro in bis acknowledged rights, and for his protection in the enjoyment of them hereafter. It was also considered, that while siavery exists under the sanction of any civilized state, the moral influence of Great Britain ought to be powerfully exerted to effect its utter and inninediate extinction—that the deep conviction of religious duty that prompted us to the course which we successfully followed at home, should impel us to similar zeal and exertion, in the use of every legitimate means to attain the same end abroad. Slavery, wherever it exists, is the same moral deformity, tie same crime before God; and ought to be viewed with detestation, and reprobated with boldness, by every man who prosesses to act on Christian principles.

On the other hand, it could not be denied, that the unparalleled exertions made by the Anti-Slavery public during the last two years, were too great to be readily continued, when the personal interest of the question had subsided; nor would it be reasonable to expect a further sacrifice of money, as well as of time and labor, from those who had already done their utmost to acquit their country of its share of guilt. In fact, many who were inost anxious to extend the operation er British benevolence to other Slave-holding countries, were not less reluctant to appear encroaching on the generosity of their fellowsubjects, and to make a second appeal to the liberality of those, whose means, so far as they were reasonably applicable to a distinct and peculiar object of charity, seemed alınost ex. hansted.

While these condicting considerations rendered it difficult to decide on which side the path of duty lay, circumstances have occurred both in this country and in America, which have determined the Agency Anti-Slavery Coinmittee in their course.

It appears that in the northern States of the Union, a very powerful interest in behalf of the slave has lately been excited. It may be expedient to advert to some facts connected with American Slavery, not generally knowu to the British public, although many of them have appeared in recent publications.

Slavery obtains in America to a far greater extent, and in some respects, in a far more degraded foru, if possible, than it assumed in our own Colonies. It is confined to the States below 36 degrees N. latitude, but the number of slaves below this limit, exceeds two inillions. In some places, (as South Carolina for exainple) education is prohibited by law, and a free person of color cannot enter the territory. Slave evidence is wholly inadmissible, except against each other. Trial by jury, even in capital cases, is denied: and, as the necessary consequence of such a system, the most barbarous usage is the rule. and kindness the rare exception. Cruelty, starvation, separation of families, and all the crimes in that black catalogue of oppression, with which we are at length familiar, prevail, with this peculiar and monstrous aggravation, that the Slave cannot be inade free! Such is the well founded jealousy entertained of the very first step towards emancipation, that even the reluctant and conscientious slave possessor, is restrained by law from divesting himself of the iniquitous property-he dare not and cannot emancipate his slave, except at the penalty of banishing him from home and family; for to emancipate him, he must first conduct him to another State, and leave him in exile for ever!

The condition of the free people of color in America, whose number exceeds 300,000, is only in a slight degree advanced. Their acquired privileges are but scanty and unsub. stantial; their degradation is intolerable; their gradual banishment from the States is yenerally considered a maxim of national policy. It is scarcely necessary to add, that the internal slave trade is carried on with all its most disgusting and loathsome incidents--husbands and wives, mothers and children, are publicly exposed to auction, and handled

and examined like cattle, and then separated for ever with as little compunction, as sheep or oxen in our markets.

The horrible details of the system are to be found in many recent publications; and many of them are given at length in a work of acknowledged accuracy, MR. STUARTËS “Three Years in America.” For the present, therefore, it is unnecessary to dwell upon them.

It could not be expected that such a state of things should have failed altogether in awakening the sympathy and indignation of many good men in America. But such is the hardening tendency of familiarity with Slavery, and of habitual and national contempt of color, that till lately, a better feeling has made but very little progress, even in the northern States. Some good men have exerted themselves with perseverance and energy, to effect a revolution in the public mind. They have received, however, but little encouragement, and less support. Not deterred by this, they recently established a National Anti-Slavery Society at Philadelphia, under very favorable auspices, and with a fair promise of ultimate success: but still their number is too few, in proportion to the vast extent of country over which their labours must be distributed; and their financial resources too scanty, on an occasion which America has never yet regarded as one of charity, not to feel dismayed at the difficulty of their gigantic undertaking.

These good men have entreated our assistance: they have heard, and some of them have witnessed the wonderful success, which, under the blessing of Almighty God, attended the measures adopted in this country in kindling an Anti-Slavery feeling, and they have resolved to follow the example; their object is to propagate their principles throughout the States by lectures and daily publications; to combine and lead the efforts of their fellow. labourers in the extensive field before them, by the same means of affiliated associations and central correspondence; and they are resolved to adopt, and faithfully to adhere to the same right principles on which our country acted-Slavery is a crime before God, and must therefore be abolished

The Committee could not be insensible to such an appeal. It was too nearly allied to those feelings which supported and stimulated them through their own arduous conflict, to be received with indifference; but when this alone had almost decided them on the duty of continuing their associated existence, they found from the letters of their friends in many parts of the country, that a similar anxiety generally prevailed to make them. selves of further use, if it was considered in London that aught remained to do in this great cause. In some places, the Committee found themselves (for the first time they hope) anticipated in zeal. In Scotland and Liverpool especially, large sums were already subscribed for the same object, and it became obvious that a central and metropolitan committee would eventually become indispensably necessary, to conduct the intended opera. tions upon any really efficient scale.

Under these circumstances the Committee re-assembled, and after a full consideratiou of the course which it became thein to take, have re-organized themselves into the British and Foreign Society, for the Universal Abolition of Negro Slavery, and the Slave Trade.

Their whole purpose is explained under this general title, and they hope that they shall be enabled by the support of the country to accomplish these extensive objects. One of their first duties will be to give to the Anti-Slavery cause in America, all the assistance which can be supplied in sending to them Lecturers of acknowledged power, and in disseminating that information which may keep alive an active and profitable interest in their proceedings, in the United Kingdoin. To effect the first and most important object, and to secure the co-operation of those most able and valuable men, who have distin. guished themselves not less by their talents than their zeal, in the service of the Com. mittee, it is calculated that a minimum income of £ 1500 per annum will be required for a term of three years; by which time it is hoped that American feeling will be sufficiently excited to dispense with all pecuniary assistance from strangers,

The second object can only be prosecuted in subordination to the first-and the extent to which it is attempted, will of course depend on the degree of encouragement which may from time to time be given by the country.

The Committee feel it right to explain on this occasion, that the line of duty which they have here chalked out for themselves, will not require that busy and unceasing exertion, and voluminous correspondence which necessarily attended their past labours. They mention this, not only to quiet apprehension as to the probable expense of their proceedings, but to allay any anxiety that may naturally be felt by their provincial allies, that a repetition will follow of those frequent calls upon their time which were absolutely inevitable, during the two years immediately preceding the passing of the Abolition Bill. The system of agitation then pursued, was essentially expensive and troublesome even to irritation; but it was indispensable, and it may not be unseasonable to mention, that its power is now acknowledged, even by men in power, who were most sensibly annoyed by its action, to have mainly contributed to the success of the measure. Such, however, are no longer the tactics necessary to follow. The steady and unwearied support of the AntiSlavery public, unaided by the excitement of popular meetings, but sustained by a calm and conscientious principle of religious duty, is all they ask; and, by the blessing of God, will prove sufficient.

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