Medieval Philosophy as Transcendental Thought: From Philip the Chancellor (ca. 1225) to Francisco SuárezBRILL, 2 de mar. de 2012 - 756 páginas The origin of transcendental thought is not to be sought in Kant's philosophy but is a medieval achievement. This book provides for the first time a complete history of the doctrine of the transcendentals, from its beginning in the "Summa de bono" of Philip the Chancellor (ca. 1225) up to its most extensive systematic account in the "Metaphysical Disputations" of Francisco Su rez (1597). The book also shows the importance of the doctrine for the understanding of philosophy in the Middle Ages. Metaphysics is called "First Philosophy," not because it deals with the first, divine being, but because it treats that which is first in a cognitive sense, the transcendental concepts of "being," "one," "true" and "good." |
Conteúdo
Introduction | 1 |
What is beyond and what is common | 13 |
Chapter Two Conditions Presuppositions and Sources of a Doctrine of the Transcendentals | 35 |
Philip the Chancellor | 109 |
Chapter Four The Doctrine of the Transcendentals in Franciscan Masters | 135 |
Different Traditions of thought and the Transcendentals | 177 |
A First Model | 209 |
The ontotheological transformation of the doctrine | 273 |
Chapter Eleven The Doctrine of the Transcendentals in Nominalism | 515 |
Chapter Twelve Neoplatonic Critiques of Transcendental Metaphysics | 545 |
Chapter Thirteen The Doctrine of the Transcendentals in Renaissance Philosophy | 569 |
Between Scholasticism and Modernity | 587 |
An Alternative Model? | 635 |
The importance of the transcendental way of thought for medieval philosophy | 657 |
| 707 | |
| 741 | |
Dietrich of Freiberg and Meister Eckhart | 315 |
A Turn in the Doctrine of the Transcendentals | 371 |
Chapter Ten Discussions on the Scotist Conception | 433 |
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Medieval Philosophy as Transcendental Thought: From Philip the Chancellor ... Jan Aertsen Visualização parcial - 2012 |
Termos e frases comuns
according Albert aliquid analogy Aquinas's argument Aristotle Aristotle's Auriol autem Avicenna Boethius Bonaventure bono bonum causality commentary Commissio Leonina common communis concept convertible creature dicitur distinction divine doctrine Duns Scotus enim ente entis ergo etiam Francis of Marchia Francis of Meyronnes genus habet Henry of Ghent Ibid ideo igitur insofar intellect ipsum medieval Meister Eckhart metaphysicae metaphysics mode modo namely nature notions obiectum Ockham omne ontological Opera omnia perfection Peter Auriol Philip the Chancellor Philosophy potest predicated primo primum principle properties quae quam question quia quid quiddity quod Quodlibet ratio rationem relation scendental scientia scilicet Scotus's secundum sense Sententiarum sicut signifies simpliciter Suárez subiectum subject of metaphysics Summa Summa theologiae sunt super supertranscendental tamen term theology things Thomas Aquinas tion tran transcendental transcends treatise true truth unity univocity unum veritate q verum William of Ockham