Saint Basil of Caesarea and Armenian Cosmology: A Study of the Armenian Version of Saint Basil's Hexaemeron and Its Influence on Medieval Armenian Views about the CosmosPeeters, 2012 - 264 páginas The Hexaemeron by St Basil of Caesarea was a fundamental source for Christian writers describing the nature of the physical cosmos, not least in Armenia, where scholars attempted to reconcile theories derived from Greek antiquity with the Bible. The first part of this volume is a survey of references to Basil in Armenian writers from the fifth to the fourteenth centuries, and more particularly of the influence of the Hexaemeron on their cosmology. The second part is an English translation of the Armenian version. The commentary to the translation identifies the expansions and changes made by the Armenian translator, and justifies numerous divergences from the text of the critical edition [Erevan 1984] in favour of readings also attested in the Syriac version [Leuven 1995, CSCO 550], for the Armenian derives from the latter, not directly from the Greek. There are detailed Indices for the Armenian, Greek, Syriac and Latin sources quoted, the Armenian technical terms, and the topics discussed by Basil. The translations of the Hexaemeron in Syriac, Armenian, Arabic, Georgian and Old Slavonic contain only the original nine homilies, not the further two on the creation of man later added by Basil's brother, Gregory of Nyssa. |
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Página 58
... visible world are four natures.25 Again , some of the philosophers mistakenly say that before these visible created things appeared , every- thing was comprised of a finely - sieved dust , 26 of which no distinctive parts or forms were ...
... visible world are four natures.25 Again , some of the philosophers mistakenly say that before these visible created things appeared , every- thing was comprised of a finely - sieved dust , 26 of which no distinctive parts or forms were ...
Página 78
... visible realities which can be seen . From elsewhere , they say , derives the nature of this world , and from God it merely took form and likeness . By such words they make denial of God and of everything that by his command was ...
... visible realities which can be seen . From elsewhere , they say , derives the nature of this world , and from God it merely took form and likeness . By such words they make denial of God and of everything that by his command was ...
Página 82
... visible by the light in them , when [ 46 ] someone stands up above it and looks down . So how was nothing visible of the parts of the earth in the waters ? Because they were without light , and the air which was spread over them was ...
... visible by the light in them , when [ 46 ] someone stands up above it and looks down . So how was nothing visible of the parts of the earth in the waters ? Because they were without light , and the air which was spread over them was ...
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according Aelian Anania animals appear appropriate Aristotle Armenian text Armenian translation Armenian version Basil of Caesarea Basil refers Basil's Hexaemeron beauty beginning birds Caesarea called century clear command Commentary cosmology created creation Creator darkness dry land elements Ephrem the Syrian Erevan established everything evil exist Eznik fashion fire firmament fish fruit Furthermore Garsoïan gather Genesis Girk glory God's Greek Gregory Gregory Magistros Gregory of Nazianzus Gregory of Nyssa heaven Hexaemeron homily honour humidity indicates ISBN lest Let the earth Let the waters light likewise living breath luminaries Mahé minds moon Mxit'ar nature Nersēs nourishment one's Pahoc Patmut'iwn plants Plato possess R.W. Thomson receive reckon reference to Basil rendering reptiles Sahak III scripture seeds souls species stars Step'anos Syriac things Timaeus tion Trans trees Vardan various visible wisdom wish wonderful words Yovhannes