Saint Basil of Caesarea and Armenian Cosmology: A Study of the Armenian Version of Saint Basil's Hexaemeron and Its Influence on Medieval Armenian Views about the CosmosPeeters, 2012 - 264 páginas The Hexaemeron by St Basil of Caesarea was a fundamental source for Christian writers describing the nature of the physical cosmos, not least in Armenia, where scholars attempted to reconcile theories derived from Greek antiquity with the Bible. The first part of this volume is a survey of references to Basil in Armenian writers from the fifth to the fourteenth centuries, and more particularly of the influence of the Hexaemeron on their cosmology. The second part is an English translation of the Armenian version. The commentary to the translation identifies the expansions and changes made by the Armenian translator, and justifies numerous divergences from the text of the critical edition [Erevan 1984] in favour of readings also attested in the Syriac version [Leuven 1995, CSCO 550], for the Armenian derives from the latter, not directly from the Greek. There are detailed Indices for the Armenian, Greek, Syriac and Latin sources quoted, the Armenian technical terms, and the topics discussed by Basil. The translations of the Hexaemeron in Syriac, Armenian, Arabic, Georgian and Old Slavonic contain only the original nine homilies, not the further two on the creation of man later added by Basil's brother, Gregory of Nyssa. |
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Página 81
... [ Darkness has no independent origin ] 44 — " And darkness covered the surface of the abyss . " 41 Behold another cause of fictions , and the origin of inventions by those who fabricate impieties out of their own minds , who in accordance ...
... [ Darkness has no independent origin ] 44 — " And darkness covered the surface of the abyss . " 41 Behold another cause of fictions , and the origin of inventions by those who fabricate impieties out of their own minds , who in accordance ...
Página 85
... darkness , but they were in light and spiritual joy according to what was appropriate for each of their created [ states ] . Against that perhaps no one will object , nor all those who expect to receive the promised gifts for their ...
... darkness , but they were in light and spiritual joy according to what was appropriate for each of their created [ states ] . Against that perhaps no one will object , nor all those who expect to receive the promised gifts for their ...
Página 163
... darkness enters to rule over the world . And this is what is written : " God divided the light and the darkness , " 69 because darkness flees at the appearance of the light . Justly God made the luminaries from the beginning with motion ...
... darkness enters to rule over the world . And this is what is written : " God divided the light and the darkness , " 69 because darkness flees at the appearance of the light . Justly God made the luminaries from the beginning with motion ...
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according Aelian Anania animals appear appropriate Aristotle Armenian text Armenian translation Armenian version Basil of Caesarea Basil refers Basil's Hexaemeron beauty beginning birds Caesarea called century clear command Commentary cosmology created creation Creator darkness dry land elements Ephrem the Syrian Erevan established everything evil exist Eznik fashion fire firmament fish fruit Furthermore Garsoïan gather Genesis Girk glory God's Greek Gregory Gregory Magistros Gregory of Nazianzus Gregory of Nyssa heaven Hexaemeron homily honour humidity indicates ISBN lest Let the earth Let the waters light likewise living breath luminaries Mahé minds moon Mxit'ar nature Nersēs nourishment one's Pahoc Patmut'iwn plants Plato possess R.W. Thomson receive reckon reference to Basil rendering reptiles Sahak III scripture seeds souls species stars Step'anos Syriac things Timaeus tion Trans trees Vardan various visible wisdom wish wonderful words Yovhannes