Saint Basil of Caesarea and Armenian Cosmology: A Study of the Armenian Version of Saint Basil's Hexaemeron and Its Influence on Medieval Armenian Views about the CosmosPeeters, 2012 - 264 páginas The Hexaemeron by St Basil of Caesarea was a fundamental source for Christian writers describing the nature of the physical cosmos, not least in Armenia, where scholars attempted to reconcile theories derived from Greek antiquity with the Bible. The first part of this volume is a survey of references to Basil in Armenian writers from the fifth to the fourteenth centuries, and more particularly of the influence of the Hexaemeron on their cosmology. The second part is an English translation of the Armenian version. The commentary to the translation identifies the expansions and changes made by the Armenian translator, and justifies numerous divergences from the text of the critical edition [Erevan 1984] in favour of readings also attested in the Syriac version [Leuven 1995, CSCO 550], for the Armenian derives from the latter, not directly from the Greek. There are detailed Indices for the Armenian, Greek, Syriac and Latin sources quoted, the Armenian technical terms, and the topics discussed by Basil. The translations of the Hexaemeron in Syriac, Armenian, Arabic, Georgian and Old Slavonic contain only the original nine homilies, not the further two on the creation of man later added by Basil's brother, Gregory of Nyssa. |
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Página 80
... cause of the earth's being invisible , and they were also the cause of its unprepared form . This is the preparedness of the form of the earth : the plants in it are its adornment , the various multifarious shoots of grass with which ...
... cause of the earth's being invisible , and they were also the cause of its unprepared form . This is the preparedness of the form of the earth : the plants in it are its adornment , the various multifarious shoots of grass with which ...
Página 81
... cause , but it is an evil thing which had its origin in itself . It is an enemy of souls , they say , and the cause of death and an opponent of the good . Thus it was self - created , and God was never its creator . The description [ 45 ] ...
... cause , but it is an evil thing which had its origin in itself . It is an enemy of souls , they say , and the cause of death and an opponent of the good . Thus it was self - created , and God was never its creator . The description [ 45 ] ...
Página 263
... cause evaporation and rain , 130 ; sun - worshippers , 133 , 134 ; resembles an eye , 158 ; not cause of everything , 159 ; creates daytime , 174 ; marks a year , 174 ; shines equally over the world , 175 , 177 ; sun and moon as twin ...
... cause evaporation and rain , 130 ; sun - worshippers , 133 , 134 ; resembles an eye , 158 ; not cause of everything , 159 ; creates daytime , 174 ; marks a year , 174 ; shines equally over the world , 175 , 177 ; sun and moon as twin ...
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Termos e frases comuns
according Aelian Anania animals appear appropriate Aristotle Armenian text Armenian translation Armenian version Basil of Caesarea Basil refers Basil's Hexaemeron beauty beginning birds Caesarea called century clear command Commentary cosmology created creation Creator darkness dry land elements Ephrem the Syrian Erevan established everything evil exist Eznik fashion fire firmament fish fruit Furthermore Garsoïan gather Genesis Girk glory God's Greek Gregory Gregory Magistros Gregory of Nazianzus Gregory of Nyssa heaven Hexaemeron homily honour humidity indicates ISBN lest Let the earth Let the waters light likewise living breath luminaries Mahé minds moon Mxit'ar nature Nersēs nourishment one's Pahoc Patmut'iwn plants Plato possess R.W. Thomson receive reckon reference to Basil rendering reptiles Sahak III scripture seeds souls species stars Step'anos Syriac things Timaeus tion Trans trees Vardan various visible wisdom wish wonderful words Yovhannes