Saint Basil of Caesarea and Armenian Cosmology: A Study of the Armenian Version of Saint Basil's Hexaemeron and Its Influence on Medieval Armenian Views about the CosmosPeeters, 2012 - 264 páginas The Hexaemeron by St Basil of Caesarea was a fundamental source for Christian writers describing the nature of the physical cosmos, not least in Armenia, where scholars attempted to reconcile theories derived from Greek antiquity with the Bible. The first part of this volume is a survey of references to Basil in Armenian writers from the fifth to the fourteenth centuries, and more particularly of the influence of the Hexaemeron on their cosmology. The second part is an English translation of the Armenian version. The commentary to the translation identifies the expansions and changes made by the Armenian translator, and justifies numerous divergences from the text of the critical edition [Erevan 1984] in favour of readings also attested in the Syriac version [Leuven 1995, CSCO 550], for the Armenian derives from the latter, not directly from the Greek. There are detailed Indices for the Armenian, Greek, Syriac and Latin sources quoted, the Armenian technical terms, and the topics discussed by Basil. The translations of the Hexaemeron in Syriac, Armenian, Arabic, Georgian and Old Slavonic contain only the original nine homilies, not the further two on the creation of man later added by Basil's brother, Gregory of Nyssa. |
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Página 1
A Study of the Armenian Version of Saint Basil's Hexaemeron and Its Influence on Medieval Armenian Views about the Cosmos Robert W. Thomson. INTRODUCTION A. BASIL AS KNOWN TO ARMENIAN WRITERS Basil , who lived from about 330 to 379 and ...
A Study of the Armenian Version of Saint Basil's Hexaemeron and Its Influence on Medieval Armenian Views about the Cosmos Robert W. Thomson. INTRODUCTION A. BASIL AS KNOWN TO ARMENIAN WRITERS Basil , who lived from about 330 to 379 and ...
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... Basil's works will thus be discussed in the second section of this Introduction . Koriwn had no occasion to mention Basil , nor did Agat'angelos in his description of the conversion of Arme- nia in the time of king Trdat at the ...
... Basil's works will thus be discussed in the second section of this Introduction . Koriwn had no occasion to mention Basil , nor did Agat'angelos in his description of the conversion of Arme- nia in the time of king Trdat at the ...
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... Basil's canon.75 Mxit'ar's other references to Basil , however , are to his canons as found in the Kanonagirk ' , of which there are two groups : the 51 dis- cussed above , and a further 272 in the second volume.76 He claims that Basil ...
... Basil's canon.75 Mxit'ar's other references to Basil , however , are to his canons as found in the Kanonagirk ' , of which there are two groups : the 51 dis- cussed above , and a further 272 in the second volume.76 He claims that Basil ...
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according Aelian Anania animals appear appropriate Aristotle Armenian text Armenian translation Armenian version Basil of Caesarea Basil refers Basil's Hexaemeron beauty beginning birds Caesarea called century clear command Commentary cosmology created creation Creator darkness dry land elements Ephrem the Syrian Erevan established everything evil exist Eznik fashion fire firmament fish fruit Furthermore Garsoïan gather Genesis Girk glory God's Greek Gregory Gregory Magistros Gregory of Nazianzus Gregory of Nyssa heaven Hexaemeron homily honour humidity indicates ISBN lest Let the earth Let the waters light likewise living breath luminaries Mahé minds moon Mxit'ar nature Nersēs nourishment one's Pahoc Patmut'iwn plants Plato possess R.W. Thomson receive reckon reference to Basil rendering reptiles Sahak III scripture seeds souls species stars Step'anos Syriac things Timaeus tion Trans trees Vardan various visible wisdom wish wonderful words Yovhannes