Das Besẗandige in den Menschenrassen und die Spielweite ihrer Veränderlichkeit

Capa
D. Reimer, 1868 - 287 páginas
 

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Conteúdo

Der Normalmensch
61
Sprachbildung
62
Religionskreise
63
Identität der Ideen
64
NaturReligion
65
Mythologie
66
Götterschöpfungen
67
Die Frage nach dem Anfang
68
Mythenbehandlung
69
Psychologische Erklärung
70
Basis der ethnologischen Facta
71
Das Studium des Naturmenschen
72
Die primitiven Gedanken
73
Naturwissenschaftliche For schungsmethode
74
Sagensammlungen
75
Induction
76
Empirie
77
Statistik
78
Der Mensch und die Aussenwelt
79
Civilisationskerne
101
Asien und Europa
102
Gegliederter Continent
103
Die Nomaden
104
Asien und Afrika
105
Ostafrika
106
Der Negertypus
107
Kopfentstellung
108
Veränderungen des physikali schen Typus
109
Aeltere Bewohner Europas
110
Ihre Schädel
111
Umwandlung der Physiognomie
112
Einfluss der Beschäftigung
113
Abhängigkeit von der Geologie
114
Inseln
115
Systeme
116
Psychologische Phänomenologie 90 bis Beispiele 95 96 Aehnliche Vorstellungen 117 Amerika
117
Die Atlantis
118
Mexico
119
Die Carthager 121 Fortgetriebene Schiffe
121
Bauwerke
122
Entsprechende Namen
123
Sentina fabularum
124
Meeresströmungen
125
Amerika und NordEuropa
126
Die Normannen
127
Von Island nach Grönland
128
Die Irländer
129
Die Milesier
130
Vinland
131
Irische Sagen
132
Japan und Californien
133
Buddhistische Missionaire
134
Die Lieukieu oder Oghii
135
Fousang
136
Viracocha und Viraghosa
138
Afrikaner in Amerika
139
Die asiatischen Nomaden bei Herodot
140
Kimmerier
141
Scythen
142
Geten
143
Thracien
144
Scandinavien
145
Arier
146
Asiatische Steppen
147
Die Beduinen
148
Die Nomaden Sogdianas
149
Asen und Saken
150

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Página 75 - ... society in primitive times was not what it is assumed to be at present, a collection of individuals. In fact, and in the view of the men who composed it, it was an aggregation of families. The contrast may be most forcibly expressed by saying that the unit of an ancient society was the Family, of a modern society the Individual.
Página 85 - It would seem antecedently that we ought to commence with the simplest social forms in a state as near as possible to their rudimentary condition.
Página 63 - dies" dicuntur tristi online infames inpeditique, in quibus et res divinas facere et rem quampiam novam exordiri temperandum est, quos multitudo imperitorum 6 prave et perperam "nefastos
Página 118 - ... improvement which comes after it, in that its claim to authority is grounded, not on the prerogative of any external person or body, not even on that of the magistrate who enunciates it, but on the special nature -of its principles, to which it is alleged that all law ought to conform. The very conception of a set of principles, invested with a higher sacredness than those of the original law and demanding application independently of the consent of any external body, belongs to a much more advanced...
Página xxiv - Sie sehen, wie nach meiner Meinung die Aufgabe einer nationalen Ethik sich mit den höheren Anforderungen auf das innigste berührt, welche man seit einiger Zeit an die historische Wissenschaft...
Página 46 - A great black man is supposed to be always wandering about the woods and mountains, who is certain of knowing every word and every action ; who cannot be escaped ; and who influences the weather according to men's conduct.
Página 129 - D'ailleurs, les idées générales ne peuvent s'introduire dans l'esprit qu'à l'aide des mots, et l'entendement ne les saisit que par des propositions.
Página 113 - ... whoever was in the occupation of any determined spot of it, for rest, for shade, or the like, acquired for the time a sort of ownership, from which it would have been unjust, and contrary to the law of nature, to have driven him by force; but the instant that he quitted the use or occupation of it, another might seize it without injustice.
Página 153 - The god and the king were generally supposed to share the authority over mankind. The latter sometimes personated the former, and received the homage and the requests presented by the votaries of the imaginary divinity, and at other times officiated as the head of his people, in rendering their acknowledgments to the gods. The office of high-priest was frequently sustained...
Página xx - The tone of thought common among us, all our hopes, fears, and speculations, would be materially affected, if we had vividly before us the relation of the progressive races to the totality of human life.

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