...nature re-forms itself in the mind, and not for harren contemplation, but for new creation. P. 28. Truth, and goodness, and beauty, are but different...nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone solid and satisfactory good. It must, therefore, siand as a part,...

...truly adjusted to each other; who has retained the spirit of infancy even unto the era of manhood. " God is the All-fair. Truth and goodness and beauty are but different faces of the same All. Beauty in Nature is not ultimate: it is the herald of inward and eternal beauty, and must stand as...

...circumference. It is the pith and marrow of every substance, every relation, and every process." " Beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must, therefore, stand as apart,...

...to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or given why the soul seeks beauty. Beauty,...nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must stand as a part and not as...

...desire of beauty. Extend this element to the uttermost, and I call it an ultimate end. No reason can be asked or given why the soul seeks beauty. Beauty,...nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must therefore stand as a part and...

...desire of beauty. Extend this element to the uttermost, and I call it an ultimate end. No reason can be asked or given why the soul seeks beauty. Beauty,...is the all-fair. Truth, and goodness, and beauty, c are but different faces of the same All. But beauty in nature is not ultimate. It is the herald of...

...to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or given why the soul seeks beauty. Beauty,...nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must stand as a part, and not as...

...to the soul to satisfy the desire of beauty. This element I call an ultimate end. No reason can be asked or given why the soul seeks beauty. Beauty,...its largest and profoundest sense, is one expression foe the universe. God is the all-fair. Truth, and goodness, and beauty, are but different faces of...

...Beauty, in its largest and profouudest sense, is one expression for the universe — God is the all- fair truth; and goodness and beauty are but different faces...nature is not ultimate. It is the herald of inward and external beauty, it is not alone a solid and satisfactory good. It mubt therefore stand as a part,...

...as common sense and plain dealing. All great actions have been simple, and all great pictures are. BEAUTY. — Beauty, in its largest and profoundest...God is the all-fair truth; and goodness and beauty arc but dînèrent faces of the same All. But beauty in nature is not ultimate. It is the herald of...