Ralph Waldo Emerson: Philosopher and PoetD. Appleton and Company, 1881 - 327 páginas |
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Página 3
... Society .. Emerson's Student Life . His College Career . Enters the Ministry and marries .. III . IN THE MINISTRY ... Doubts respecting the Lord's Supper .... Resigns the Pastorate . His Farewell Sermon . Scriptural Authority as to the ...
... Society .. Emerson's Student Life . His College Career . Enters the Ministry and marries .. III . IN THE MINISTRY ... Doubts respecting the Lord's Supper .... Resigns the Pastorate . His Farewell Sermon . Scriptural Authority as to the ...
Página 11
... SOCIETY AND SOLITUDE .. Scope of the Work .. Accomplished Purposes .. 285-290 285 286 John Adams at Ninety . 288 Old Age after a Well - spent Life .. 290 XIII . LETTERS AND SOCIAL AIMS .. 291 Scope of the Work .. 291 -Poetry .. Melody ...
... SOCIETY AND SOLITUDE .. Scope of the Work .. Accomplished Purposes .. 285-290 285 286 John Adams at Ninety . 288 Old Age after a Well - spent Life .. 290 XIII . LETTERS AND SOCIAL AIMS .. 291 Scope of the Work .. 291 -Poetry .. Melody ...
Página 23
... SOCIETY . " It is a miserable smallness of nature to be shut up within the small circle of a few personal relations , and to fret and fume whenever a claim is made on us from God's wide world without . If we are impatient of the ...
... SOCIETY . " It is a miserable smallness of nature to be shut up within the small circle of a few personal relations , and to fret and fume whenever a claim is made on us from God's wide world without . If we are impatient of the ...
Página 26
... Society , which admitted only those who were esteemed to be the best scholars of the successive classes . He graduated in 1821 , being seventeen years of age . His elder brother had in the mean while established a school in Boston , in ...
... Society , which admitted only those who were esteemed to be the best scholars of the successive classes . He graduated in 1821 , being seventeen years of age . His elder brother had in the mean while established a school in Boston , in ...
Página 30
... Society of Quakers denied the au- thority of the rite altogether , and gave good reasons for disusing it . " Having premised that these facts were alluded . to " only to show that so far from the Supper being a tradition in which men ...
... Society of Quakers denied the au- thority of the rite altogether , and gave good reasons for disusing it . " Having premised that these facts were alluded . to " only to show that so far from the Supper being a tradition in which men ...
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Termos e frases comuns
action appears beauty Carlyle Celts Chartism Church compensation discourse divine doctrine earth Emer Emerson England English nature English Traits Englishman essay eternal Europe existence expression facts faith feel friendship genius gives Goethe Greek heart heaven Hermann Grimm hour human idea ideal ideal theory immortality infinite Infinite Mind intellectual Jesus land less light live look manners matter means mind Montaigne moral nation Nature never noble nomadism Norsemen passages perfect persons philosophy Plato Plotinus poems poet poetry prayer preacher present prudence race Ralph Waldo Emerson relation religion seems sense sentiment society soul speak spirit stand stars Stonehenge Swedenborg theory things thou thought tion to-day transcendentalist true truth unity universe virtue wealth whole William of Wykeham wisdom wise Wittem words write Xenophon Zoroaster
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Página 323 - THE mountain and the squirrel Had a quarrel ; And the former called the latter ' Little Prig '. Bun replied, ' You are doubtless very big ; But all sorts of things and weather Must be taken in together, To make up a year And a sphere. And I think it no disgrace 10 To occupy my place.
Página 121 - I call an ultimate end. No reason can be asked or given why the soul seeks beauty. Beauty,/ in its largest and profoundest sense, is one expression for the universe. God is the all-fair. Truth, and goodness, and beauty, are but different faces of the same All.
Página 94 - THERE is one mind common to all individual men. Every man is an inlet to the same and to all of the same. He that is once admitted to the right of reason is made a freeman of the whole estate. What Plato has thought, he may think; what a saint has felt, he may feel; what at any time has befallen any man, he can understand. Who hath access to this universal mind is a party to all that is or can be done, for this is the only and sovereign agent.
Página 175 - Whoso would be a man must be a nonconformist. He who would gather immortal palms must not be hindered by the name of goodness, but must explore if it be goodness. Nothing is at last sacred but the integrity of your own mind.
Página 309 - If the red slayer think he slays, Or if the slain think he is slain, They know not well the subtle ways I keep, and pass, and turn again. Far or forgot to me is near; Shadow and sunlight are the same; The vanished gods to me appear; And one to me are shame and fame.
Página 172 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think now in hard words, and to-morrow speak what to-morrow thinks in hard words again, though it contradict every thing you said to-day. 'Ah, so you shall be sure to be misunderstood.
Página 174 - Trust thyself: every heart vibrates to that iron string. Accept the place the divine Providence has found for you; the society of your contemporaries, the connection of events.
Página 159 - Every surmise and vaticination of the mind is entitled to a certain respect, and we learn to prefer imperfect theories, and sentences, which contain glimpses of truth, to digested systems which have no one valuable suggestion.
Página 100 - OUR age is retrospective. It builds the sepulchres of the fathers. It writes biographies, histories, and criticism. The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe?
Página 118 - When the bark of Columbus nears the shore of America; — before it, the beach lined with savages, fleeing out of all their huts of cane; the sea behind; and the purple mountains of the Indian Archipelago around, can we separate the man from the living picture? Does not the New World clothe his form with her palm-groves and savannahs as fit drapery?