The Evolution Hypothesis: A Criticism of the New Cosmic Philosophy

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J. Gemmell, 1887 - 301 páginas
 

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Página 48 - ... then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea farther; though a wise man think to know it, yet shall he not be able to find it.
Página 133 - Evolution is an integration of matter and concomitant dissipation of motion ; during which the matter passes from an indefinite, incoherent homogeneity to a definite, coherent heterogeneity ; and during which the retained motion undergoes a parallel transformation.
Página 258 - Government, vaguely indicated what I conceived to be certain general principles of right and wrong in political conduct ; and from that time onwards my ultimate purpose, lying behind all proximate purposes, has been that of finding for the principles of right and wrong in conduct at large, a scientific basis.
Página 52 - To say that we cannot know the Absolute, is, by implication, to affirm that there is an Absolute. In the very denial of our power to learn ichat the Absolute is, there lies hidden the assumption that it is ; and the making of this assumption proves that the Absolute has been present to the mind, not as a nothing, but as a something.
Página 68 - And it has to be shown that this universality of process, results from the same necessity which determines each simplest movement around us, down to the accelerated fall of a stone or the recurrent beat of a harp-string. In other words, the phenomena of Evolution have to be deduced from the Persistence of Force. As before said — " to this an ultimate analysis brings us down ; and on this a rational synthesis must build up.
Página 275 - Our inability to conceive Matter becoming non-existent, is immediately consequent on the very nature of thought. Thought consists in the establishment of relations. There can be no relation established, and therefore no thought framed, when one of the related terms is absent from consciousness. Hence it is impossible to think of something becoming nothing, for the same reason that it is impossible to think of nothing becoming something — the reason, namely, that nothing cannot become an object...
Página 213 - Psychology is a totally unique science, independent of, and antithetically opposed to, all other sciences whatever. The thoughts and feelings which constitute a consciousness, and are absolutely inaccessible to any but the possessor of that consciousness, form an existence that has no place among the existences with which the rest of the sciences deal.
Página 224 - A Relation between feelings is, on the contrary, characterized by occupying no appreciable part of consciousness. Take away the terms it unites, and it disappears along with them; having no independent place, no individuality of its own.
Página 51 - In all directions his investigations eventually bring him face to face with an insoluble enigma ; and he ever more clearly perceives it to be an insoluble enigma. He...
Página 93 - ... since their likeness in kind would imply in the object a sensation of muscular tension, which cannot be ascribed to it, we are compelled to admit that force as it exists out of our consciousness, is not force as we know it.

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