Gently our Saviour she began to shrive, And longed on their backs to feel his glorious weight. But when she saw her speech prevailed nought, Restless Olympus seem'd to rest upon With all his swimming globes: so both are gone The Dragon with the Lamb. Ah, unmeet paragon! All suddenly the hill his snow devours, That all about perfumed spirits flew. For whatsoever might aggrate the sense, In all the world, or please the appetence, Here it was poured out in lavish affluence. Not lovely Ida might with this compare, Though many streams his banks besilvered, Though Xanthus with his golden sands he bare: Nor Hybla, though his thyme depastured, As fast again with honey blossomed : No Rhodope, no Tempe's flow'ry plain : Adonis' garden was to this but vain, Though Plato on his beds a flood of praise did rain. For in all these some one thing most did grow, And damask all the earth; and here she shed The garden like a lady fair was cut, That hung upon their azure leaves, did show Like twinkling stars, that sparkle in the evening blue. Upon a hilly bank her head she cast, On which the bower of Vain-delight was built. White and red roses for her face were plac't, And for her tresses marigolds were spilt: Them broadly she displayed, like flaming gilt, Till in the ocean the glad day were drown'd: Then up again her yellow locks she wound, And with green fillets in their pretty cauls them bound. What should I here depaint her lily hand, A wall of prim hid in his bushes bears, Shaking at every wind their leavy spears, While she supinely sleeps ne to be waked fears? Over the hedge depends the graping elm, paramour. Under the shadow of these drunken elms And from his wanton body sucks his soul, Which, drown'd in pleasure in that shallow bowl, And swimming in delight, doth amorously roll. On liquid silver leaves of roses lay: The roof thick clouds did paint, from which three boys Three gaping mermaids with their ewers did feed, Whose breasts let fall the streams, with sleepy noise, To lions' mouths, from whence it leapt with speed, And in the rosy laver seem'd to bleed, The naked boys unto the water's fall, Their stony nightingales had taught to call, When Zephyr breath'd into their wat❜ry interail. And all about, embayed in soft sleep, A herd of charmed beasts a-ground were spread, And turn'd to beasts, so fabled Homer old, That Circe with her potion, charm'd in gold, Us'd manly souls in beastly bodies to immould. Through this false Eden, to his leman's bow'r, To quench his fiery cheeks, and all about Small cocks broke through the wall, and sallied out Flaggons of wine, to set on fire that spuing rout. This their inhumed souls esteem'd their wealths, To crown the bousing can from day to night, And sick to drink themselves with drinking healths, Some vomiting, all drunken with delight. Hence to a loft, carv'd all in ivory white, They came, where whiter ladies naked went, Melted in pleasure and soft languishment, And sunk in beds of roses, amorous glances sent. Fly, fly, thou holy Child, that wanton room, And thou, my chaster Muse, those harlots shun, And with him to a higher story come, Where mounts of gold and floods of silver run, The while the owners, with their wealth undone, Starve in their store, and in their plenty pine, Tumbling themselves upon their heaps of mine, Glutting their famish'd souls, with the deceitful shine. Ah! who was he such precious berils found ? How strongly Nature did her treasures hide, And threw upon them mountains of thick ground, To dark their ory lustre! but quaint Pride Hath taught her sons to wound their mother's side, And gage the depth, to search for flaring shells, In whose bright bosom spumy Bacchus swells, That neither Heaven nor Earth henceforth in safety dwells. O sacred hunger of the greedy eye, The poor man would be rich, the rich man The great man king, the king in God's own seat Enthron'd, with mortal arm dares flames, and thunder threat. Therefore above the rest Ambition sate, were. High over all, Panglory's blazing throne, By the smooth crystal, that, most like her glass, In beauty and in frailty did all others pass. Such wat❜ry orbicles young boys do blow "Love is the blossom where there blows While in his leaves there shrouded lay I the bud and blossom am. Only bend thy knee to me, Thy wooing shall thy winning be. "See, see the flowers that below, Every thing doth pass away, All the sand of Tagus' shore Is gladly bruis'd to make me wine: Thy wooing shall thy winning be." Thus sought the dire enchantress in his mind Her guileful bait to have embosomed: But he her charms dispersed into wind, And her of insolence admonished, And all her optic glasses shattered. So with her sire to Hell she took her flight, (The starting air flew from the damned spright) Where deeply both aggriev'd, plunged themselves in night. But to their Lord, now musing in his thought, And as he fed, the holy quires combine The birds' sweet notes, to sonnet out their joys, Attemper'd to the lays angelical; And to the birds the winds attune their noise; And to the winds the waters hoarsely call, And echo back again revoiced all; That the whole valley rung with victory. But now our Lord to rest doth homewards (Proud of the mire in which his soul is pen'd), Clodded in lumps of clay, his weary life to end. "His body, dust-where grew such cause of pride? His soul, thy image:-what could he envy? Himself, most happy, if he so would bide: Now grown most wretched, - who can remedy? He slew himself, himself the enemy. That his own soul would her own murder wreak, If I were silent, Heav'n and Earth would speak; And if all fail'd, these stones would into clamours break. "How many darts made furrows in his side, When she, that out of his own side was made, Gavo feathers to their flight? where was the pride Of their new knowledge? whither did it fade, When, running from thy voice into the shade He fled thy sight, himself of light bereav'd; And for his shield a heavy armour weav'd. With which, vain man, he thought God's eyes to have deceiv'd? "And well he might delude those eyes that see, And judge by colours; for who ever saw But those that from this stock their life did draw, Soon made their father godly, and by law Proclaimed trees almighty: gods of wood, Of stocks and stones, with crowns of laurel stood, Templed, and fed by fathers with their children's blood. "The sparkling fanes, that burn in beaten gold, And, like the stars of Heav'n in midst of night, Black Egypt, as her mirrors, doth behold, Are but the dens where idol-snakes delight Again to cover Satan from their sight: Yet these are all their gods, to whom they vie The crocodile, the cock, the rat, the fly, Fit gods, indeed, for such men to be served by. "The fire, the wind, the sea, the Sun, and Moon, The flitting air, and the swift-winged hours, And, lest their pleasant gods should Neptune spues out the Lady Aphrodite, And but in Heav'n proud Juno's peacocks scorn to light. "The senseless earth, the serpent, dog, and cat; And, worse than all these, man, and worst of men, Usurping Jove, and swelling Bacchus fat, And drunk with the vine's purple blood; and then The fiend himself they conjure from his den, Because he only yet remain'd to be Worse than the worst of men; they flee from thee, And wear his altar-stones out with their pliant knee. "All that he speaks (and all he speaks are lies) Are oracles; 'tis he (that wounded all) Cures all their wounds; he (that put out their eyes) That gives them light; he (that death first did call Into the world) that with his orisal, Inspirits earth: he Heav'n's all-seeing eye, He Earth's great prophet, he, whom rest doth fly, That on salt billows doth, as pillows, sleeping lie. "But let him in his cabin restless rest, The dungeon of dark flames, and freezing fire, Justice in Heav'n against man makes request To God, and of his angels doth require Or who, or against whom, or why, or Of, or before whom ignorant I were, Then should my speech their sands of sins to mountains rear. "Were not the Heav'ns pure, in whose courts I sue, The judge, to whom I him, sue, just to requite The cause-for sin, the punishment-most due, Justice herself-the plaintiff to endite him, The angels-holy, before whom I cite him, He-against whom, wicked, unjust, im Plough through the sea's green fields, and nets display To catch the flying winds, and steal away, Coz'ning the greedy sea, pris'ning their nimble prey. "Would not the air be fill'd with streams of death, To poison the quick rivers of their blood, Did not thy winds fan, with their panting breath, The flitting region? would not th' hasty flood Empty itself into the sea's wide wood? Did'st not thou lead it wand'ring from his way, To give men drink, and make his waters stray, To fresh the flow'ry meadows, through whose fields they play ? "Who makes the sources of the silver fountains From the flint's mouth, and rocky valleys slide, Thick'ning the airy bowels of the mountains? Who hath the wild herds of the forest ty'd In their cold dens, making them hungry bide, Till man to rest be laid? can, beastly, he, That should have most sense, only senseless be, And all things else, beside himself, so aweful see ? "Were he not wilder than the savage beast, Prouder than haughty hills, harder than rocks, Colder than fountains from their springs releas'd, Lighter than air, blinder than senseless stocks, More changing than the river's curling locks; If reason would not, sense would soon reprove him, And unto shame, if not to sorrow move him, To see cold floods, wild beasts, dull stocks, hard stones out-love him. "Under the weight of sin the earth did fall, And swallow'd Dathan, and the raging wind, And stormy sea, and gaping whale, did call For Jonas: and the air did bullets find, And shot from Heav'n a stony show'r to grind The five proud kings that for their idols fought, The Sun itself stood still to fight it out, And fire from Heav'n flew down, when sin to Heav'n did shout. "Should any to himself for safety fly, The way to save himself, if any were, Were to fly from himself: should he rely Upon the promise of his wife ?-but there What can he see, but that he most may fear, A Siren, sweet to death? upon his friends? Who that he needs, or that he hath not lends ? Or wanting aid himself, aid to another sends? "His strength ?-but dust: his pleasure ?cause of pain : His hope?-false courtier: youth or beauty? -brittle: Entreaty ?-fond: repentance ?-late and vain : Just recompence ?-the world were all too little: Thy love?-he hath no title to a tittle: Hell's force ?-in vain her furies Hell shall gather: His servants, kinsmen, or his children rather ? His child, if good, shall judge; if bad, shall curse his father. "His life ?-that brings him to his end, and leaves him : His end ?-that leaves him to begin his |