His praise to sleight which from good use doth rise; IV. In martial sports I had my cunning tried, In Mars's livery, prancing in the press, 'What now, Sir Fool,' said he, 'I would no less. Look here, I say.' I look'd, and Stella spied, Who hard by made a window send forth light. V. Of all the kings that ever here did reign, Nor that he made the Flower-de-luce so 'fraid, Nor this, nor that, nor any such small cause- VI. O happy Thames, that didst my Stella bear! ROBERT SOUTHWELL. ROBERT SOUTHWELL was born in 1560, at St Faith's, Norfolk. His parents were Roman Catholics, and sent him when very young to be educated at the English College of Douay, in Flanders. Thence he went to Rome, and when sixteen years of age he joined the Society of the Jesuits-a strange bed for the rearing of a poet. In 1585, he was appointed Prefect of Studies, and was soon after despatched as a missionary of his order to England. There, notwithstanding a law condemning to death all members of his profession found in this country, he laboured on for eight years, residing chiefly with Anne, Countess of Arundel, who died afterwards in the Tower. In July 1592, Southwell was arrested in a gentleman's house at Uxendon in Middlesex. He was thrust into a dungeon so filthy that when he was brought out to be examined his clothes were covered with vermin. This made his father-a man of good familypetition Queen Elizabeth that if his son was guilty of anything deserving death he might suffer it, but that, meanwhile, being a gentleman, he should be treated as a gentleman. In consequence of this he was somewhat better lodged, but continued for nearly three years strictly confined to prison; and as the Queen's agents imagined that he was in the secret of some conspiracies against the Government, he was put to the torture ten times. In despair, he entreated to be brought to trial, whereupon Cecil coolly remarked, 'that if he was in such haste to be hanged, he should quickly have his desire.' On the 20th of February 1595, he was brought to trial at King's Bench, and having confessed himself a Papist and a Jesuit, he was condemned to death, and executed at Tyburn next day, with all the nameless barbarities enjoined by the treason laws of these unhappy times. He is believed to have borne all his sufferings with unalterable serenity of mind and sweetness of temper. It is fitting,' says Burke, 'that those made to suffer should suffer well.' And suffer well throughout all his short life of sorrow, Southwell did. He was, undoubtedly, although in a false position, a true man, and a true poet. To hope all things and believe all things, in reference to a Jesuit, is a difficult task for Protestant charity. Yet what system so vile but it has sometimes been gloriously misrepresented by its votaries? Who that ever read Edward Irving's 'Preface to Ben Ezra'-that modern Areopagitica-combining the essence of a hundred theological treatises with the spirit and grandeur of a Pindaric or Homeric ode-has forgot the pictures of Ben Ezra, or Lacunza the Jesuit? His work, 'The Coming of the Messiah in Glory and Majesty,' Irving translated from Spanish into his own noble English prose, and he describes the author as a man of primitive manners, ardent piety, and enormous erudition, and expresses a hope, long since we trust fulfilled, of meeting with the 'good old Jesuit' in a better world. To this probably small class of exceptions to a general rule (it surely is no uncharity to say this, since the annals of Jesuitism have confessedly been so stained with falsehood, treachery, every insidious art, and every detestable crime) seems to have belonged our poet. No proof was produced that he had any connexion with the treacherous and bloody designs of his party, although he had plied his priestly labours with unwearied assiduity. He was too sincere-minded a man to have ever been admitted to the darker secrets of the Jesuits. His verses are ingenious, simpler in style than was common in his time-distinguished here by homely picturesqueness, and there by solemn moralising. A shade of deep but serene and unrepining sadness, connected partly with his position and partly with his foreseen destiny, (his larger works were written in prison,) rests on the most of his poems. LOOK HOME. Retired thoughts enjoy their own delights, A brief wherein all miracles summ'd lie: Of fairest forms, and sweetest shapes the store, To nature's patterns adding higher skill What thought can think, another thought can mend. Man's soul of endless beauties image is, Drawn by the work of endless skill and might: All that he had, his image should present; All that it should present, he could afford; To that he could afford his will was bent; His will was follow'd with performing word. Let this suffice, by this conceive the rest, He should, he could, he would, he did the best. THE IMAGE OF DEATH. Before my face the picture hangs, But yet, alas! full little I Do think hereon, that I must die. I often look upon a face Most ugly, grisly, bare, and thin; I often view the hollow place Where eyes and nose had sometime been; I see the bones across that lie, Yet little think that I must die. I read the label underneath, That telleth me whereto I must; I see the sentence too, that saith, 'Remember, man, thou art but dust.' But yet, alas! how seldom I Do think, indeed, that I must die! Continually at my bed's head A hearse doth hang, which doth me tell That I ere morning may be dead, Though now I feel myself full well; |