Ishodad of Merw's Exegesis of the Psalms 119 and 139-147: A Study of His Interpretation in the Light of the Syriac Translation of Theodore of Mopsuestia's CommentaryPeeters, 2001 - 307 páginas Ishodad of Merw (9th century), like other East Syrian exegetes, understands himself as an heir of Theodore of Mopsuestia's (died 428) approach to biblical interpretation. The study examines this claim in one of the rare cases where the Syriac translation of Theodore's commentary (on Ps 119 and 139-147) is extant. Ishodad emerges as a competent representative of his scholastic tradition working creatively with his scientific tools. Ishodad's commentary shows traces of Theodore's in less than a third of the verses explained. This reflects the development of medieval academic exegesis and the changed expectations towards biblical interpretation and its presentation. In its highly abbreviated style, Ishodad's commentary shows that it was written for a learned audience for whom one could reduce one's explanations to their essential parts. The study of Ishodad's commentary provides a glimpse into East-Syrian scholarship in Abbasid Mesopotamia as mediating between different exegetical traditions and biblical translations. |
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Página 57
... whole crea- tion is being clasped 253 and joined the254 spiritual ones together with255 the corporeal ones . wise he exalted him with < the words > in our image , because in him the whole crea- tion of spiritual and also of corporeal ...
... whole crea- tion is being clasped 253 and joined the254 spiritual ones together with255 the corporeal ones . wise he exalted him with < the words > in our image , because in him the whole crea- tion of spiritual and also of corporeal ...
Página 75
... whole Psalter . It may be inferred from this evidence that Theodore of Mopsuestia may also have used the Prologue to Ps 119 as the peg on which to hang a more general treatment of the pitfalls of allegorical exegesis44 . Ishodad did not ...
... whole Psalter . It may be inferred from this evidence that Theodore of Mopsuestia may also have used the Prologue to Ps 119 as the peg on which to hang a more general treatment of the pitfalls of allegorical exegesis44 . Ishodad did not ...
Página 183
... whole people are looking at me . And they are looking forward 538 to and they are waiting for this : that they will see my ascent < or : return > from here and my help which is from you and your vengeance in favour of me . And it is ...
... whole people are looking at me . And they are looking forward 538 to and they are waiting for this : that they will see my ascent < or : return > from here and my help which is from you and your vengeance in favour of me . And it is ...
Conteúdo
FOR THOSE WHO ARE COMING FOR THE FIRST TIME | 1 |
Index of Modern Authors | 275 |
Index of References to Biblical and Patristic Texts | 293 |
Direitos autorais | |
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Termos e frases comuns
abbreviated Antiochene attested Babylonian Biblical lemma Biblical text BLOEMENDAAL BLOEMENDAAL 1960 Catena CONINCK context David DEN EYNDE 1981 Denha's discussion East-Syrian exegetes East-Syrian heading emendation exegesis exegetes exile explanation expounded extant EYNDE 1981 text EYNDE 1981 transl FIEY God's Greek Greek text hapax legomenon Hebrew text Hexaplaric historical IBN's IM's included Isho Bar Nun's Ishodad and Theodore Ishodad's commentary Ishodad's interpretation KOEHLER and BAUMGARTNER Koni's Latin Épitomé Masoretic text means mentary metaphor MOLENBERG Mopsuestia on Psalm Mopsuestia's commentary Origen paragraph parallels paraphrase PAYNE SMITH Peshitta quotations quoted ravens reference regarding rendered ROMPAY 1982 text ROMPAY 1982 transl Septuagint Sitz im Leben Syriac translation Syrohexapla TABLE term textual ThBK Theodore Bar Koni Theodore of Mopsuestia's Theodore's commentary tion TM's commentary TM's text tradition translation of Theodore's VAN DEN EYNDE VAN ROMPAY 1982 verse Vorlage VOSTÉ word