Elements of Mental Philosophy, Volume 1S. Colman., 1831 - 480 páginas |
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Outras edições - Ver todos
Elements of Mental Philosophy: Embracing the Two Departments of ..., Volume 1 Thomas Cogswell Upham Visualização completa - 1843 |
Elements of Mental Philosophy: Embracing the Two Departments of ..., Volume 1 Thomas Cogswell Upham Visualização completa - 1845 |
Termos e frases comuns
absolute motion absolute space acquainted action admit affection antece antecedent appear applied ascer association Bishop Butler bodily body called cause colour complex conceptions connection consciousness considered constitution distinct doubt Dugald Stewart emotions eral errour Essay evidence exis existence express fact give grounds of belief habit Hence human mind identity immaterial implies inquiries instance intellectual ject Jerusalem Delivered knowledge language law of belief less limited Malebranche material world matter means Mental Philosophy merely mind's Montesquieu necessarily ness never observe occasion operations organ origin ourselves particular perceive perception person personal identity possess present primary truth principle propositions qualities reasoning reference relation reliance remark respect result retina sensation senses sentient sight soul speak Stewart supposed susceptible Tacitus tence term testimony thing thought and feeling tion touch train of thought transubstantiation true ture various visual perception volition words writers
Passagens mais conhecidas
Página 243 - the other sensation, so I call this Reflection ; the ideas it affords being such only as the mind gets by reflecting on its own operations within itself." It is perhaps necessary to remark here, that we introduce this passage from Mr. Locke, merely in
Página 75 - manuscripts ;—but to dive into the depths of dungeons ; to plunge into the infection of hospitals ; to survey the mansions of sorrow and pain ; to take the guage and dimensions of misery, depression, and contempt, to remember the forgotten, to attend to the neglected, to visit the forsaken, and compare and collate the distresses of all men in all countries."—This figure of
Página 75 - guage and dimensions of misery, depression, and contempt, to remember the forgotten, to attend to the neglected, to visit the forsaken, and compare and collate the distresses of all men in all
Página 280 - such as the following; Things equal to the same are equal to one another ; If equals be added to equals, the wholes are equal; The whole is greater than a part; Things, which are double of the same, are equal to one another ; Things, which are halves
Página 183 - daughters, and standing with his old head bared to the pelting tempest! " Nor rain, wind, thunder, fire are my daughters, " I tax not you, ye elements, with unkindneaa ;
Página 115 - Of the natural kind, The whole is greater than a part ; Whatever is, is ; It is impossible for the same thing to be and not to be at the same time and in the same sense.—(2) Of the moral kind, Parents must be honoured ; Injury must not be done ; Contracts should be fulfilled,
Página 228 - they represented solid bodies, when to that time he considered them only as party-coloured planes, or surfaces diversified with variety of paint ; but even then he was no less surprized, expecting the pictures would feel like the things they represented, and was amazed when he found those parts, which by
Página 59 - I must desire him to consider, that, if all be a dream, then he doth but dream that he makes the question ; and so it is not much matter that a waking man should answer him. But yet, if he pleases, he may dream that I make him this answer, that the certainty of things existing in rerum
Página 73 - remarking, that the following comparison is introduced in Akenside's Pleasures of the Imagination. " Mark the sable woods, "That shade sublime yon mountain's nodding brow ; " With what religious awe the solemn scene " Commands your steps! As if the reverend form
Página 228 - Though we say of this gentleman that he was blind, as we do of all people who have ripe cataracts, yet they are never so blind from that cause but that they can discern day from night, and for the most part, in a strong light, distinguish black, white, and