Natural Law LiberalismCambridge University Press, 21 de ago. de 2006 Liberal political philosophy and natural law theory are not contradictory, but - properly understood - mutually reinforcing. Contemporary liberalism (as represented by Rawls, Guttman and Thompson, Dworkin, Raz, and Macedo) rejects natural law and seeks to diminish its historical contribution to the liberal political tradition, but it is only one, defective variant of liberalism. A careful analysis of the history of liberalism, identifying its core principles, and a similar examination of classical natural law theory (as represented by Thomas Aquinas and his intellectual descendants), show that a natural law liberalism is possible and desirable. Natural law theory embraces the key principles of liberalism, and it also provides balance in resisting some of its problematic tendencies. Natural law liberalism is the soundest basis for American public philosophy, and it is a potentially more attractive and persuasive form of liberalism for nations that have tended to resist it. |
Conteúdo
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Seção 2 | 24 |
Seção 3 | 44 |
Seção 4 | 57 |
Seção 5 | 82 |
Seção 6 | 100 |
Seção 7 | 131 |
Seção 8 | 152 |
Seção 9 | 185 |
Seção 10 | 217 |
Seção 11 | 248 |
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Termos e frases comuns
accept actions acts American Aquinas argue argument Aristotle autonomy basic broad choice Christian citizens civic claims classical natural law coercion common comprehensive liberalism comprehensive views conception consider contemporary liberalism critical defend Democracy in America democratic discussion Diversity and Distrust divine Dworkin equality especially example fact freedom full citizenship fundamental fundamentalists grounds Gutmann and Thompson homosexual human dignity Ibid ideas important intellectual John Finnis John Rawls Joseph Raz justice justify knowledge liberal democracy limits live Macedo menu moral norms nations natural law liberalism natural law theory natural right neutral parents particular paternalism paternalistic person political liberalism principles prudential public philosophy public reason question Rawls Rawlsian recognize religious beliefs religious liberty religious truth requires revealed religion Ronald Dworkin simply slavery social society Stephen Macedo Summa Theologiae Tanner Lectures teaching theorists thinkers Thomistic Tocqueville toleration tradition trust University Press virtue
Passagens mais conhecidas
Página 17 - If it be true that all governments rest on opinion, it is no less true that the strength of opinion in each individual, and its practical influence on his conduct, depend much on the number which he supposes to have entertained the same opinion. The reason of man, like man himself, is timid and cautious when left alone, and acquires firmness and confidence in proportion to the number with which it is associated.
Referências a este livro
Assisted Suicide and Euthanasia: A Natural Law Ethics Approach Craig Paterson Visualização parcial - 2008 |