Art & ReligionYale University Press, 1921 - 265 páginas |
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Página xi
... Religion and Art 18 Religion the source of primitive arts . Religion the principal subject matter of historic art . The inner identity of the mystic and aesthetic experience . The demand for unity in composition and in reality . The ...
... Religion and Art 18 Religion the source of primitive arts . Religion the principal subject matter of historic art . The inner identity of the mystic and aesthetic experience . The demand for unity in composition and in reality . The ...
Página xii
... religion . Art needs religion to universalize its concepts , to supply moral content . Religion needs the arts to be impressive , to get a hearing , to be enjoyable , to assist reverence , to symbolize old truths , to heighten the ...
... religion . Art needs religion to universalize its concepts , to supply moral content . Religion needs the arts to be impressive , to get a hearing , to be enjoyable , to assist reverence , to symbolize old truths , to heighten the ...
Página xiii
... religion weakly impressive . The power of ritual . Worship in the church school . Children in the church service . Adult education in religion . Theological schools deficient in religious culture . The state university and the Christian ...
... religion weakly impressive . The power of ritual . Worship in the church school . Children in the church service . Adult education in religion . Theological schools deficient in religious culture . The state university and the Christian ...
Página 1
... religion of our day and all these three . There are many persons engaged in healing the breach between religion and science ; equally many concerned with a new ethical seriousness in religion ; few seem to be aware of the cleft between ...
... religion of our day and all these three . There are many persons engaged in healing the breach between religion and science ; equally many concerned with a new ethical seriousness in religion ; few seem to be aware of the cleft between ...
Página 2
... religion . The Reformation age is being effectively closed by the work of nineteenth century science , its close marked by the upheaval of war . But the new age will not be predominantly scientific . Science has displayed , negatively ...
... religion . The Reformation age is being effectively closed by the work of nineteenth century science , its close marked by the upheaval of war . But the new age will not be predominantly scientific . Science has displayed , negatively ...
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Termos e frases comuns
aesthetic altar American appeal architect architecture art of worship artist artistry beauty Benedetto Croce Bertram Grosvenor Goodhue CALIFORNIA LIBRARY Catholic chancel Chapter character choir Christian church building common communion Congregational Congregational Church creedal creeds culture Cultus decorative definite desire developed devotion divine Doxology effect elements emotional exercises experience of worship expression faith feeling forms free churches gious Goodhue & Ferguson Gothic Greek historic human nature hymns ideals ideas imagination intellectual interest Introit less liturgy material matter mediaeval ment minister modern moral movement mystic noble object parish possible practical priest prophet Protestant Protestantism public worship pulpit Ralph Adams Cram Reformation religious experience Renaissance reredos revival rience ritual Roman sacrament sense sermon service of worship spiritual Stanton Coit structure style sufficiently suggested symbols theology things thought tion true truth ugly unity UNIVERSITY OF CALIFORNIA usage vital word
Passagens mais conhecidas
Página 149 - Then flew one of the seraphims unto me, having a live coal in his hand, Which he had taken with the tongs from off the altar: And he laid it upon my mouth, and said, Lo, this hath touched thy lips; And thine iniquity is taken away, and thy sin purged.
Página 149 - Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.
Página 254 - If a man say, I love God, and hateth his brother, he is a liar : for he that loveth not his brother whom he hath seen, how can he love God Whom he hath not seen ? And this commandment have we from Him, that he who loveth God love his brother also.
Página 83 - Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel : the land is not able to bear all his words.
Página 172 - I was an hungered, and ye gave me meat ; I was thirsty, and ye gave me drink ; I was a stranger, and ye took me in ; naked, and ye clothed me ; I was sick, and ye visited me; I was in prison, and ye came unto me: Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
Página 150 - Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
Página 98 - Or say there's beauty with no soul at all — (I never saw it — put the case the same — ) If you get simple beauty and naught else, You get about the best thing God invents; That's somewhat; and you'll find the soul you have missed, Within yourself, when you return him thanks.
Página 149 - I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the Seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory. And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.
Página 171 - Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men ! And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.
Página 255 - Abba! Father!' it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ - if, in fact, we suffer with him so that we may also be glorified with him.