Art & ReligionYale University Press, 1921 - 265 páginas |
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Página 4
... common American denomi- national parish . In a general way , the great lack of Protestantism is not intellectual nor moral but artistic , not ethical but cultural . In the pioneer and commercial stages of American life this lack has not ...
... common American denomi- national parish . In a general way , the great lack of Protestantism is not intellectual nor moral but artistic , not ethical but cultural . In the pioneer and commercial stages of American life this lack has not ...
Página 7
... Common- wealths of the Middle Ages . .. Before the year 2000 , now but two generations away , modern civilization will have passed and a new era have taken its place . " * Before the war , the late Professor Charles R. Henderson wrote ...
... Common- wealths of the Middle Ages . .. Before the year 2000 , now but two generations away , modern civilization will have passed and a new era have taken its place . " * Before the war , the late Professor Charles R. Henderson wrote ...
Página 10
... common view in laws , customs , and all the arts of life from house building to worship . One does not like to see among the maidens at a well in the old land of Ephraim that some carry water in the tall earthern jars of ancient mould ...
... common view in laws , customs , and all the arts of life from house building to worship . One does not like to see among the maidens at a well in the old land of Ephraim that some carry water in the tall earthern jars of ancient mould ...
Página 13
... common life , for the arts which unity produces turn about to produce more unity . And we are too young to be formed to a common mould . Young communities have no time for good form . Good form is taken on gradually , always the mark of ...
... common life , for the arts which unity produces turn about to produce more unity . And we are too young to be formed to a common mould . Young communities have no time for good form . Good form is taken on gradually , always the mark of ...
Página 14
... common moral effort . This is indeed worth while and partly possible . But only partly , for some of the creedal differences involve such opposite moral ideals as entirely to block practical unity until the intel- lectual breach is at ...
... common moral effort . This is indeed worth while and partly possible . But only partly , for some of the creedal differences involve such opposite moral ideals as entirely to block practical unity until the intel- lectual breach is at ...
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Termos e frases comuns
aesthetic altar American appeal architect architecture art of worship artist artistry beauty Benedetto Croce Bertram Grosvenor Goodhue CALIFORNIA LIBRARY Catholic chancel Chapter character choir Christian church building common communion Congregational Congregational Church creedal creeds culture Cultus decorative definite desire developed devotion divine Doxology effect elements emotional exercises experience of worship expression faith feeling forms free churches gious Goodhue & Ferguson Gothic Greek historic human nature hymns ideals ideas imagination intellectual interest Introit less liturgy material matter mediaeval ment minister modern moral movement mystic noble object parish possible practical priest prophet Protestant Protestantism public worship pulpit Ralph Adams Cram Reformation religious experience Renaissance reredos revival rience ritual Roman sacrament sense sermon service of worship spiritual Stanton Coit structure style sufficiently suggested symbols theology things thought tion true truth ugly unity UNIVERSITY OF CALIFORNIA usage vital word
Passagens mais conhecidas
Página 149 - Then flew one of the seraphims unto me, having a live coal in his hand, Which he had taken with the tongs from off the altar: And he laid it upon my mouth, and said, Lo, this hath touched thy lips; And thine iniquity is taken away, and thy sin purged.
Página 149 - Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.
Página 254 - If a man say, I love God, and hateth his brother, he is a liar : for he that loveth not his brother whom he hath seen, how can he love God Whom he hath not seen ? And this commandment have we from Him, that he who loveth God love his brother also.
Página 83 - Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel : the land is not able to bear all his words.
Página 172 - I was an hungered, and ye gave me meat ; I was thirsty, and ye gave me drink ; I was a stranger, and ye took me in ; naked, and ye clothed me ; I was sick, and ye visited me; I was in prison, and ye came unto me: Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
Página 150 - Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
Página 98 - Or say there's beauty with no soul at all — (I never saw it — put the case the same — ) If you get simple beauty and naught else, You get about the best thing God invents; That's somewhat; and you'll find the soul you have missed, Within yourself, when you return him thanks.
Página 149 - I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the Seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory. And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.
Página 171 - Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men ! And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.
Página 255 - Abba! Father!' it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ - if, in fact, we suffer with him so that we may also be glorified with him.