Miscellanies, Embracing Nature, Addresses, and Lectures |
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5 THE AMERICAN SCHOLAR . AN ORATION BEFORE THE PAI BETA KAPPA
SOCIETY , AT CAMBRIDGE , August 31 , 1837 . . . . . . . 75 AN ADDRESS TO THE
SENIOR CLASS IN DIVINITY COLLEGE , CAMBRIDGE , JULY 15 , 1838 , .
5 THE AMERICAN SCHOLAR . AN ORATION BEFORE THE PAI BETA KAPPA
SOCIETY , AT CAMBRIDGE , August 31 , 1837 . . . . . . . 75 AN ADDRESS TO THE
SENIOR CLASS IN DIVINITY COLLEGE , CAMBRIDGE , JULY 15 , 1838 , .
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... Boston , DECEMBER 9 , 1841 , 283 THE TRANSCENDENTALIST . A
LECTURE READ IN THE Masonic TEMPLE , Boston , JANUARY , 1842 . . 317
THE YOUNG AMERICAN . A LECTURE READ TO TIE MERCANTILE LIBRARY
Association ...
... Boston , DECEMBER 9 , 1841 , 283 THE TRANSCENDENTALIST . A
LECTURE READ IN THE Masonic TEMPLE , Boston , JANUARY , 1842 . . 317
THE YOUNG AMERICAN . A LECTURE READ TO TIE MERCANTILE LIBRARY
Association ...
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When the bark of Columbus nears the shore of America ; — before it , the beach
lined with savages , fleeing out of all their huts of cane ; the sea behind ; and the
purple mountains of the Indian Archipelago around , can we separate the man ...
When the bark of Columbus nears the shore of America ; — before it , the beach
lined with savages , fleeing out of all their huts of cane ; the sea behind ; and the
purple mountains of the Indian Archipelago around , can we separate the man ...
Página 65
... build science upon ideas . In a cabinet of natural history , we become sensible
of a certain occult recognition and sympathy in regard to the most unwieldly and
eccentric forms of beast , fish , and insect . The American who has been confined
...
... build science upon ideas . In a cabinet of natural history , we become sensible
of a certain occult recognition and sympathy in regard to the most unwieldly and
eccentric forms of beast , fish , and insect . The American who has been confined
...
Página 74
... as now is beyond his dream of God , — he shall enter without more wonder
than the blind man feels who is gradually restored to perfect sight . ' THE
AMERICAN SCHOLAR . AN ORATION DELIVERED BEFORE THE PHI 74
PROSPECTS .
... as now is beyond his dream of God , — he shall enter without more wonder
than the blind man feels who is gradually restored to perfect sight . ' THE
AMERICAN SCHOLAR . AN ORATION DELIVERED BEFORE THE PHI 74
PROSPECTS .
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Miscellanies, Embracing Nature, Addresses, and Lectures Ralph Waldo Emerson Visualização completa - 1879 |
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Termos e frases comuns
action affections American appears beauty become behold better body born cause character church comes common difference divine earth exist experience expression face fact faith fear feel force genius give hands heart heaven hold hope hour human idea individual intellect labor land leaves less light live look manner matter means mind moral nature never objects observation once pass persons philosophy plant poet poor present reason reform relation religion respect rich scholar seems seen sense sentiment serve side society soul speak spirit stand stars things thought tion trade true truth turn universal virtue whilst whole wise wish young
Passagens mais conhecidas
Página 54 - I was there ; when he set a compass upon the face of the depth ; when he established the clouds above ; when he strengthened the fountains of the deep ; when he gave to the sea his decree, that the waters should not pass his commandment ; when he appointed the foundations of the earth, then I was by him, as one brought up with him ; and I was daily his delight, rejoicing always before him...
Página 106 - I embrace the common, I explore and sit at the feet of the familiar, the low. Give me insight into to-day, and you may have the antique and future worlds. What would we really know the meaning of ? The meal in the firkin ; the milk in the pan ; the ballad in the street ; the news of the boat ; the glance of the eye ; the form and the gait of the body...
Página 86 - The book, the college, the school of art, the institution of any kind, stop with some past utterance of genius. This is good, say they, — let us hold by this. They pin me down. They look backward and not forward. But genius looks forward; the eyes of man are set in his forehead, not in his hindhead; man hopes; genius creates.
Página 111 - We will walk on our own feet; we will work with our own hands; we will speak our own minds. The study of letters shall be no longer a name for pity, for doubt, and for sensual indulgence. The dread of man and the love of man shall be a wall of defence and a wreath of joy around all.
Página 99 - ... to have recorded that, which men in crowded cities find true for them also. The orator distrusts at first the fitness of his frank confessions, — his want of knowledge of the persons he addresses, — until he finds that he is the complement -of his hearers ; that they drink his words because he fulfils for them their own nature ; the deeper he dives into his privatest, secretest presentiment, to his wonder he finds, this is the most acceptable, most public, and universally true.
Página 96 - The office of the scholar is to cheer, to raise, and to guide men by showing them facts amidst appearances.
Página 7 - In the woods too, a man casts off his years, as the snake his slough, and at what period soever of life, is always a child. In the woods is perpetual youth. Within these plantations of God, a decorum and sanctity reign, a perennial festival is dressed, and the guest sees not how he should tire of
Página 86 - What is the right use? What is the one end which all means go to effect? They are for nothing but to inspire. I had better never see a book than to be warped by its attraction clean out of my own orbit, and made a satellite instead of a system. The one thing in the world, of value, is the active soul. This every man is entitled to ; this every man contains within him, \< although in almost all men obstructed, and as yet unborn.
Página 84 - Each age, it is found, must write its own books; or rather, each generation for the next succeeding. The books of an older period will not fit this.
Página 30 - The world is emblematic. Parts of speech are metaphors, because the whole of nature is a metaphor of the human mind. The laws of moral nature answer to those of matter as face to face in a glass.