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14 Then came to him the disciples of John, saying, Why do we and the Pharisees 'fast oft, but thy disciples fast not?
15 And Jesus said unto them, Can 'the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and uthen shall they fast. 16 No man putteth a piece of 'new cloth unto
? raw, or, unwrought, A. V. This is a faithful saying, and worthy of all acceptation, that Jesus Christ came into the world to save sinners.* 2 Pet, iii. 9: The LORD is not slack concerning his promise, as some men count slackness; but is long-suffering to us-ward, not willing that any should perish, but that all should come to repentance.
MARK, ii. 18: And the disciples of John and of the Pharisees used to fast; and they come and say unto him, Why do the disciples of John and the Pharisees fast, but thy disciples fast not? LUKE, V. 33, &c: And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink? do. xviii. 12: I fast twice in the week, I give tithes of all that I possess.
Mar. xxv. 1, 10: Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. And while they went to buy, the bridegroom came ; and they that were ready went in with him to the marriage : and the door was shut. “John, iii. 29 : He that hath the bride is the bridegroom : but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice : This my joy therefore is fulfilled. Rev. xxi. 2: And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
" Acts, xiii. 2: As they ministered to the Lord, and fasted. do. xiv. 23 : When they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord. 2 Cor. vi. 5: In watchings, in fastings.
Gen. xxxiii. 14: I will lead on softly, according cattle that goeth before me and the children be able to endure. Joan, xvi. 92: I have yet many things to say unto you, but
1 Cor. iii. 2: I have fed ye cannot bear them now.
an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made
17 Neither do men put new wine into old bottles:' else the "bottles break, and the wine runneth out, and the bottles perish : but they put new wine into new bottles, and both are preserved.
18 ( While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead : but come and lay thy hand upon her, and she shall 'live.
19 And Jesus arose, and followed him, and so did his disciples.
20 And, behold, a woman, which was diseased with an 'issue of blood twelve years, came behind him, and touched the hem of his garment :
21 For she said within herself, If I may but * touch his garment, I shall be whole.
22 But Jesus turned him about, and when he & since a piece of that pulls off some of the garment, and the rent is made worse. Pu.
I vessels. Co. Ma. Gen. leathern bottles. We. milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye
able. JOB, xxxii. 19: Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.
MARK, V. 22, &c: And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet, &c. Luke, viii. 41, &c: And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into the house; &c.
y John, xi. 22, 25: But I know, that even now, whatsoever thou wilt ask of God, God will give it thee. Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live.
MARK, v. 25 : And a certain woman, which had an issue of blood twelve years. Luke, viii. 43 : And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any. * Maf. xiv. 36: That they might only touch the hem of his garment: and as many as touched were made perfectly whole.
saw her, he said, Daughter, be of good comfort ;10 thy "faith hath made thee whole. And the woman was made whole from that "hour.
23 And when Jesus came into the ruler's house, and saw the minstrels 11 and the people making a noise, 12
24 He said unto them, Give place :43 for the maid is not dead, but sleepeth. And they laughed him to scorn.
25 But when the people were put forth, he went in, and took her by the hand, and the maid arose.
26 And the fame hereof 14 went abroad into all that land.
27 And when Jesus departed thence, two 10 lake courare. li'e. Il pipers. Pu. 12 raging. Co. Ma. 13 get ye hence. Co. It this fame. A. V'. Acts, xix. 12: So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
b LUKE, vii. 50, do. xvii. 19. do. viii. 48 : Thy faith hath made thee whole; go in peace. do. xviii. 42 : Řeceive thy sight: thy faith hath saved thee. Acts, xiv. 9: Perceiving that he had faith to be healed.
c John, iv. 53 : So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth : and himself believed, and his whole house.
« MARK, v. 38: And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly. LUKE, viii. 51 : And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
e 2 CHR. xxxv. 25: And Jeremiah lamented for Josiah: and all the singing men and the singing women spake of Josiah in their lamentations to this day.
fActs, xx. 10: Ånd Paul went down, and fell on him, and embracing him, said, Trouble not yourselves; for his life is in him.
8 2 Kings, iv. 33, 34, &c: He went in therefore, and shut the door upon them twain, and prayed unto the LORD. And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands
his hands : and he stretched himself upon the child; and the flesh of the child waxed warm.
blind men followed him, crying, and saying, Thou Son of "David, have mercy on us.
28 And when he was come into the house, the blind men came to him : and Jesus saith unto them, 'Believe ye that I am able to do this ? They said unto him, Yea, Lord.
29 Then touched he their eyes, saying, According to your faith be it unto you.
30 And their eyes were opened ; and Jesus straightly 15 charged them, saying, "See that no man know it.
15 strictly. Pu.
Mat. xv. 22: And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David ; my daughter is grievously vexed with a devil. do. xx. 30, 31: And, behold, two blind men sitting by the way-side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David. And the multitude rebuked them, because they should hold their peace : but they cried the more, saying, Have mercy on us, O Lord, thou Son of David. MARK, X. 47, 48 : And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me. And many charged him that he should hold his peace : but he cryed the more a great deal, Thou son of David, have mercy on me. Luke, xviii. 38, 39: And he cried, saying, Jesus, thou Son of David, have mercy on me. And they which went before rebuked him, that he should hold his peace : but he cried so much the more, Thou Son of David have mercy on me.
Mar. xiii. 58: He did not many mighty works there because of their unbelief.
kIsa. xlii. 2: He shall not cry, nor lift up, nor cause his voice to be heard in the street. do. lii 13: Behold, my
servant shall deal prudently, he shall be exalted and extolled, and be very high. Mat. viii. 4: And Jesus saith unto him, See thou Tell no man; but go thy way, show thyself
to the Priest, and offer the gift that Moses commanded, for a testimony unto Ehem. do. xii. 16 : And charged them that they should not make him known.
do. xvii. 9: And as they came down from he mountain, Jesus charged them, saying, Tell the vision to 10 man, until the Son of man be risen again from the dead. LĽKE, v. 14: And he charged him to tell no man: but go, and
31 But they, when they were departed, 'spread abroad his fame in all that country.
32 ( As they went out, behold, they brought to him a dumb "man possessed with a devil.
33 And when the devil was cast out, the dumb " spake : and the multitudes marvelled, saying, It was never so seen in Israel.
34 But the Pharisees said, He casteth out odevils through the prince of the devils.
35 And Jesus went about all the cities and 'villages, 'teaching in their synagogues, and preachshew thyself to the Priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
MARK, vii. 36: And he charged them that they should tell no man : but the more he charged them, so much the more a great deal they published it.
m Mat. xii. 22 : Then was brought unto him one possessed with the devil, blind and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. LUKE, xi
. 14: And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
» Isa. xxxv. 6: Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.
• Eccles. iv. 4: I considered all travail, and every right work, that for this a man is envied of his neighbour. Mat. xii. 24: When the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. MARK, iii. 22: And the Scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince the devils casteth he out devils. LUKE, xi. 15! And some of them said, He casteth out devils through Beelzebub the chief of the devils. John, vii. 20 : Thou hast a devil: who goeth about to kill thee? do viii. 48, 52: Say we not well that thou art a Samaritan, and hast a devil ? Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death. do. x. 20: He hath a devil, and is mad; why hear ye him? Acts, xxvi. 24: Festus said, -Paul, thou art beside thyself; much learning doth make thee mad.
a Mar. iv. 23: And Jesus went about all Galilee, teaching, &c. as in this verse.
p See on MARK, vi. 6.