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15 ° And these are they by the way side, where

word is sown; but when they have heard, can cometh immediately, and taketh away "the d that was sown in their hearts.8 6 And these are they likewise which are mo on stony ground; who, when they have rd the word, immediately receive it with glads. 7 And have no 'root in themselves, and so ure but for "a time : afterward, when affliction persecution ariseth for the word's sake, immeely "they are offended. 10 8 And these are they which are sown among 'ns; such as hear the word, 9 And the cares of this world, and the

*

of their hearts. Ham.

9 that receive the seed, Gen. 10 fall. Ma. Br.

send forth thither the feet of the ox and the ass. 1 Pet. : But the word of the Lord endureth for ever. And this

word which by the gospel is preached unto you. [at. xiii. 19: when any one heareth the word of the kingand understandeth it not, then cometh the wicked one, -atcheth

away

that which was sown in his heart: this is nich received seed by the wayside. EB. ii. 1: Therefore we ought to give the more earnest to the things which we have heard, lest at any time we d let them slip: e on Mat, xiii. 20. B, xix. 28 : But ye should say, Why persecute we him, :

the root of the matter is found in me? B, xxvii. 10: Will he delight himself in the Almighty? e always call upon God? Tim. i. 15 : This thou knowest, that all they which are in e turned away from me; of whom are Phygellus and genes. KÉ, xiv. 18--20: And they all with one consent began Ee excuse. The first said unto him, I have bought a f ground, and I must needs go and see it : I pray thee e excused. And another said, I have bought five yoke , and I go to prove them : I pray thee have me excused. other said, I have married a wife, and therefore I canne. 2 Tim. iv. 10: For Demas hath forsaken me, hayed this present world.

X

deceitfulness of riches, and the 'lusts of other things " entering in, choke the word, and it becometh ? unfruitful.

20 And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth 'fruit, some thirty fold, some sixty, and some an hundred.

21 [ And he said unto them, Is a "candle brought 12 to be put under a bushel,13 or under a bed ? and not to be set on a candlestick ?

22 For there is nothing hid, which shall not

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11 many other lusts. Co. 2 lighted. Co. Ma. Cr. 3 See on Mat. v. 15. A. V.

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Pro. xxiii. 5: Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. 1 Tim. vi. 9, 17: But they that will be rich fall into temptation and a snare, and into many

foolish and hurtful lusts, which drown men in destruction and perdition. Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy.

y 1 John, ii. 16, 17: All that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and thelust thereof; but he that doeth the will of God abideth forever.

* Isa. v. 2,4: And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should

bring forth grapes, and it brought forth wild grapes. What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?

* Rom. vii. 4: Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be mar. ried to another, even to him who is raised from the dead, that we should bring forth fruit unto God. Col. i. 10: That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good

work, and increasing in the knowledge of God.
2 Pet. i. 8: For if these things be in you, and abound, they
make

you
that

shall neither be barren nor unfruitful in the
knowledge of our Lord Jesus Christ.
b See on Mat. v. 15.
See on LUKE, xii. 2.

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manifested; neither was any thing kept 14 set, but that it should come abroad. 15 23 If any man have ears to hear, let him hear. 24 And he saith unto them, "Take heed 16 what hear: with what measure ye mete, it shall be asured to you : and unto you that hear shall re be given. 5 For 'he that hath, to him shall be given : | he that hath not, from him shall be taken n that which he hath.17 6 And he said, "So is the kingdom of 1, as if a man should cast "seed into the ind : 7 And should sleep, and rise night and day,

the seed should spring and 'grow up, he weth not how. 18 3 For the earth bringeth forth fruit of "herade. Whit. come to light. Gen. Rh. 16 consider. Ham. 7 he ngly has. Pu. 18 while he is not aware. Cr. cts, xvii. 11: These were more noble than those in alonica, in that they received the word with all readiness nd, and searched the Scriptures daily, whether those things $0. 1 John, iv. 1: Beloved, believe not every spirit, but e spirits whether they are of God: because many false ets are gone out into the world. e on MAT. vii. 2. e on MAT. xiii. 12. AT. xiii. 24: Another parable put he forth unto them, , The kingdom of heaven is likened unto a man which good seed in his field. Pet. i. 23: Being born again, not of corruptible seed,

incorruptible, by the word of God, which liveth and h for ever. xcii. 13 : Those that be planted in the house of the shall flourish in the courts of our God. N. i. 11, 12: And God said, Let the earth bring forth he herb yielding seed, and the fruit tree yielding, fruit after d, whose seed is in itself, upon the earth; and it was so. e earth brought forth grass, and herb yielding seed after d, and the tree yielding fruit, whose seed was in itself, is kind : and God saw that it was good.

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waters cover the sea. Dan. ii. 44: And in the days of these

self; 'first the blade, then the ear, after that the
full corn in the ear.

29 But when the fruit is brought forth, l' imme-
diately * he putteth in the sickle, because the
harvest is coine.

30 9 And he said, "Whereunto shall we liken
the kingdom of God? or with what comparison
shall we compare

it 220
31 It is like a grain of mustard seed, 21 which,
when it is sown in the earth, is less than all the
seeds that be in the earth :

32 But when it is sown, it groweth up, Pand
19 is ripe. A. V. 20 to what parable shall we compare it. Wi. 21 corn

Eccles, i. 1, 11: To every thing there is a season, and a
time to every purpose under the heaven: He hath made every
thing beautiful in his time.

n Rev. xiv. 15: And another angel came out of the temple,
crying with a loud voice to him that sat on the cloud, Thrust
in thy sickle, and reap: for the time is come for thee to reap;
for tắe harvest of the earth is ripe.

1 Mat. xiii. 31 : Another parable put he forth unto them,
saying, The kingdom of heaven is like to a grain of mustard-
seed, which a man took and sowed in his field. Luke, xiii. 18;
Then said he, Unto what is the kingdom of God like? and
whereunto shall I resemble it ?

• Acts, ii. 41: The same day were added unto them about
three thousand souls

. Acts, iv. 4: Many of them which heard
the word, believed; and the number of the men was about
five thousand. do.v. 14: And believers were the more added to
the Lord, multitudes both of men and women.
P PRO. iv. 18: The path of the just is as the shining light

,
that shineth more and more unto the perfect day. Isa. xi.9:
They shall not hurt nor destroy in all my holy mountain : for
the earth shall be full of the knowledge of the Lord, as the
kings shall the God of heaven set up a kingdom, which shall
never be destroyed; and the kingdom shall not be left to other
people

, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Mau. i. 11: For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles : and in every

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ometh greater than all herbs, and shooteth out it branches ; so that the fowls of the air

may je 2 under the shadow of it. 3 And with many such párables spake 23 he word unto them, as "they were able to hear it. | But without a parable spake he not unto a; and when they were alone, he expounded hings to his disciples. | And the same day, when the even was 2, he saith unto them, 'Let us pass over untó Other side. And when they had sent away24 the multi

they took him, even as he was in the ship. there were also with him other little ships.25

And there arose a great storm of wind, 26 he waves beat 27 into the ship, so that it was full.

And he was in the hinder part of the ship, on a pillow: and they awake him, and say him, Master, carest thou not that we perish? 11. Pu. 28 preached. Ma. Gen. 24 Jeft. Cr. 25 more ships. Co. stuous wind. Pu. 27 dashed. Bi.

acense shall be offered unto my name, and a pure offerr my name shall be great among the heathen, saith the of hosts. 1. xiii. 34 : All these things spake Jesus to the multiparables ; and without a parable spake he not unto x, xvi. 12: I have yet many things to say unto you, cannot bear them now. 1 Cor. iii. 1, 2: And I, breould not speak unto you as unto spiritual, but as unto even as unto babes in Christ. I have fed you with d not with meat: for hitherto ye were not able to bear er yet now are ye able. HEB. v. 11: Of whom [Mel

we have many things to say, and hard to be uttered, e are dull of hearing. - viii. 18, 23: When Jesus saw great multitudes about ave commandment to depart unto the other side. And

was entered into a ship, his disciples followed him. hii. 22: Now it came to pass on a certain day, that he

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