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35 Tzen answered all the people, and said, H blood be on us, and on our children.

23 Ç Then released he Barabbas unto them : and when he had * scourged Jesus, he delivered him to be crucified.

27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.

23 And they stripped him, and put on him a scarlet robe. 5

5 governor's bouse. 4. V. 6 purple robe. Co. Ma. Cr. Ud.

DECT. Fix. 10: That innocent blood be not shed in thy
land, which the Lord thy God giveth thee for an inheritance,
and so blood be upon thee. Jos. ii. 19: And it shall be, that
whosoever shall go out of the doors of thy house into the
street, his blood shall be upon his head, and we will be guilt-
less : and whosoever shall be with thee in the house, his blood
shall be on our head, if any hand be upon him. 2 Sam. i. 16:
And David said unto him, Thy blood' be upon thy head ; for
thy mouth hath testified against thee, saying, I have slain the
Lord's anointed. 1 Kings, ii. 32 : And the LORD shall re-
turn his blood upon his own head, who fell upon two men
more righteous and better than he, and slew them with the
sword. Acts, v. 28 : Ye have filled Jerusalem with your doc-
trine, and intend to bring this man's blood upon us.
• Isa. liii. 5: But he was wounded for our transgressions

,
he was bruised for iniquities: the chastisement of our peace
was upon him; and with his stripes we are healed. Mark,
xv. 15: And so Pilate, willing to content the people, released
Barabbas unto them, and delivered Jesus, when he had scourged
him, to be crucified. LUKE, xviii. 33: And they shall scourge
him, and put him to death; and the third day he shall rise
again. do. xxiii. 16, 24, 25: I will therefore chastise him,
and release him. And Pilate gave sentence that it should be
as they required. And he released unto them him that for
sedition and murder was cast into prison, whom they had de-
sired; but he delivered Jesus to their will.

John, xix. 1, 16: Then Pilate therefore took Jesus, and scourged him. Then delivered he him therefore unto them to be crucified. And thev took Jesus, and led him away.

Mark, xv. 16: And the soldiers led him away into the hall, called Prætorium; and they call together the whole band. JONX. xix. 2: And the soldiers platted a crown of thoms, and put it on his head, and they put on him a purple robe.

*LUXE, xxu. II: Herod with his men of war set him at

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q* And when they had platted a crown of is, they put it upon his head, and a reed in ight hand : and they bowed the knee before and mocked him, saying, Hail,” king of the ! And they 'spit upon him, and took the and smote him on the head. And after that they had mocked him, they the robe off from him, and put his own nt on him, " and led him away to crucify him. *And as they came out, they found a man

? God save thee. Gen.

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, and mocked him, and arrayed him in a gorgeous
lxix. 19, 20: Thou hast known my reproach, and my
and
my

dishonour : mine adversaries are all before thee. ch hath broken my heart; and I am full of heaviness : oked for some to take pity, but there was none; and for ers, but I found none. ISA. liii. 3: He is despised and

of men; a man of sorrows, and acquainted with grief: hid as it were our faces from him ; he was despised, esteemed him not. 1. 6: I hid not my face from shame and spitting: liii. 7: He was oppressed, and he was afflicted, yet ied not his mouth : he is brought as a lamb to the er, and as a sheep before her shearers is dumb, so he not his mouth. (B. xv. 35: And the Lord said unto Moses, The man surely put to death : all the congregation shall stone 1 stones without the camp. 1 KINGs, xxi. 10, 13: And nen, sons of Belial, before him, to bear witness against ring, Thou didst blaspheme God and the king. And y him out, and stone him, that he may die. And there two men, children of Belial, and sat before him ; and of Belial witnessed against him, even against Naboth, esence of the people, saying, Naboth did blaspheme | the king. Then they carried him forth out of the stoned him with stones, that he died. Acts, vii. 58 : him out of the city, and stoned him: and the witnesses n their clothes at a young man's feet, whose name was EB. xiii. 12: Wherefore Jesus also, that he might sancpeople with his own blood, suffered without the gate. K, xy. 21 : They compel one Simon, a Cyrenian, who

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of Cyrene, Simon by name : him they compelled to bear his cross.

33 And when they were come unto a place called Golgotha, that is to say, a place of a skull,

34 They gave him " vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.

35 And they 'crucified him, and parted his garments, casting lots : that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.

36 · And sitting down they watched him there;
37 And set up over his head his accusation

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& the cause of his death Co. Ma, Cr. Ud.

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passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross. LUKE, xxiii. 26: As they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.

MARK, XV. 22: And they bring him unto the place Golgotha, which is, being interpreted, the place of a scull. Luke, xxii. 33: And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. John, xix. 17: And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew, Golgotha.

à Ver. 48. Ps. Ixix. 21: They gave me also gall for my meat, and in my thirst they gave me vinegar to drink. Ps. xxii

, 16 : The assembly of the wicked have inclosed me: they pierced my hands and my feet.

Ps.xxii. 18: They part my garments among them, and cast lots upon my vesture. MARK, xv. 24: And when they had crucified him, they parted his garments, casting lots upon them, what every man should take. Luke, xxiii. 34: They parted his raiment, and cast lots. JOHN, xix. 24: They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be.

Ver. 51.

* Mark, xv. 26 : And the superscription of his accusation. was written over, THE KING OF THE JEWS.

LUKE,

ten, THIS IS JESUS THE KING OF E JEWS. 3 Then were there two thieves crucified with one on the right hand, and another on the left. ) [ And "they that passed by reviled him, ging their heads,

Andsaying, Thou that 'destroyest thetemple, buildest it in three days, save thyself. If thou ne "Son of God, come down from the cross.

Likewise also the Chief Priests "mocking with the Scribes and elders, said, He saved others ; himself he cannot save. be the King of Israel, let him now come i from the cross,

and we will believe him. He 'trusted in God ;9 let him deliver him

9 if he trusted in God, &c. Wh.

18: A superscription also was written over him in letters ek, and Latin, and Hebrew, THIS IS THE KING OF JEWS. JOHN, xix. 19: And Pilate wrote a title, and on the cross.

And the writing was, JESUS OF NAZA, THE KING OF THE JEWS. on LUKE, xxiii. 32, 33. xxii. 7: All they that see me laugh to scorn : they out the lip, they shake the head. do. cix. 25: When oked upon me they shaked their heads. MARK, xv. 29 : nat passed by railed on him, wagging their heads, and Ah, thou that destroyest the temple, and buildest it days. LUKE, xxiii. 35: The people stood beholding : rulers also with them derided him, saying, He saved let him save himself, if he be Christ, the chosen of

on John, ii. 19. T. xxvi. 63. xxxv. 16: With hypocritical mockers in feasts they | upon me with their teeth. LUKE, xviii. 32: For he delivered unto the Gentiles, and shall be mocked, and ly entreated, and spitted on. xxii. 8: He trusted on the LORD that he would de! : let him deliver him, seeing he delighted in him, i. 16–18: He pronounceth the end of the just to be and maketh his boast that God is his Father. Let us is words be true: and let us prove what shall happen

163

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now, if he will have him : 10 for he said, 'I am the Son of God.

44 The "thieves also, which were crucified with him, cast the same in his teeth.

45 Now from the sixth hour there was darkness over all the land unto the ninth hour.

46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani ? that is to say, 'My God, my God, why hast thou forsaken me?

47 Some of them that stood there, when they heard that, said, This man calleth for Elias.

48 And straightway one of them ran, and took a spunge, and filled it with "vinegar, and put it on a reed, and gave him to drink.

10 delighteth in him. Ham. in the end of him. For if the just man be the Son of God, he will help him, and deliver him from the hand of his enemies.

P John, v. 17, 18: But Jesus answered them, My father worketh hitherto, and I work. Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. do. x. 30,36: I and my Father are one. Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemed; because I said, I am the Son of God?

4 MARK, xv. 32: And they that were crucified with him, reviled him. LUKE, xxiii. 39: One of the malefactors which were hanged, railed on him, saying, If thou be Christ, save thyself and us.

Amos, viii. 9: And it shall come to pass in that day, saith the LORD God, that I will cause the sun to go down at noon, and I will darken the earth in the clear day. MARK, XV. 33 : When the sixth hour was come, there was darkness over the whole land until the ninth hour. LUKE, xxiii. 44: And it was about the sixth hour, and there was a darkness over the whole earth until the ninth hour.

HEB.v.7: Who in the days of his flesh, when he had offered up prayers and supplications, with strong crying and tears. Ps.xxii

. 1: My God, my God, why hast thou forsaken me? u Ps. lxix. 21: În my thirst they gave me vinegar to drink. Mark, xv. 36: One ran and filled a spunge full of vinegat, and put it on a reed, and gave him to drink, saying, Let alone;

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