Emerson: A Statement of New England Transcendentalism as Expressed in the Philosophy of Its Chief ExponentThe University, 1917 - 110 páginas |
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Página 5
... expression in the essays and addresses , it has seldom been found necessary or advis- able to quote from them ; and since there has been little of importance concerning Emerson's philosophy published since 1904 , the essay as now set ...
... expression in the essays and addresses , it has seldom been found necessary or advis- able to quote from them ; and since there has been little of importance concerning Emerson's philosophy published since 1904 , the essay as now set ...
Página 7
... expression in New England during , roughly , the second quarter of the nineteenth century . But an examination of the attitude of that group of men who are recognized as the New England Transcendentalists soon reveals the fact that they ...
... expression in New England during , roughly , the second quarter of the nineteenth century . But an examination of the attitude of that group of men who are recognized as the New England Transcendentalists soon reveals the fact that they ...
Página 8
... expression of his individualism , and the most foolish of his associates had , or thought he had , his own peculiar variation of the " intuitional philosophy . " It is impossible to set up some arbitrary standard of sense and sanity ...
... expression of his individualism , and the most foolish of his associates had , or thought he had , his own peculiar variation of the " intuitional philosophy . " It is impossible to set up some arbitrary standard of sense and sanity ...
Página 9
... expression ; that primarily it was a movement in religion , literature , and conduct ; and that its camp followers were disproportionately numerous and noisy . 7 8 Though the distinction between the philosophical and practical sides of ...
... expression ; that primarily it was a movement in religion , literature , and conduct ; and that its camp followers were disproportionately numerous and noisy . 7 8 Though the distinction between the philosophical and practical sides of ...
Página 12
... expression of it . The Buddhist . . . is a Transcendentalist . . . . Shall we say then that Transcendentalism is the Saturnalia or excess of Faith ; the presenti- ment of a faith proper to man in his integrity , excessive only when his ...
... expression of it . The Buddhist . . . is a Transcendentalist . . . . Shall we say then that Transcendentalism is the Saturnalia or excess of Faith ; the presenti- ment of a faith proper to man in his integrity , excessive only when his ...
Outras edições - Ver todos
Emerson: A Statement of New England Transcendentalism as Expressed in the ... Henry David Gray Visualização completa - 1917 |
Emerson: A Statement of New England Transcendentalism as Expressed in the ... Henry David Gray Prévia não disponível - 2018 |
Emerson: A Statement of New England Transcendentalism as Expressed in the ... Henry David Gray Prévia não disponível - 2019 |
Termos e frases comuns
alism American appearance atom attitude beauty become belief in intuition Brook Farm Cabot cause Channing's Coleridge consciousness Dial divine emanation Emer Emerson's philosophy Emerson's thought England Transcendentalism English essay essence essential esthetic eternal ethical evolution existence explanation expression fact faculties faith feel felt final freedom fundamental genius German German idealism give Hedge human idealism ideas IDENTITY OF SUBJECT individual instinct intellect interpretation James Freeman Clarke Journal later laws lecture literary logical Margaret Fuller matter means merely moral mystical never object optimism Over-Soul Parker philos Plato poet poetic point of view Price Princeton Review problem Professor pure quoted Ralph Waldo Emerson reality reason reform religion religious says scendentalism Schelling seems sense side soul speak spirit statement text figures theism Theodore Parker theory things thinking tion Transcendent Transcendental Club Transcendentalists truth Unitarianism unity virtue whole wholly William Ellery Channing word writes
Passagens mais conhecidas
Página 53 - Is lightened : — that serene and blessed mood, In which the affections gently lead us on, — Until, the breath of this co1poreal frame And even the motion of our human blood Almost suspended, we are laid asleep In body, and become a living soul : While with an eye made quiet by the power Of harmony, and the deep power of joy, We see into the life of things.
Página 52 - We live in succession, in division, in parts, in particles. Meantime within man is the soul of the whole; the wise silence; the universal beauty, to which every part and particle is equally related; the eternal ONE.
Página 96 - The hand that rounded Peter's dome, And groined the aisles of Christian Rome, Wrought in a sad sincerity: Himself from God he could not free; He builded better than he knew : The conscious stone to beauty grew.
Página 62 - When we have broken our god of tradition, and ceased from our god of rhetoric, then may God fire the heart with his presence.
Página 36 - Sensible objects conform to the premonitions of Reason and reflect the conscience. All things are moral ; and in their boundless changes have an unceasing reference to spiritual nature. Therefore is nature glorious with form, color, and motion ; that every globe in the remotest heaven, every chemical change from the rudest crystal up to the laws of life, every change of vegetation from the first principle of growth in the eye of a leaf, to the tropical forest and antediluvian coal-mine...
Página 55 - The inquiry leads us to that source, at once the essence of genius, of virtue, and of life, which we call Spontaneity or Instinct. We denote this primary wisdom as Intuition, whilst all later teachings are tuitions. In that deep force, the last fact behind which analysis cannot go, all things find their common origin.
Página 25 - All writing comes by the grace of God, and all doing and having. I would gladly be moral and keep due metes and bounds, which I dearly love, and allow the most to the will of man ; but I have set my heart on honesty in this chapter, and I can see nothing at last, in success or failure, than more or less of vital force supplied from the Eternal.
Página 52 - All goes to show that the soul in man is not an organ, but animates and exercises all the organs ; is not a function, like the power of memory, of calculation, of comparison, but uses these as hands and feet ; is not a faculty, but a light ; is not the intellect or the will, but the master of the intellect and the will ; is the background of our being, in which they lie, — an immensity not possessed and that cannot be possessed.
Página 96 - To believe your own thought, to believe that what is true for you in your private heart is true for all men, — that is genius.
Página 5 - Everybody had a mission (with a capital M) to attend to everybody else's business. No brain but had its private maggot, which must have found pitiably short commons sometimes. Not a few impecunious zealots abjured the use of money (unless earned by other people), professing to live on the internal revenues of the spirit. Some had an assurance of instant millennium so soon as hooks and eyes should be substituted for buttons. Communities were established where everything was...