Emerson: A Statement of New England Transcendentalism as Expressed in the Philosophy of Its Chief ExponentThe University, 1917 - 110 páginas |
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Página 3
... Unitarian Movement ; Hedge and the " Tran- scendental Club " PAGE 7 18 CHAPTER II . Emerson : His Philosophical Attitude and Method .. CHAPTER III . The Philosophy of Emerson . Nature , the Over- Soul , and the Individual . ... 25 33 ...
... Unitarian Movement ; Hedge and the " Tran- scendental Club " PAGE 7 18 CHAPTER II . Emerson : His Philosophical Attitude and Method .. CHAPTER III . The Philosophy of Emerson . Nature , the Over- Soul , and the Individual . ... 25 33 ...
Página 10
... Unitarians not to see that Tran- scendentalism and the abolishment of creed were inherent in the very creed to which they clung . Unitarianism was essentially an assertion of the divinity of human nature , and hence of the ability of ...
... Unitarians not to see that Tran- scendentalism and the abolishment of creed were inherent in the very creed to which they clung . Unitarianism was essentially an assertion of the divinity of human nature , and hence of the ability of ...
Página 11
... Unitarian orthodoxy . " From this " orthodoxy " Transcendentalism was the next revolt ; 15 but although at first it took some members out of the church , in the end it triumphed within the church ; and the Unitarians today are much more ...
... Unitarian orthodoxy . " From this " orthodoxy " Transcendentalism was the next revolt ; 15 but although at first it took some members out of the church , in the end it triumphed within the church ; and the Unitarians today are much more ...
Página 14
... Unitarianism ; that it became a creative force in American life and letters ; but that as a philosophy it was merely a sort of mystical idealism built on pragmatic 25 When Hedge was told that the facts were against him , he replied ...
... Unitarianism ; that it became a creative force in American life and letters ; but that as a philosophy it was merely a sort of mystical idealism built on pragmatic 25 When Hedge was told that the facts were against him , he replied ...
Página 15
... Unitarianism . The period of Transcendentalism in New England may be said to begin with the publication of Emerson's Nature in 1836. It is true that the " stir " was felt much earlier . Unitarianism entered into a new period of life and ...
... Unitarianism . The period of Transcendentalism in New England may be said to begin with the publication of Emerson's Nature in 1836. It is true that the " stir " was felt much earlier . Unitarianism entered into a new period of life and ...
Outras edições - Ver todos
Emerson: A Statement of New England Transcendentalism as Expressed in the ... Henry David Gray Visualização completa - 1917 |
Emerson: A Statement of New England Transcendentalism as Expressed in the ... Henry David Gray Prévia não disponível - 2018 |
Emerson: A Statement of New England Transcendentalism as Expressed in the ... Henry David Gray Prévia não disponível - 2019 |
Termos e frases comuns
alism American appearance atom attitude beauty become belief in intuition Brook Farm Cabot cause Channing's Coleridge consciousness Dial divine emanation Emer Emerson's philosophy Emerson's thought England Transcendentalism English essay essence essential esthetic eternal ethical evolution existence explanation expression fact faculties faith feel felt final freedom fundamental genius German German idealism give Hedge human idealism ideas IDENTITY OF SUBJECT individual instinct intellect interpretation James Freeman Clarke Journal later laws lecture literary logical Margaret Fuller matter means merely moral mystical never object optimism Over-Soul Parker philos Plato poet poetic point of view Price Princeton Review problem Professor pure quoted Ralph Waldo Emerson reality reason reform religion religious says scendentalism Schelling seems sense side soul speak spirit statement text figures theism Theodore Parker theory things thinking tion Transcendent Transcendental Club Transcendentalists truth Unitarianism unity virtue whole wholly William Ellery Channing word writes
Passagens mais conhecidas
Página 53 - Is lightened : — that serene and blessed mood, In which the affections gently lead us on, — Until, the breath of this co1poreal frame And even the motion of our human blood Almost suspended, we are laid asleep In body, and become a living soul : While with an eye made quiet by the power Of harmony, and the deep power of joy, We see into the life of things.
Página 52 - We live in succession, in division, in parts, in particles. Meantime within man is the soul of the whole; the wise silence; the universal beauty, to which every part and particle is equally related; the eternal ONE.
Página 96 - The hand that rounded Peter's dome, And groined the aisles of Christian Rome, Wrought in a sad sincerity: Himself from God he could not free; He builded better than he knew : The conscious stone to beauty grew.
Página 62 - When we have broken our god of tradition, and ceased from our god of rhetoric, then may God fire the heart with his presence.
Página 36 - Sensible objects conform to the premonitions of Reason and reflect the conscience. All things are moral ; and in their boundless changes have an unceasing reference to spiritual nature. Therefore is nature glorious with form, color, and motion ; that every globe in the remotest heaven, every chemical change from the rudest crystal up to the laws of life, every change of vegetation from the first principle of growth in the eye of a leaf, to the tropical forest and antediluvian coal-mine...
Página 55 - The inquiry leads us to that source, at once the essence of genius, of virtue, and of life, which we call Spontaneity or Instinct. We denote this primary wisdom as Intuition, whilst all later teachings are tuitions. In that deep force, the last fact behind which analysis cannot go, all things find their common origin.
Página 25 - All writing comes by the grace of God, and all doing and having. I would gladly be moral and keep due metes and bounds, which I dearly love, and allow the most to the will of man ; but I have set my heart on honesty in this chapter, and I can see nothing at last, in success or failure, than more or less of vital force supplied from the Eternal.
Página 52 - All goes to show that the soul in man is not an organ, but animates and exercises all the organs ; is not a function, like the power of memory, of calculation, of comparison, but uses these as hands and feet ; is not a faculty, but a light ; is not the intellect or the will, but the master of the intellect and the will ; is the background of our being, in which they lie, — an immensity not possessed and that cannot be possessed.
Página 96 - To believe your own thought, to believe that what is true for you in your private heart is true for all men, — that is genius.
Página 5 - Everybody had a mission (with a capital M) to attend to everybody else's business. No brain but had its private maggot, which must have found pitiably short commons sometimes. Not a few impecunious zealots abjured the use of money (unless earned by other people), professing to live on the internal revenues of the spirit. Some had an assurance of instant millennium so soon as hooks and eyes should be substituted for buttons. Communities were established where everything was...