Imagens da página
PDF
ePub

Prosperous reign of Uzziah.

B. C. 810.

6

CHAPTER XXVI.

A. M. 3194. digged many wells: for he had much cattle, both in the low country, and in the plains; husbandmen also, and vinedressers in the mountains, and in Carmel: for he loved husbandry.

11 ¶ Moreover, Uzziah had a host of fighting men, that went out to war by bands, according to the number of their account by the hand of Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king's captains.

12 The whole number of the chief of the fathers of the mighty men of valour were two thousand and six hundred.

13 And under their hand was an army, three hundred thousand and seven thousand and five hundred, that made war with mighty power, to help the king against the enemy.

14 And Uzziah prepared for them throughout all the host shields, and spears, and helmets, and habergeons, and bows, and 10 slings to cast

stones.

B. C. 765.

15 And he made in Jerusalem engines, invented by cunning men, to be on the towers and upon the bulwarks, to shoot arrows and great stones withal. And his name "spread far abroad; for he was marvellously helped, till he was strong.

h

He invades the priest's office.

B. C. 765.

lifted up to his destruction: for he A. M. 3239. transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.

[blocks in formation]

0

19 Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the LORD, from beside the incensealtar.

20 And Azariah the chief priest, and all the priests, looked upon him, and behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the LORD had smitten him.

21 And Uzziah the king was a leper unto the day of his death, and dwelt in a 'several 12 house, being a leper; for he was cut off from

16 ¶ But when he was strong, his heart was the house of the LORD: and Jotham his son

[blocks in formation]

make: and partly to give notice of the approach of any enemy, and to put some stop to their march on that side. Uzziah had an army that went out to war by bands-Some bands at one time, and some at another, as occasion required.

Verse 16. When he was strong-Strengthened in his kingdom, and free from the fear of any enemy; his heart was lifted up to his destruction-Thus the prosperity of fools, by puffing them up with pride, destroys them. He had done so much business, and attained so much honour, that he began to think no business, no honour too great, or too good for him; no, not that of the priesthood. He went into the temple of the Lord-Into the holy place, where the altar of incense stood, and into which none but priests might enter, much less offer

incense.

Verse 18. And they withstood Uzziah-Hebrew, stood up against Uzziah, not by force, or laying hands upon him to restrain him, for in the next verse we still find the censer in his hand; but only by admonition and reproof, which follows. Neither

[blocks in formation]

shall it be for thine honour, &c.-Expect that God will punish thee, or put some brand of infamy upon thee for this presumption. But this they express modestly, because they considered that he to whom they spake, though an offender, was their sovereign.

Verse 19. Then Uzziah was wroth-With the priests. While he was wroth the leprosy rose up in his forehead-So that he could not hide his shame: though it is probable it was also in the rest of his body. From beside the incense-altar-By a stroke from an invisible hand, coming from the altar; that he might be assured this was the effect of God's displeasure.

Verse 20. They thrust him out from thence-Not by force, which needed not, for he voluntarily hasted away, as it follows; but by vehement persuasions and denunciations of God's further judgments upon him, if he did not depart.

Verse 21. Uzziah was a leper unto the day of his death-God would have this leprosy to be incurable, as a lasting monument of his anger against such presumptuous invaders of the priest's office.

Jotham succeeds

B. C. 765.

II. CHRONICLES.

B. C. 765.

his father Uzziah. A. M. 3239. was over the king's house, judging || 23 So Uzziah slept with his fa- A. M. 3239. the people of the land. thers, and they buried him with his fathers in the field of the burial which belonged to the kings; for they said, He is a leper: and Jotham his son reigned in his stead.

S

22 Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.

• Isaiah i. 1.

Dwelt in a several house, &c. As he was obliged to do by law, which he durst not now resist, being under the hand of God, and under the fear of worse plagues, if he did not so. For he was cut off from the house of the Lord-He dwelt in a several house, because he might not come into the temple and courts, nor consequently into any public assembly. So the punishment answers the sin, as face does to

t 2 Kings xv. 7; Isaiah vi. 1.

face in a glass. He thrust himself into the temple of God, whither the priests only had admission: and for that was thrust out of the very courts of the temple, into which the meanest of his subjects might enter. He invaded the dignity of the priesthood, to which he had no right, and is for that deprived of the royal dignity, to which he had an un|| doubted right.

A. M. 3246.
B. C. 758.

CHAPTER XXVII.

Jotham reigns well and prospers, 1-6. The conclusion of his reign, 7-9.

a

JOTHAM was twenty and five || the children of Ammon gave him the A. M. 3246.

years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother's name also was Jerushah, the daughter of Zadok.

2 And he did that which was right in the sight of the LORD, according to all that his father Uzziah did: howbeit, he entered not into the temple of the LORD. And the people did yet corruptly.

b

[blocks in formation]

B. C. 758.

same year a hundred talents of silver,
and ten thousand measures of wheat, and ten
thousand of barley. 2 So much did the children
of Ammon pay unto him, both the second year,
and the third.

6 So Jotham became mighty, because he 3 pre-
pared his ways before the LORD his God.
7 Now the rest of the acts of Jotham, and
all his wars, and his ways, lo, they are written
in the book of the kings of Israel and Judah.
8 He was five and twenty years old when he
began to reign, and reigned sixteen years in
Jerusalem.

[blocks in formation]

Verse 2. He did that which was right, &c.-He||-Who, it seems, endeavoured to shake off the yoke, did according to all his father Uzziah did, except in his miscarriages. We must not imitate those we have the greatest esteem for, any further than they do well; and their failings must be warnings to us, to walk more circumspectly.

Verse 3. He built the high gate, &c.-Otherwise called the new gate. He repaired it, for it was built before, chap. xi. 5. On the wall of Ophel he built much-Ophel was a tower upon or near the wall of Jerusalem, which probably he fortified, as his father had other towers.

Verses 5, 6. He fought also with the Ammonites which from David's time had been put upon them. So Jutham became mighty-In wealth, and power, and influence upon the neighbouring nations, who courted his friendship, and feared his displeasure; because he prepared his ways, &c.-Or, directed his ways, his counsels, and actions, by the rule of God's law. The more steadfast we are in religion, the more mighty we are both for the resistance of that which is evil, and for the performance of that which is good.

Verse 9. And Jotham slept with his fathers-He

[blocks in formation]

Ahaz reigns ill, 1-4. Is smitten by the Syrians and Israelites, 5-8; who send back the captives they had taken, 9–15. Ahaz sends for help to the king of Assyria, but in vain, 16–21. Yet he continues in idolatry, 22-25; and dies, 26, 27.

A. M. 3263. B. C. 741.

A HAZ was twenty years old when || high places, and on the hills, and A. M. 3263. he began to reign, and he reigned under every green tree. sixteen years in Jerusalem: but he did not that which was right in the sight of the LORD, like David his father:

[blocks in formation]

B. C. 741. 5 Wherefore the LORD his God delivered him into the hand of the king of Syria; and they gsmote him, and carried away a great multitude of them captives, and brought them to 2 Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.

[blocks in formation]

4 He sacrificed also and burnt incense in the fathers.

12 Kings xvi. 2.b Exodus xxxiv. 17; Leviticus xix. 4. Judges ii. 11. Or, offered sacrifice.- d 2 Kings xxiii. 10. Lev. xviii. 21; 2 Kings xvi. 3; Chap. xxxiii. 6.

NOTES ON CHAPTER XXVIII. Verses 1-4. He did not that which was right in the sight of the Lord-Nay, he did a great deal that was wrong, very wrong, and that toward God, toward his own soul, and toward his people. He walked in the way of the revolted Israelites, and the devoted Canaanites; made molten images and worshipped them, contrary to the second commandment; nay, he made them for Baalim, contrary to the first. He forsook the temple of the Lord, and sacrificed, and burned incense on the hills, and under every green tree, in imitation of the neighbouring idolaters. And, to complete his wickedness, as one perfectly divested of all natural affection, as well as of all religion, and perfectly devoted to the service and interest of the great enemy of mankind, he burned his children in the fire to MolochNot thinking it enough to dedicate them to that infernal fiend, by causing them to pass through the fire. Such is the absolute sway which the prince of the power of the air sometimes exercises over the children of disobedience! But of his true character and complicated wickedness, see notes on 2 Kings xvi. 1-4, and 10-18.

Verse 5. Wherefore the Lord his God delivered him, &c.-Jehovah was his God, though not by special relation, which Ahaz had renounced, yet by

f Isaiah vii. 1. 2 Kings xvi. 5.2 Hebrew, Darmesek h2 Kings xv. 27.- Heb. sons of valour.

his sovereign dominion over him: for God did not forfeit his right by Ahaz's denying it. Into the hand of the king of Syria-Who insulted him, triumphed over him, beat him in the field, and carried away a great many of his people into captivity. He was also delivered into the hand of the king of Israel-Who, though an idolater as well as Ahaz, was made a terrible scourge to him and his people, shedding their blood, wasting their country, and ru ining their families. When they had a good king, and acted wickedly, his goodness in some sort sheltered them; but now they had a bad one, all their defence was departed from them, and an inundation of judgments broke in upon them. And they that knew not their happiness in the foregoing reign, were taught to value it by the miseries of this.

Verse 6. Pekah slew in Judah a hundred and twenty thousand in one day-Never was such bloody work made among them before, since they were a nation, and that by Israelites too! The kingdom of Israel was not strong at this time, and yet strong enough, it appears, to bring this great destruction upon Judah. But certainly so many men, valiant men, could not have been cut off in one day, if they had not been strangely dispirited, both by the consciousness of their own guilt, and the righteous hand of God upon them. Because

[blocks in formation]

11 Now hear me therefore, and de- A. M. 3263. liver the captives again, which ye have taken captive of your brethren: " for the fierce wrath of the LORD is upon you.

12 Then certain of the heads of the children

8 And the children of Israel carried away captive of their brethren two hundred thou-of Ephraim, Azariah the son of Johanan, Bere

sand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.

9 But a prophet of the LORD was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the LORD God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven.

chiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,

13 And said unto them, Ye shall not bring in the captives hither: for whereas we have of fended against the LORD already, ye intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel.

14 So the armed men left the captives and the spoil before the princes and all the congre

10 And now ye purpose to keep under the children of Judah and Jerusalem for m bond-gation. men and bond-women unto you: but are there not with you, even with you, sins against the LORD your God?

Heb. the second to the king.- -i Chap. xi. 4. k Psa. Ixix. 26; Isa. x. 5; xlvii. 6; Ezek. xxv. 12, 15; xxvi. 2; Obadiah

[ocr errors]

15 And the men which were expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among

10, &c.; Zech. i. 15.- Ezra ix. 6; Rev, xviii. 5.- Lev. xxv. 39, 42, 46. James ii. 13. Verse 12.

do.

and But are there not with you, even with you, sins against the Lord your God?-Which, if not repented of, may bring down the divine vengeance upon your own heads. He appeals to their own consciences, and to the notorious evidence of the fact. As if he had said, It ill becomes sinners to be cruel. Show mercy to them, for you are undone if God do not show mercy to you.

they had forsaken the Lord God of their fathers—what men purpose, as well as of what they say Ahaz walked in the ways of the kings of Israel, and God chose the kings of Israel for his scourge: it is just with God, to make them a plague to us, whom we have made our patterns, or partners in sin. Verse 8. The children of Israel carried away cap-|| tive two hundred thousand, women, &c.-When the army in the field was routed, the cities, and towns, and country villages were all easily stripped, the inhabitants taken for slaves, and their wealth for a prey.

fierce wrath of the Lord is upon you—And there is no other way of escaping it, but by showing mercy.

Verse 11. Now therefore deliver the captives— Verse 9. A prophet of the Lord was there-By Release your brethren, whom you have made prisonthis it appears God continued his prophets amongers, and send them home again with care. For the the Israelites, idolatrous as they were, that he might|| bring them to repentance, if they would hearken to their admonitions. This prophet meets the victorious army of Israel, not to applaud their valour or congratulate their victory; though they returned laden with spoils and triumphs; but in God's name to tell them of their faults, and warn them of the judgments of God. And said unto them, Behold, because the Lord was wroth with Judah-He exhorts them not to be lifted up with their victory; which he assures them was not to be ascribed so much to their own valour, as to the anger of God against Judah, to chastise whom, he had used them as the rod of his indignation. And ye have slain them in a rage that reacheth up to heaven-An unbounded rage, which cries to God for vengeance against such bloody men.

Verse 10. Ye purpose to keep the children of Judah for bond-men and bond-women-To use them, or sell them as slaves, though they are your brethren, and free-born Israelites. God takes notice of

Verse 14. So the armed men left the captives and the spoil before the princes, &c.-To be disposed of as they pleased. And herein they showed a more truly heroic bravery than they did by taking them. For it is true honour to yield to reason and religion, even in spite of interest. It was a wonderful instance of deference and obedience, which these armed men manifested toward their princes on this occasion, in restoring not only the captives, which were very valuable, but all the spoil also, which no doubt was considerable. What might not these great men have done to bring them to repentance for their idolatries, and to effect a reformation among them, if they had been themselves truly religious, and had exerted their authority among them for these purposes.

Verse 15. The men expressed by name-Nominated and appointed by the heads of the people, to take care of the captives, and see them well treated, which they did even to a very high degree of humanity.

Ahaz vainly sends for help

B. C. 741.

[blocks in formation]

B. C. 741.

A. M. 3263. them, and arrayed them, and shod || 19 For the LORD brought Judah A. M. 3263. them, and gave them to eat and to low because of Ahaz king of Israel: drink, and anointed them, and carried all the for he "made Judah naked, and transgressed feeble of them upon asses, and brought them sore against the LORD. to Jericho, the city of palm-trees, to their brethren: then they returned to Samaria. 16 At that time did King Ahaz send unto the kings of Assyria to help him.

[blocks in formation]

Verses 16-19. Did Ahaz send unto the kings of Assyria to help him—That is, the king, namely, Tiglath-pileser, (2 Kings xvi. 7,) the plural number being put for the singular, either because he was a great king, a king of kings, or because Ahaz sent to divers of his princes also, who may be called kings in a more general signification of the word. Ahaz found his own kingdom weakened and made naked, and he could not put any confidence in God, and therefore was at a vast expense to procure an interest in the king of Assyria, verses 18, 19. The cities of the low country-That part of Judah which was toward the sea, and toward the Philistines' land. For the Lord brought Judah low-As high as they were before in wealth and power. They that will not humble themselves under the word of God will be humbled by his judgments. For he made Judah naked-Taking away their ornament, and their defence and strength, namely, their treasures, which Ahaz sent to the Assyrian to no purpose; their frontier towns, and other strong holds, which by his folly and wickedness were lost; their religion, and the divine protection, which was their great and only security, which by his sins he forfeited. And transgressed sore against the Lord-The Targum renders it. The house of Judah ceased from the worship of God, which Ahaz in a manner wholly abolished, and thereby transgressed more grievously than any or all of his predecessors.

Verses 20, 21. Tilgath-pilneser came and distressed him-By quartering the Assyrian soldiers upon his country, by growing insolent and imperious, and creating him a great deal of vexation, and by proving as a broken reed, which not only fails him that leans upon it, but pierces his hand. Or, straitened him, (as, jatsar, rather signifies,) namely, by robbing him of his treasures. For Ahaz took away a portion, &c.-He pillaged the

B. C. 740.

20 AndTilgath-pilneser king of About Assyria came unto him, and distressed him, but strengthened him not.

21 For Ahaz took away a portion out of the house of the LORD, and out of the house of the king, and of the princes, and gave it unto the king of Assyria: but he helped him not.

22 ¶ And in the time of his distress did he trespass yet more against the LORD: this is that King Ahaz.

23 For he sacrificed unto the gods of 6 Damascus, which smote him: and he said, Because the gods of the kings of Syria help them,

• Ezekiel xvi. 27, 57.- Chapter xxi. 2.- Exodus xxxii. 25.-X -x 2 Kings xv. 29; xvi. 7, 9.- Chap. xxv. 14.-6 Heb. Darmesek.

house of God, and the king's house, and pressed the princes for money to hire these foreign forces into his service. For though he had conformed to the idolatry of these his heathen neighbours, they did not value or love him the more for that; nor did his compliance, by which he lost God, gain them; nor could he make any interest with them but by his money. Thus it is generally found that wicked men have no real affection for those that revolt to them, nor care to do them a kindness. But he strengthened him not-A most emphatical expression: for though he weakened his present enemy, the Syrian, as is related 2 Kings xvi. 9, taking Damascus, and carrying the people away captive; yet really, all things considered, he did not strengthen Ahaz and his kingdom. He did not help him to recover the cities which the Philistines had taken from him; nor did he lend him any forces, or enable him to recruit his own. On the contrary, he weakened him; for by removing the Syrian, who, though a troublesome neighbour, was a kind of bulwark to him, and by destroying Samaria, he opened a way for the invasion of his country with more facility, as happened in the very next reign.

Verse 22. This is that King Ahaz-That monster and reproach of mankind, that unteachable and incorrigible prince, whom even grievous afflictions made worse, which commonly make men better. This is he whose name deserves to be remembered and detested for ever.

Verse 23. He sacrificed unto the gods of Damascus that smote him-Or, which had smitten him formerly; that is, had enabled their worshippers, the Syrians, as he foolishly imagined, to smite him. He sacrificed to them, therefore, not because he loved them, but because he feared them, thinking they had helped his enemies, and hoping, if he could bring them over to his interest, they would help him. "O

« AnteriorContinuar »