Cooper's Journal: Or, Unfettered Thinker and Plain Speaker for Truth, Freedom and Progress, Volume 1Thomas Cooper J. Watson., 1850 - 476 páginas |
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Página 9
... Luke , the physi- cian , and companion of Paul ; and John the beloved disciple - is certain to ruin a man's ... Luke , 3. Our Luke's gospel has no testimony to its authorship COOPER'S JOURNAL . 9.
... Luke , the physi- cian , and companion of Paul ; and John the beloved disciple - is certain to ruin a man's ... Luke , 3. Our Luke's gospel has no testimony to its authorship COOPER'S JOURNAL . 9.
Página 10
... Luke's gospel has no testimony to its authorship so anciently equi- vocal as the first two gospels . It does not mention its own author any more than the first two ; but it asserts its author ( in the preface to The- ophilus ) to have ...
... Luke's gospel has no testimony to its authorship so anciently equi- vocal as the first two gospels . It does not mention its own author any more than the first two ; but it asserts its author ( in the preface to The- ophilus ) to have ...
Página 11
... Luke , which are not found in any other of the evangelists . He states the par- ticular design with which Saint John composed his gospel , and accounts for the doctrin- al declarations which precede the narrative . " Grant that our four ...
... Luke , which are not found in any other of the evangelists . He states the par- ticular design with which Saint John composed his gospel , and accounts for the doctrin- al declarations which precede the narrative . " Grant that our four ...
Página 13
... Luke . Let us begin at ' Abraham ' with Matthew , reverse the order followed by Luke , and trace the genealogy also from ' Abraham , ' according to him , making use also of the genealogies in the Old Testament , until we come to Zerub ...
... Luke . Let us begin at ' Abraham ' with Matthew , reverse the order followed by Luke , and trace the genealogy also from ' Abraham , ' according to him , making use also of the genealogies in the Old Testament , until we come to Zerub ...
Página 14
... LUKE . Jehoram Joram Joram Jonan Ahaziah Ahaziah Joseph Joash Joash Juda Amariahı Amariah Simeon Uzziah Uzziah Ozias Levi Jotham Jotham Joatham Matthat Ahaz Ahaz Ahaz Jorim Hezekiah Hezekiah Ezekias Eliezer Manasseh Manasseh Manasses ...
... LUKE . Jehoram Joram Joram Jonan Ahaziah Ahaziah Joseph Joash Joash Juda Amariahı Amariah Simeon Uzziah Uzziah Ozias Levi Jotham Jotham Joatham Matthat Ahaz Ahaz Ahaz Jorim Hezekiah Hezekiah Ezekias Eliezer Manasseh Manasseh Manasses ...
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Cooper's Journal: Or, Unfettered Thinker and Plain Speaker for Truth ... Thomas Cooper Visualização completa - 1850 |
Termos e frases comuns
according appear Areopagitica beauty character Christ Christian Church CITY ROAD containing 4 Numbers cure dark death disciples discourse divine doctrine earth England evil eyes faith fear feel Finsbury Fitzroy Square FRANCIS WILLIAM NEWMAN friends GERALD MASSEY give Gospel half-past HALL OF SCIENCE heart heaven High Holborn human Irenæus JAMES WATSON Jesus Jews JOHN STREET Knightsbridge labour legend LINCOLNSHIRE Literary Institution live London look Lord Luke man's mankind Matthew and Mark means mind miracle moral narrative nation nature never passover Paternoster Row PLAIN SPEAKER poetry political poor present Price One Penny priests Published by JAMES Purgatory of Suicides Queen's Head Passage question reason Reform religion resurrection Sabbath shew society soul spirit Strauss Sunday thee things THOMAS COOPER thou thought three evangelists tion toil TOTTENHAM COURT ROAD true Whigs words writers
Passagens mais conhecidas
Página 457 - And when he had spoken these things, while they beheld, he was taken up ; and a cloud received him out of their sight. And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel ; which also said, Ye men of Galilee, why stand ye gazing up into heaven ? This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
Página 144 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
Página 155 - And when they could not come nigh unto him for the press, they uncovered the roof where he was : and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
Página 27 - When he arose, he took the young child and his mother by night, and departed into Egypt, and was there until the death of Herod; that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
Página 25 - Butter and honey shall he eat, that he may know to refuse the evil, and choose the good. For before the child shall know to refuse the evil and choose the good, the land that thou abhorrest shall be forsaken of both her kings!
Página 210 - Lives through all life, extends through all extent, Spreads undivided, operates unspent : Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns : To him no high, no low, no great, no small ; He fills, he bounds, connects, and equals all.
Página 367 - And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously by licensing and prohibiting to misdoubt her strength. Let her and Falsehood grapple; who ever knew Truth put to the worse in a free and open encounter?
Página 168 - And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse...
Página 209 - Hampton takes its name. Here Britain's statesmen oft the fall foredoom Of foreign tyrants, and of nymphs at home ; Here thou, great ANNA ! whom three realms obey, Dost sometimes counsel take — and sometimes tea Hither the heroes and the nymphs resort, To taste awhile the pleasures of a court ; In various talk th...
Página 209 - If once right reason drives that cloud away, Truth breaks upon us with resistless day. Trust not yourself; but your defects to know Make use of every friend — and every foe.