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the consequence of their principles; as that they ascribe the worst of actions, which their own vicious tempers throw them upon, to the dictates of the Holy Spirit; that both sexes, under pretence of devout conversation, visit one another at all hours, and in all places, without any regard to common decency, often making their religion a cover for their immoralities; and that the very best of them are possessed with spiritual pride, and a contempt for all such as are not of their own sect. The Roman catholics, who reproach the protestants for their breaking into such a multitude of religions, have certainly taken the most effectual way in the world for the keeping their flocks together; I do not mean the punishments they inflict on men's persons, which are commonly looked upon as the chief methods by which they deter them from breaking through the pale of the church, though certainly these lay a very great restraint on those of the Roman catholic persuasion. But I take one great cause why there are so few sects in the church of Rome, to be the multitude of convents, with which they everywhere abound, that serve as receptacles for all those fiery zealots who would set the church in a flame, were not they got together in these houses of devotion. All men of dark tempers, according to their degree of melancholy or enthusiasm, may find convents fitted to their humours, and meet with companions as gloomy as themselves. So that what the protestants would call a fanatic, is in the Roman church a religious of such or such an order; as I have been told of an English merchant at Lisbon, who, after some great disappointments in the world, was resolved to turn quaker, or capuchin; for, in the change of religion, men of ordinary understandings do not so

much consider the principles as the practice of those to whom they go over.

From St. Gaul I took horse to the lake of Constance, which lies at two leagues' distance from it, and is formed by the entry of the Rhine. This is the only lake in Europe that disputes for greatness with that of Geneva; it appears more beautiful to the eye, but wants the fruitful fields and vineyards that border upon the other. It receives its name from Constance, the chief town on its banks. When the cantons of Berne and Zurich proposed, at a general diet, the incorporating Geneva in the number of the cantons, the Roman catholic party, fearing the protestant interest might receive by it too great a strengthening, proposed at the same time the incantoning of Constance as a counterpoise; to which the protestants not consenting, the whole project fell to the ground. We crossed the lake to Lindau, and in several parts of it observed abundance of little bubbles of air, that came working upward from the very bottom of the lake. The watermen told us, that they are observed always to rise in the same places, from whence they conclude them to be so many springs that break out of the bottom of the lake. Lindau is an imperial town on a little island that lies at about three hundred paces from the firm land, to which it is joined by a huge bridge of wood. The inhabitants were all in arms when we passed through it, being under great apprehensions of the duke of Bavaria, after his having fallen upon Ulme and Memingen. They flatter themselves, that by cutting their bridge they could hold out against his army: but in all probability a shower of bombs would quickly reduce the bourgeois to surrender. They were formerly bombarded by Gusta

VOL. IV.

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vus Adolphus. We were advised by our merchants, by no means to venture ourselves in the duke of Bavaria's country, so that we had the mortification to lose the sight of Munich, Augsburg, and Ratisbon, and were forced to take our way to Vienna through the Tyrol, where we had very little to entertain us besides the natural face of the country.

TYROL, INSPRUCK, HALLE, ETC.

AFTER having coasted the Alps for some time, we at last entered them by a passage which leads into the long valley of the Tyrol; and following the course of the river Inn we came to Inspruck, that receives its name from this river, and is the capital city of the Tyrol.

Inspruck is a handsome town, though not a great one, and was formerly the residence of the archdukes who were counts of Tyrol: the palace where they used to keep their court is rather convenient than magnificent. The great hall is indeed a very noble room, the walls of it are painted in fresco, and represent the labours of Hercules. Many of them look very finely, though a great part of the work has been cracked by earthquakes, which are very frequent in this country. There is a little wooden palace that borders on the other, whither the court used to retire at the first shake of an earthquake. I saw here the largest menage that I have met with anywhere else. At one end of it is a great partition designed for an opera. They showed us also a very pretty theatre. The last comedy that was acted on it was designed by the Jesuits for the entertainment of the queen of the Romans, who passed this way from Modena to Vienna. The compliment which

the fathers made her majesty on this occasion was very particular, and did not a little expose them to the raillery of the court. For the arms of Hanover being a horse, the fathers thought it a very pretty allusion to represent the queen by Bucephalus, that would let nobody get upon him but Alexander the Great. The wooden horse that acted this notable part is still to be seen behind the scenes. In one of

the rooms of the palace which is hung with the pictures of several illustrious persons, they showed us the portrait of Mary queen of the Scots, who was beheaded in the reign of queen Elizabeth. The gardens about the house are very large, but ill kept. There is in the middle of them a beautiful statue in brass of an archduke Leopold on horseback. There are near it twelve other figures of water nymphs and river gods, well cast and as big as the life. They were designed for the ornaments of a water-work, as one might easily make a great variety of jetteaus at a small expense in a garden that has the river Inn running by its walls. The late duke of Lorraine had this palace, and the government of the Tyrol, assigned him by the emperor; and his lady the queen dowager of Poland lived here several years after the death of the duke her husband. There are covered galleries that lead from the palace to five different churches. I passed through a very long one which reaches to the church of the capuchin convent, where the duke of Lorraine used often to assist at their midnight devotions. They showed us in this convent the apartments of Maximilian, who was archduke and count of Tyrol about fourscore years ago. This prince, at the same time that he kept the government in his hands, lived in this convent with all the rigour and austerity of a capuchin. His anti

chamber and room of audience are little square chambers wainscoted. His private lodgings are three or four small rooms faced with a kind of fretwork, that makes them look like little hollow caverns in a rock. They preserve this apartment of the convent uninhabited, and show in it the altar, bed, and stove, as likewise a picture and a stamp, of this devout prince. The church of the Franciscan convent is famous for the monument of the emperor Maximilian the first, which stands in the midst of it. It was erected to him by his grandson Ferdinand the first, who probably looked upon this emperor as the founder of the Austrian greatness. For as by his own marriage he annexed the Low Countries to the house of Austria, so by matching his son to Joane of Arragon he settled on his posterity the kingdom of Spain, and by the marriage of his grandson Ferdinand got into his family the kingdoms of Bohemia and Hungary. This monument is only honorary, for the ashes of the emperor lie elsewhere. On the top of it is a brazen figure of Maximilian on his knees, and on the sides of it a beautiful bas-relief representing the actions of this prince. His whole history is digested into twenty-four square pannels of sculpture in bas-relief; the subject of two of them is his confederacy with Henry the eighth, and the wars they made together upon France. On each side of this monument is a row of very noble brazen statues, much bigger than the life, most of them representing such as were some way or other related to Maximilian. Among the rest is one that the fathers of the convent tell us represents king Arthur, the old British king. But what relation had that Arthur to Maximilian? I do not question, therefore, but it was designed for prince Arthur,

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