Sacrificial Logics: Feminist Theory and the Critique of IdentityRoutledge, 16.07.2014 - 228 Seiten Allison Weir sets forth a concept of identity which depends on an acceptance of nonidentity, difference, and connection to others, defined as a capacity to participate in a social world. Weir argues that the equation of identity with repression and domination links "relational feminists" like Nancy Chodorow, who equate self-identity with the repression of connection to others, and poststructuralist feminists like Judith Butler, who view any identity as a repression of nonidentity or difference. Weir traces this conception of identity as domination back to Simone de Beauvoir's theories of the relation of self and other. |
Inhalt
in de Beauvoir Derrida and Jessica Benjamin | 14 |
From the Subversion of Identity | 112 |
Resistance Must Finally Be Articulated | 135 |
Conclusion | 184 |
Bibliography | 204 |
Andere Ausgaben - Alle anzeigen
Sacrificial Logics: Feminist Theory and the Critique of Identity Allison Weir Eingeschränkte Leseprobe - 2014 |
Sacrificial Logics: Feminist Theory and the Critique of Identity Allison Weir Eingeschränkte Leseprobe - 1996 |
Sacrificial Logics: Feminist Theory and the Critique of Identity Allison Weir Keine Leseprobe verfügbar - 1996 |
Häufige Begriffe und Wortgruppen
abstract acceptance affirmation analysis argues argument assumption attempt autonomy basis Beauvoir becomes Benjamin body Butler capacity child Chodorow claim concept connection constituted criticize critique culture defined dependence Derrida desire difference differentiation discourse domination entails equation essential experience expression fact female feminine Feminism feminist Freud fundamental gender Hegel human ideal identification identity important individual internalization intersubjective Irigaray Irigaray's Kristeva language linguistic logic male meaning mediation mother mutual nature necessarily negativity nonidentity normative object once opposition paradox participation particular patriarchal phallogocentric pleasure political position possible practice primary problem produces provides psychoanalytic question rationality reality recognition recognize rejection relation relationship repression requires resistance Rose self-assertion self-identity sense separation sexual shared simply social society specific structure struggle symbolic theorists theory tion trans understanding understood unity University University Press violence woman women York