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VER. 13.

Καὶ ἀναβαίνει εἰς τὸ ὄρος, καὶ προσκα λεῖται οὓς ἤθελεν αὐτός· καὶ ἀπῆλθον πρὸς αὐτόν.

And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.

a And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness, and all manner of disease, Matt. x. 1. And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles, Luke vi. 13. Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases. And he sent them to preach the kingdom of God, and to heal the sick, ix. 1, 2.

VER. 14.

Καὶ ἐποίησε δώδεκα, ἵνα ὦσι μετ' αὐτοῦ, καὶ ἵνα ἀποστέλλῃ αὐτοὺς κηρύσσειν,

And he ordained twelve, that they should be with him, and that he might send them forth to preach.

you,

a Ye have not chosen me, but I have chosen you, and ordained that ye should go and bring forth fruit, and that your fruit should remain that whatsoever ye shall ask of the Father in my name, he may give it you, John xv. 16. And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place, Acts i. 24, 25. Paul, a servant of Jesus Christ, called to be an apostle, separated unto the Gospel of God, Rom. i. 1. Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Fa

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A. D. 31:

ther, who raised him from the dead,) Gal. i. 1. Paul, an apostle of Jesus Christ by the commandment of. God our Saviour, and Lord Jesus Christ, which is our hope, 1 Tim. i. 1. a See on Matt. x. ver. 7.

VER. 15.

Καὶ ἔχειν ἐξουσίαν θεραπεύειν τὰς νόσους, καὶ ἐκβάλλειν τὰ δαιμόνια.

And to have power to heal sicknesses, and to b cast out devils:

a See on Matt. x. ver. 1. clause 2. b See on Matt. iv. ver. 24. clause 4.

VER. 16.

Καὶ ἐπέθηκε τῷ Σίμωνι ὄνομα Πέτρον And a Simon he surnamed Peter;

a See on Matt. x. ver. 2. clause 2.

VER. 17.

Καὶ Ἰάκωβον τὸν τοῦ Ζεβεδαίου, καὶ Ἰωάννην τὸν ἀδελφὸν τοῦ Ἰακώβου· καὶ ἐπέθηκεν αὐτοῖς ὀνόματα Βοανεργὲς ὅ ἐστιν, υἱοὶ βροντῆς·

And James the son of Zebedee, and John the brother of James; and he surnamed them bBoanerges, which is, the sons of thunder:

a See on Matt. x. ver. 2. clause 4.

b Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins, Isa. lviii. 1. Is not my word like as a fire? saith the LonD; and like a hammer that breaketh the rock in pieces, Jer. xxiii. 29. For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart, Heb. iv. 12.

VER. 18.

Καὶ ̓Ανδρέαν, καὶ Φίλιππον, καὶ Βαρθο λομαῖον, καὶ Ματθαῖον, καὶ Θωμᾶν, καὶ Ἰάκωβον τὸν τοῦ ̓Αλφαίου, καὶ Θαδδαῖον, καὶ Σίμωνα τὸν Κανανίτην

And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphæus, and Thaddeus, and Simon the Canaanite, a See on Matt. x. verses 3, 4.

VER. 19. Καὶ Ἰούδαν Ισκαριώτην, ὃς καὶ παρέδω κεν αὐτόν. Καὶ ἔρχονται εἰς οἶκον.

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VER. 20.

A. D. 31. And he called them unto him, and said unto them in parables, How can Satan cast out Satan?

VER. 24.

Καὶ ἐὰν βασιλεία ἐφ' ἑαυτὴν μερισθῇ,

Καὶ συνέρχεται πάλιν ὄχλος, ὥστε μὴ οὐ δύναται σταθῆναι ἡ βασιλεία ἐκείνη δύνασθαι αὐτοὺς μήτε ἄρτον φαγεῖν.

And the multitude cometh together again, so that they could not so much as eat bread.

b

2 See on Matt. iv. ver. 25. clause 1. b And he said unto them, Come ye yourselves apart into a desert place, and rest awhile: for there were many coming and going, and they had no leisure so much as to eat, Mark vi. 31.

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* Or, kinsmen.

itself, that kingdom cannot stand.
And if a kingdom be divided against

VER. 25.

δύναται σταθῆναι ἡ οἰκία ἐκείνη·
Καὶ ἐὰν οἰκία ἐφ' ἑαυτὴν μερισθῇ, οὐ

And if a house be divided against itself, that house cannot stand.

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Οὐ δύναται οὐδεὶς τὰ σκεύη τοῦ ἰσχυρού, ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ· καὶ τότε εἰσελθὼν εἰς τὴν οἰκίαν αὐτοῦ, διαρπάσει, τὴν οἰκίαν αὐτοῦ διαρπάσει.

• There came then his brethren and his mother, and standing without, sent unto him, calling him, ver. 31. brethren therefore said unto him, De-house, and spoil his goods, except he will His No man can enter into a strong man's part hence, and go into Judæa, that first bind the strong man; and then he thy disciples also may see the works will spoil his house. that thou doest, John vii. 3. Forneither did his brethren believe in him, ver. 5.

And many of them said, He hath a devil, and is mad; why hear ye him? John x. 20. The people answered and said, Thou hast a devil : who goeth about to kill thee? vii. 20. Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil, viii. 48. Then said the Jews unto him, Now we know that thou hast a devil, 52.

VER. 22.

Καὶ οἱ γραμματεῖς, οἱ ἀπὸ Ἱεροσολύμων καταβάντες, ἔλεγον· Οτι Βεελζεβούλ ἔχει· καὶ, Ὅτι ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.

a And the Scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

a See on Matt. xii. ver. 24-32. VER. 23.

Καὶ προσκαλεσάμενος αὐτοὺς, ἐν παραβολαῖς ἔλεγεν αὐτοῖς· Πῶς δύναται Σατανᾶς Σατανᾶν ἐκβάλλειν ;

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VER. 28.

̓Αμὴν λέγω ὑμῖν, ὅτι πάντα ἀφεθήσεθρώπων, καὶ αἱ βλασφημίαι ὅσας ἂν βλασ ται τὰ ἁμαρτήματα τοῖς υἱοῖς τῶν ἀνφημήσωσιν

and

Verily I say unto you, All sins shall blasphemies wherewith soever they shall be forgiven unto the sons of men, blaspheme:

VER. 29.

*Ος δ' ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα
τὸ"Αγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα,
ἀλλ ̓ ἔνοχός ἐστιν αἰωνίου κρίσεων.

the Holy Ghost hath never forgiveness,
But he that shall blaspheme against
but is in danger of eternal damnation:

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CHAP. IV.—VER. 1.

Καὶ πάλιν ἤρξατο διδάσκειν παρὰ τὴν θάλασσαν καὶ συνήχθη πρὸς αὐτὸν ὄχλος πολὺς, ὥστε αὐτὸν ἐμβάντα εἰς τὸ πλοῖον, καθῆσθαι ἐν τῇ θαλάσσης καὶ πᾶς ὁ ὄχλος πρὸς τὴν θάλασσαν ἐπὶ τῆς γῆς ἦν.

And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.

a See on Matt. xiii. ver. 1-9,

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A. D. 31.

Hearken; Behold, there went out a sower to sow :

VER. 4.

Καὶ ἐγένετο ἐν τῷ σπείρειν, ὃ μὲν ἔπεσε παρὰ τὴν ὁδὸν, καὶ ἦλθε τὰ πετεινὰ τοῦ οὐρανοῦ, καὶ κατέφαγεν αὐτό.

And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.

VER. 5.

Αλλο δὲ ἔπεσεν ἐπὶ τὸ πετρώδες, ὅπου οὐκ εἶχε γῆν πολλήν· καὶ εὐθέως ἐξανέτειλε, διὰ τὸ μὴ ἔχειν βάθος γῆς·

And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth :

VER. 6.

Ἡλίου δὲ ἀνατείλαντος ἐκαυματίσθε, καὶ διὰ τὸ μὴ ἔχειν ῥίζαν, ἐξηράνθη.

But when the sun was up, it was scorched, and because it had no root, it withered away.

VER. 7.

Καὶ ἄλλο ἔπεσεν εἰς τὰς ἀκάνθας· καὶ ἀνέβησαν αἱ ἄκανθαι, καὶ συνέπνιξαν αὐτὸ, καὶ καρπὸν οὐκ ἔδοικε.

And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.

VER. 8.

Καὶ ἄλλο ἔπεσεν εἰς τὴν γῆν τὴν καλήν καὶ ἐδίδου καρπὸν ἀναβαίνοντα καὶ αὐξάνοντα, καὶ ἔφερεν, εν τριάκοντα, καὶ ἓν ἑξήκοντα. καὶ ἓν ἑκατόν.

did yield fruit that sprang up and inAnd other fell in good ground, and creased ; and brought forth, some thirty, and some sixty, and some an hundred.

VER. 9.

Καὶ ἔλεγεν αὐτοῖς· Ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω.

And he said unto them, He that hath ears to hear, let him hear.

VER. 10.

Οτε δὲ ἐγένετο καταμόνας, ηρώτησαν αὐτὸν οἱ περὶ αὐτὸν, σὺν τοῖς δώδεκα, τὴν παραβολήν.

And when he was alone, they that were about him with the twelve asked of him the parable.

VER. 11.

Καὶ ἔλεγεν αὐτοῖς· ἡμῖν δέδοται γνῶναι τὸ μυστήριον τῆς βασιλείας τοῦ Θεοῦ· ἐκεί

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VER. 12.

Ἵνα βλέποντες βλέπωσι, καὶ μὴ ἴδωσι·

καὶ ἀκούοντες ἀκούωσι, καὶ μὴ συνιῶσι· μήποτε ἐπιστρέψωσι, καὶ ἀφεθῇ αὐτοῖς τὰ ἁμαρτήματα.

That a seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

a See on Matt. xiii. ver. 13-15. VER. 13. Καὶ λέγει αὐτοῖς· Οὐκ οἴδατε τὴν παραβολὴν ταύτην ; καὶ πῶς πάσας τὰς παραβολὰς γνώσεσθε ;

And he said unto them, Know ye not this parable? and how then will ye know all parables ?

a And he saith unto them, Are ye so without understanding also? Mark vii. 18. And Jesus said, Are ye also yet without understanding? Do not ye yet understand? Matt. xv. 16, 17. and xvi. 8-11. Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat, Heb. v. 11, 12. VER. 14.

Ο σπείρων, τὸν λόγον σπείρει.
The sower soweth the word.

* And he preached the word unto them, Mark ii. 2. He that soweth the good seed is the Son of man, Matt. xii. 37. The seed is the word of God, Luke viii. 11. For the hope which is laid up for in heaven, whereof ye

you

heard before in the word of the truth of the Gospel; which is come unto you, as it is in all the world, and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth, Col.

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A. D. 31.

i. 5, 6. Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. And this is the word which by the Gospel is preached unto you, 1 Pet. i. 23. 25.

VER. 15.

Οὗτοι δέ εἰσιν οἱ παρὰ τὴν ὁδὸν, ὅπου σπείρεται ὁ λόγος· καὶ ὅταν ἀκούσωσιν,

εὐθέως ἔρχεται ὁ Σατανᾶς, καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον ἐν ταῖς καρδίαις αὐτῶν.

a And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts..

a See on Matt. xiii. ver. 19-23.

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VER. 24.

Καὶ ἔλεγεν αὐτοῖς· Βλέπετε τί ἀκούετε ἐν ᾧ μέτρῳ μετρεῖτε, μετρηθήσεται ὑμῖν, καὶ προστεθήσεται ὑμῖν τοῖς ἀκούουσιν.

And he saith unto them, Take heed what ye hear: bwith what measure ye mete, it shall be measured to you: © and unto you that hear shall more be given.

a Cease, my son, to hear the instruction that causeth to err from the words of knowledge, Prov. xix. 27. Take heed therefore how ye hear: for whosoever hath, to him shall be given

;
and whosoever hath not, from him
shall be taken even that which he
seemeth to have, Luke viii. 18. These
were more noble than those in Thes-
salonica, in that they received the
word with all readiness of mind, and
searched the Scriptures daily, whether
those things were so, Acts xvii. 11.
But though we, or an angel from hea-
ven, preach any other Gospel unto you
than that we have preached unto you,
Be-
let him be accursed, Gal. i. 8.
loved, believe not every spirit, but
try the spirits whether they are of

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A. D. 31.

God because many false prophets
are gone out into the world, 1 John
iv. 1.

.b See on Matt. vii. ver. 2.

C

My sheep hear my voice, and I know them, and they follow me, John x. 27.

VER. 25.

Ὃς γὰρ ἂν ἔχῃ, δοθήσεται αὐτῷ· καὶ ὃς οὐκ ἔχει, καὶ δ ̓ ἔχει ἀρθήσεται ἀπ ̓ αὐτοῦ.

For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath. a See on Matt. xiii. ver. 12.

VER. 26.

Καὶ ἔλεγεν· Οὕτως ἔστὶν ἡ βασιλεία τοῦ Θεοῦ, ὡς ἐὰν ἄνθρωπος βάλῃ τὸν σπόρον ἐπὶ τῆς γῆς,

And he said, So is a the kingdom of God, bas if a man should cast seed into the ground;

a See on Matt. iii. ver. 2. clause 2. b Hearken; Behold, there went out a sower to sow and it came to pass, as he sowed, some fell by the way side, &c. ver. 3, 4. and Matt. xiii. 3. and Luke viii. 5. The sower soweth the word, 14. To him that soweth righteousness shall be a sure reward, Prov. xi. 18. In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good, Eccles. xi. 6. Blessed are ye that sow beside all waters, Isa. xxxii. 20. For we are labourers together with God: ye are God's husbandry, Ye are God's building, 1 Cor. iii. 9.

VER. 27.

Καὶ καθεύδη, καὶ ἐγείρηται νύκτα καὶ ημέραν· καὶ ὁ σπόρος βλάστανῃ καὶ μηκύνηται, ὡς οὐκ οἶδεν αὐτός.

And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.

a Then I beheld all the work of God, that a man cannot find out the work that is done under the sun because though a man labour to seek it out, yet he shall not find it; yea farther; though a wise man think to know it, yet shall he not be able to find it, The wind bloweth Eccles. viii. 17. where it listeth, and thou hearest the

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