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A. D. 33.
A. D. 33. phets concerning the Son of man shall the hall, called Prætorium; and they be accomplished. For he shall be de- call together the whole band, 16. And livered unto the Gentiles, and shall the whole multitude of them arose, be mocked, and spitefully entreated, and led him unto Pilate, Luke xxiii. and spitted on: And they shall 1. Then led they Jesus from Caiascourge him, and put bim to death : phas unto the hall of judgment: and and the third day he shall rise again. it was early; and they themselves And they understood none of these went not in the judgment-ball, lest things : and this saying was hid from they should be defiled; but that they them, neither knew they the things might eat the Passover, John xviii. which were spoken, Luke xviii. 31– 28. The God of Abraham, and of
Isaac, and of Jacob, the God of our • He answered and said unto them, fathers, bath glorified his son Jesus ; Because it is given unto you to know whom ye delivered up, and denied the mysteries of the kingdom of hea. him in the presence of Pilate, when ven, but to them it is not given, Matt. he was determined to let him go. But xiii. 11. When Jesus came into the ye denied the Holy One and the coasts of Cæsarea Philippi, he asked Just, and desired a murderer to be his disciples, saying, Whom do men granted unto you; And killed the say that I the Son of man am ? xvi. Prince of life, whom God hath raised 13. And the LORD said, Shall I from the dead; whereof we are withide from Abraham that thing which nesses. And his name, through faith I do? Gen. xviii. 17. Henceforth I in his name hath made this man call you not servants ; for the servant strong, whom ye see and know: yea, knoweth not what his Lord doeth : the faith which is by him bath given but I have called you friends; for all him this perfect soundness in the prethings that I have heard of my fa- sence of you all, Acts. iii. 13.-16. ther I have made known unto you, Then did they spit in his face, and John xv. 15.
buffeted him; and others smote him VER. 18.
with the palms of their hands, Say'ldoù, svaßaivojas sis 'legosónupa, raió Who is he that smote thee? Matt.
ing, Prophecy unto us, thou Christ, viès to ūdx@gár cou rapadoonoetai tos 'ac- xxvi. 67, 68. Then the soldiers of χιερεύσι και Γραμματεύσεις και κατακρι- the governor took Jesus into the comνούσιν αυτόν θανάτου Behold, we go up to Jerusalem ; * and whole band of soldiers. And they
mon ball, and gathered unto him the the Son of man shall be betruyed unto stripped him, and put on him a scarthe Chief Priests and unto the Scribes, let robe. And when they had platted and they shall condemn him to death,
a crown of thorns, they put it upon a See on chap. xvi. ver. 21. clauses his head, and a reed in his right hand : 1, 2.
and they bowed the knee before him, VER. 19.
and mocked him, saying, Hail, King of Και παραδώσουσιν αυτόν τοις έθνεσιν εις | theJews! And they spit upon him, and το έμπαίξει, και μαστιγώσαι, και σταυ- I took the reed, and smote him on the ρώσαι και τη τρίτη ημέρα αναστήσεται. . head. And after that they had mocked
And a shall deliver him to the Gentiles him, they took the robe off from him, to mock, and to scourge, and to crucify and put his own raiment on him, and him : c and the third day he shall rise led him away tocrucify him, xxvii. 27 — again,
31. All they that see me laugh me to a And when they had bound him, scorn : they shoot out the lip, they they led him away, and delivered him shake the head, saying, He trusted to Pontius Pilate the governor, Matt. on the LORD, that he would deliver xxvii. %. And straightway in the him : let him deliver him, seeing he morning the Chief Priests held a con- delighted in him, Psal. xxii
. 7, 8. sultation with the elders and Scribes, With hypocritical mockers in feasts, and the whole council, and bound Je- they gnashed upon me with their teeth, sus, and carried him away, and de- xxv. 16. He is despised and relivered him to Pilate, Mark xv. 1. jected of men; a man of sorrows, and And the soldiers led him away into l'acquainted with grief: and we hid as
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MATT. XX. 19-21.
A. D. 33.
it were our faces from him ; he was ing their nets; and he called them, despised, and we esteemed him not, Matt. iv. 21. Isa. liii. 3. And the soldiers led him See on chap. ii. ver. 2. clause 3. away into the hall, called Prætorium ;
VER. 21. and they called together the whole
ο δε είπεν αυτή. Τι θέλεις; Λέγει band. And they clothed him with purple, and platted a crown of thorns, avtão Eimè ira radiowow To oi dio viol and put it about his head, And began lv rñ Bacineia cou.
εις εκ δεξιών σου, και εις εξ ευωνύμων, to salute him, Hail, King of the Jews!
And he said unto her, a What wilt thou ? And they smote him on the head with a reed, and did spit upon him, and She saith unto him, Grant that these bowing their knees worshipped him. my two sons may sit, the one on thy And when they had mocked him, they right hand, and the other on the left, in took off the purple from him, and put thy kingdom. his own clothes on him, and led him a And Jesus stood still, and called out to crucify him, Mark xv. 16—20. them, and said, What will ye that And they that passed by railed on I shall do unto you? ver. $2. In him, wagging their heads, and saying, Gibeon the Lord appeared to SoAh, thou that destroyest the temple, lomon in a dream by night: And and buildest it in three days, Save God said, Ask what I shall give thee, thyself, and come down from the cross. 1 Kings iji.5. And he said unto them, Likewise also the Chief Priests mock- What would ye that I should do for ing, said among themselves with the you? Mark x. 36. And Jesus anScribes, He saved others; himself he swered and said unto him, What wilt cannot save, 29–31. And Herod thou that I should do unto thee? the with his men of war set him at nought, blind man said unto him, Lord, that and mocked him, and arrayed him in I might receive my sight, 51. Saying, a gorgeous robe, and sent him again What wilt thou that I shall do 'unto to Pilate, Luke xxiii. 11. Then Pilate thee? and he said, Lord, that I may therefore took Jesus, and scourged him. receive my sight, Luke xviii. 41. And the soldiers platted a crown of b At the same time came the disci. thorns, and put it on his head, and ples unto Jesus, saying, Who is the they put on him a purple robe, And greatest in the kingdom of heaven? said, Hail, King of the Jews! And Matt. xviii. 1. And Jesus said unto they smote him with their hands. them, Verily I say unto you, that ye Pilate therefore went forth again, and which have followed me, in the regesaith unto them, Behold, I bring him neration when the Son of man shall forth to you, that ye may know that sit in the throne of his glory, ye also I find no fault in him, John xix. 1–4. shall sit upon twelve thrones, judging cSee on chap. xvi. ver. 21. clause S. the twelve tribes of Israel, xix. 28.
They said unto him, Grant unto us VER. 20.
that we may sit, one on thy right hand, TÓTe negoñabay atto in nýrnp rão vião and the other on thy left hand, in thy ZECE Jalov, uerà rāv vião airñs, a gorxu- glory, Mark x. 37. And there was νούσα, και αιτούσα τι παρ' αυτού. also a strife among them, which of a Then came to him the mother of est, Luke xxii. 24. Be kindly affec
them should be accounted the greatZebedee's children with her sons, C worshipping him, and desiring a certain love ; in honour preferring one another,
tioned one to another with brotherly thing of him.
Rom. xii. 10. Let nothing be done a And James and John, the sons of through strife or vain glory, but in Zebedee came unto him, saying, Mas- lowliness of mind let each esteem ter, we would that thou shouldest do other better than themselves, Phil. for us whatsoever we shall desire, ii. 3. Mark x. 35.
c Bath-sheba therefore went unto b And going on from thence, he saw king Solomon, to speak unto him for other two brethren, James the son of Adonijah. And the king rose up to Zebedee, and John his brother, in a meet her, and bowed himself unto ship with Zebedee their father, mend her, and sat down on his throne, and
MATT. XX. 21-23.
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caused a seat to be set for the king's nevertheless, not what I will, but mother; and she sat on his right what thou wilt, Mark xiv. 36. Sayhand, 1 Kings ii. 19. The Lord said ing, Father, if thou be willing, remove unto my Lord, Sit thou at my right this cup from me: nevertheless not hand, until I make thine enemies thy my will, but thine, be done, Luke xxii. footstool, Psal. cx. 1. So then after 42. Then said Jesus unto Peter, the Lord had spoken unto them, he put up thy sword into thy sheath : was receeived up into heaven, and the cup which my father hath given sat on the right hand of God, Mark me, shall I not drink it? John xviii. 11. xvi. 19. Who is he that condemneth? b But I have a baptism to be bapIt is Christ that died, yea rather, that tized with; and how am I straitened is risen again, who is even at the right till it be accomplished, Luke xii. 50. band of God, who also maketh inter c Peter said unto him, Though I cession for us, Rom. viii. 34. If ye should die with thee, yet will I not then be risen with Christ, seek those deny thee. Likewise also said all the things which are above, where Christ disciples, Matt. xxvi. 35. But all sitteth on the right hand of God, Col. this was done, that the Scriptures of iii. 1. See also on chap. ii. ver. 2. the prophets might be fulfilled. Then last clause.
all the disciples forsook him, and filed, VER. 22.
56. Pride goeth before destruction, 'AfoxpıBelç dd o 'Incos, Esmer Oix obere and an haughty spirit before a fall, Ti aittice. Aúracle Tiiv rò mothgov o kaya Prov. xvi. 18. Can ye drink of the uinaw nivewv, xal to Battioua, o byà cup that I drink of? and be baptized Barrikouar, Batticañias; Aéyouow aitą- with? And they say unto him, We
of the baptism that I am baptized Δυνάμεθα. .
can, Mark x. 38, 39. But Jesus answered and said, a Ye know not what ye ask. b Are ye able to drink
VER. 23. of the cup that I shall drink of, cand to Και λέγει αυτούς. Το μεν ποτήριόν μου be baptized with the baptism that I am πίεσθε, και το βάπτισμα, και εγώ βαπbaptized with? They say unto him, We Fisqual, Bantic Ohcecie zo sé xabica are able.
εκ δεξιών μου και εξ ευωνύμων μου, ουκ 2 But Jesus said unto them, Ye | έστιν εμόν δούναι, αλλ' οίς ήτοίμασται υπό
του know not what ye ask: 'can ye
σατρός μου. . of the cup that I drink of? and be And he saith unto them, a Ye shall baptized with the baptism that I am drink indeed of my cup, and be baptised baptized with? Mark u. 38.
with the baptism that I um baptized Þ And he went a little farther, and with: but to sit on my right hand, and fell on his face, and prayed, saying, O on my left, is not mine to give, but it my father, if it be possible, let this shall be given to them b for whom it is cup pass from me: "nevertheless not prepared of my Father. as I will, but as thou wilt, Matt, xxvi. a And he killed James the brother 39. He went away again the second of John with the sword, Acts xii. 2. time, and prayed, saying, O my father, And if children, then heirs; heirs of if this cup may not pass away from God, and joint-heirs with Christ; if me, except I drink it, thy will be done, so be that we suffer with him, that we 42. For in the hand of the Lord may be also glorified together, Rom. there is a cup, and the wine is red; it viii. 17. Who now rejoice in mny sufis full of mixture; and he poureth out ferings for you, and fill up that which of the same: but the dregs thereof, all is behind of the afflictions of Christ the wicked of the earth shall wring in my flesh for his body's sake, which them out, and drink them, Psal. lxxv. 8. is the Church, Col. i. 24. It is a faithful For thus saith the LORD God of Israel saying: For if we be dead with him, we unto me; Take the wine-cup of this shall also live with him: If we suffer, fury at my hand, and cause all the we shall also reign with him: if we nations, to whom I send thee, to drink deny him, he also will deny us, 2 Tim. it, Jer. xxv, 15. And he said, Abba, ii. 11, 12. I John, who also am your Father, all things are possible unto brother, and companion in tribulathee; take away this cup from me: I tion, and in the kingdom and patience
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A. D. 33. of Jesus Christ, was in the isle that mility: for God resisteth the proud, is called Patmos, for the word of God, and giveth grace to the humble, 1 Pet. and for the testimony of Jesus Christ, v. 5. Rev. i. 9.
VER. 25. Then shall the King say unto them ο δε Ιησούς προσκαλεσάμενος αυτούς, on his right hand, Come, ye blessed siny Oidate ots of a Exortes Târ Ovão naof my Father, inherit the kingdom | τακυριεύουσιν αυτών, και οι μεγάλοι καprepared for you from the foundation τεξουσιάζουσιν αυτών. . of the world, Matt. xxv. 34. But to
But Jesus called them unto him, and sit on my right hand and on my left said, Ye know that a the princes of the hand is not mine to give; but it shall Gentiles exercise dominion over them, be given to them for whom it is pre- and they that are great exercise authopared, Mark x. 40. But as it is written, Eye hath not seen, nor ear heard,
rity upon them. neither have entered into the heart of
a Take my yoke upon you, and man, the things which God hath pre
learn of me; for I am meek and lowly pared for them that love him, 1 Cor. in heart: and ye shall find rest unto ii. 9. But now they desire a better your souls, Matt
. xi. 29. And said, country, that is, an heavenly: where - Verily I say unto you, Except ye be fore God is not ashamed to be called converted, and become as little chiltheir God : for he hath prepared for dren, ye shall not enter into the kingthem a city, Heb. xi. 16.
dom of heaven. Whosoever there
fore shall humble himself as this little VER. 24.
child, the same is greatest in the kingΚαι ακούσαντες οι δέκα, ήγανάκτησαν | dom of heaven, xviii. 3, 4. But Jesus σερί των δύο αδελφών. .
called them to him, and saith unto And when the ten heard it, a they were them, Ye know that they which are moved with indignation against the two accounted to rule over the Gentiles brethren.
exercise lordship over them ; and a Only by pride cometh contention: their great ones exercise authority but with the well-advised is wisdom, upon them, Mark x. 42. But ye shall Prov. xiii. 10. And when the ten
not be so: but he that is greatest heard it, they began to be much dis among you, let him be as the younger; pleased with James and John, Mark and he that is chief, as he that doth X. 41. And they began to enquire serve. For whether is greater, he that among themselves, which of them it sitteth at meat, or he that serveth? was that should do this thing. And is not he that sitteth at meat? but I there was also a strife among them, am among you as he that serveth, which of them should be accounted the Luke xxii. 26, 27. So after he had greatest, Luke xxii. 23, 24. Charity wasbed their feet, and had taken his suffereth long, and is kind; charity garments, and was set down again, envieth not; charity vaunteth not he said unto them, Know ye what itself, is not puffed up, 1 Cor. xiii. 4. I have done to you? Ye call me Let nothing be done through strife or Master, and Lord; and ye say well; vain glory; but in lowliness of mind let for so I am. If I then, your Lord and each esteem other better than them- Master, have washed your feet : ye selves, Phil. ii. 3. From whence come
also ought to wash one another's feet. wars and fightings among you? come
For I have given you an example, that they not hence, even of your lusts that ye should do as I have done to you. war in your members? Jam. iv. 1. Do Verily, verily, I say unto you, The ye think that the Scripture saith in servant is not greater than his lord ; vain, The spirit that dwelleth in us
neither he that is sent greater than lusteth to envy? But he giveth more he that sent him. If ye know these grace. Wherefore he saith, God re- things, happy are ye if ye do them, sisteth the proud, but giveth grace
John xiii. 12-17. unto the humble, 5, 6. Likewise, ye
VER. 26. younger, submit yourselves unto the Ούχ ούτως δε έσται εν υμίν· αλλ' ός elder. Yea, all of you be subject one iày Dény év üpiv uéras yevlobas, iota to another, and be clothed with hu- ipão diáxoros.
A, D. 33.
A. D. 33. But a it shall not be so among you :
to the pulling down of strong holds ;) but whosoever will be great among you, Casting down imaginations, and every let him be byour minister;
high thing that exalteth itself against a But be not ye called Rabbi : for the knowledge of God, and bringing one is your Master, even Christ; and into captivity every thought to the all ye are brethren. And call no man obedience of Christ; And having in a your father upon the earth : for one readiness to revenge all disobedience, is your Father, which is in heaven. when your obedience is fulfilled. Do Neither be ye called masters : for one ye look on things after the outward is your Master, even Christ. But he appearance? if any man trusts to himthat is greatest among you shall be self that he is Christ's, let him of himyour servant. And whosoever shall self think this again, that, as he is exalt himself shall be abased; and Christ's, even so are we Christ's. For he that shall humble himself shall be though I should boast somewhat more exalted, Matt. xxiii. 8--12. But so of our authority which the Lord hath shall it not be among you: but who given us for edification, and not for soever will be great among you shall your destruction, I should not be be your minister : And whosoever of ashamed: That I may not seem as if you will be the chiefest shall be servant I would terrify you by letters. For of all. For even the Son of man came his letters, say they, are weighty and not to be ministered unto, but to mi- powerful, but his bodily presence is nister, and to give his life a ransom weak, and his speech contemptible, for many, Mark x. 43–45. And he *. 410. Neither as being lords put forth a parable to those which over God's heritage, but being enwere bidden, when he marked how samples to the flock, 1 Pet. v. 3. I they chose out the chief rooms; say wrote unto the church: but Diotrephes, ing unto them, When thou art bidden who loveth to have the pre-eminence of any man to a wedding, sit not down among
them, receiveth us not. Wherein the highest room ; lest a more ho- fore, if I come, I will remember his nourable man than thou be bidden of deeds which he doeth, prating against him; And he that bade thee and him us with malicious words: and not come and say to thee, Give this man content therewith, neither doth he place; and thou begin with shame to himself receive the brethren, and fortake the lowest room. But when biddeth them that would, and casteth thou art bidden, go and sit down in them out of the church, 3 John 9, 10. the lowest room; that when he that And I beheld another beast coming bade thee cometh, he may say unto up out of the earth ; and he had two thee, Friend, go up higher : then horns like a lamb, and he spake as a shalt thou have worship in the pre- dragon. And he exorciseth all the sence of them that sit at meat with power of the first beast before him, thee. For whosoever exalteth him and causeth the earth and them which self shall be abased ; and he that dwell therein to worship the first humbleth himself shall be exalted, beast, whose deadly wound was healLuke xiv, 7-11. I tell you, This man ed. And he doeth great wonders, so went down to his house justified ra- that he maketh fire come down from ther than the other : for every one heaven on the earth in the sight that exalteth himself shall be abased ; of men, And deceiveth them that and he that humbleth himself shall dwell on the earth by the means of be exalted, xviii. 14. Jesus answered, those miracles which he had power My kingdom is not of this world: if my to do in the sight of the beast; say. kingdom were of this world, then would ing to them that dwell on the earth, my servants fight, that I should not be that they should make an image to delivered to the Jews: but now is my the beast, which had the wound by a kingdom not from hence, John xvii. 36. sword, and did live. And he had Not for that we have dominion over power to give life unto the image of the your faith, but are helpers of your beast, that the image of the beast should joy: for by faith ye stand, 2 Cor. i. 24. both speak, and cause that as many as (For the weapons of our warfare are would not worship the image of the not carnal, but mighty through God | beast should be killed. And be caused VOL. I.