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A. D. 33.
MATT. XVIII. 35.-XIX. 1-5.
A. D. 33,
shall cry himself, but shall not be nication, causeth ber to commit adulheard, Prov. xxi. 13. Judge not, and tery: and whosoever marrieth her ye shall not be judged: condemn not, that is divorced committeth adultery, and ye shall not be condemned: for Matt. v. 31, 32. Yet ye say, Wheregive, and ye shall be forgiven : Give, fore? Because the Lord hath been and it shall be given unto you; good witness between thee and the wife of measure, pressed down, and shaken thy youth, against whom thou hast together, and running over, shall men dealt treacherously: yet is she thy give into your bosom. For with the companion, and the wife of thy covesame measure that ye mete withal, it nant. And did not he make one? yet shall be measured to you again, Luke had he the residue of the spirit. And vi. 37, 38. For he shall have judg- wherefore one? That he might seek ment without mercy, that hath shewed a godly seed. Therefore take heed no mercy; and mercy rejoiceth against to your spirit, and let none deal judgment, Jam. ii. 13.
treacherously against the wife of his b See on chap. vi. ver. 12. clause 3. youth. For the LORD the God of
Israel saith, that he hateth putting CHAP. XIX.-VER. 1.
away: for one covereth violence with Και εγένετο ότι ετέλεσεν ο Ιησούς τους his garment, saith the LORD of hosts : λόγους τούτους, μετήρες από της Γαλιλαίας, | therefore takeheed to your spirit, that και ήλθεν εις τα όρια της Ιουδαίας, πέραν | ye deal not treacherously, Mal. ii. του Ιορδάνου. .
14-16. And it came to pass, a that when Jesus
VER. 4. had finished these sayings, he departed ο δε αποκριθείς, είπεν αυτοίς. Ούι from Galilee, and cume into the coasts of ávéyrams, őtt • wongas år' ápxas, ápoet Judæa beyond Jordan;
και θήλυ εποίησεν αυτούς; ; a And he arose from thence, and And he answered and said unto them, cometh into the coasts of Judæa, by Have ye not read, a that he which made the farther side of Jordan : and the them at the beginning, made them male people resort unto him again ; and, and female, as he was wont, he taught them again, a So God created man in his own Mark x. 1. And went away again image : in the image of God created beyond Jordan into the place where he him; male and female created he John at first baptized ; and there he them, Gen. i. 27. Male and female abode, John x. 40.
created he them; and blessed them, VER. 2.
and called their name Adam, in the Και ήκολούθησαν αυτώ όχλοι πολλοί και 1 day when they were created, ν. 2. εθεράπευσεν αυτούς εκεί. .
VER. 5. And a great multitudes followed him; Και είπεν: "Ένεκεν τούτου καταλείψει and he healed them there.
άνθρωπος τον πατέρα και την ματέρα, και 4 See on chap. iv ver. 98, clause 4. Kẹoa xoAA589afrai rõ rovaxì ai cũ, xa: and ver. 24.
έσονται οι δύο εις σάρκα μίαν. . VER. 3.
And said, a For this cause shall a man Και προσήλθον αυτώ οι Φαρισαίοι, πειρά leave father and mother, and shall ζοντες αυτόν, και λέγοντες αυτού Eί έξεστιν | cleave to his wife: € and they twoin ανθρώπων απολύσαι την γυναίκα αυτού κατά | shall be one flesh ? πάσαν αιτίαν;
a And the LORD God caused a deep The a Pharisees also came unto him, sleep to fall upon Adam, and he slept: btempting him, and saying unto him, and he took one of his ribs, and closed
Is it lawful for a man to put away his up the flesh instead thereof; And the wife for every cause?
rib which the LORD God had taken a See on chap. iii. ver. 7. clause 1. from man, made he a woman, and See on chap. xvi. ver. 1. clause 2. brought her unto the man. And Adam
• It hath been said, Whosoever shall said, This is now bone of my bones, put away his wife, let him give her a and flesh of my flesh: she shall be writing of divorcement: But I say unto called woman, because she was taken you, That whosoever shall put away out of man. Therefore sball a man his wife, saving for the cause of for- leave his father and his mother, and
A. D. 33.
MATT. XIX, 5-8.
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shall cleave unto his wife : and they woman which hath an husband, is shall be one flesh, Gen. ii. 21–24. bound by the law to her husband so But from the beginning of the crea- long as he liveth ; but if the husband tion God made them male and female. be dead, she is loosed from the law For this cause shall a man leave his of her husband, Rom. vii. 2. And father and mother, and cleave to his unto the married I command, yet not wife ; and they twain shall be one I, but the Lord, Let not the wife des flesh: so then they are no more twain, part from her husband : But and if but one flesh. What therefore God she depart, let her remain unmarried, hath joined together, let not man put or be reconciled to her husband : and asunder, Mark X. 6-9. For this let not the husband put away his wife. cause shall a man leave his father But to the rest speak I, not the Lord; and mother, and shall be joined unto if any brother hath a wife that behis wife, and they two shall be one lieveth not, and she be pleased to flesh, Eph. v. 31.
dwell with him, let him not put her b And his soul clave unto Dinah away. And the woman which hath the daughter of Jacob, and he loved an husband that believeth not, and if the damsel, and spake kindly unto he be pleased to dwell with her, let the damsel, Gen. xxxiv. S. Let love her not leave him. For the unbelievbe without dissimulation. Abhor that ing husband is sanctified by the wife, which is evil, cleave to that which is and the unbelieving wife is sanctified good, Rom. xii. 9.
by the husband : else were your chilc Know ye not that your bodies are dren unclean ; but now are they holy, the members of Christ ? shall I then 1 Cor. vii. 10–14. So ought men to take the members of Christ, and make love their wives as their own bodies. them the members of an barlot? God He that loveth his wife, loveth himforbid. What? know ye not that he self, Eph. v. 28. Marriage is honourwhich is joined to an harlot is one able in all, and the bed undefiled : body? For two, saith he, shall be one but whoremongers and adulterers God flesh, 1 Cor. vi. 15, 16. Nevertheless will judge, Heb. xiii. 4. to avoid fornication, let every man
VER. 7. have his own wife, and let every wo
Λέγουσιν αυτώ. Τί ούν Μωσής ενετείλατο man have her own husband. The souvai Bubalov å Tortatis, xai & Tonūras wife hath not power of her own body, | αυτήν; Λέγει αυτούς but the husband : and likewise also the husband hath not power of his then command to give a writing of di
They say unto him, a Why did Moses own body, but the wife, vii. 2.4. So
vorcement, band to put her away? ought men to love their wives as their own bodies. He that loveth his
a See on chap. v. ver. 31. wife loveth himself, Epb. v. 28. For
b Then Joseph her husband, being a this cause shall a man leave his fa- just man, and not willing to make her ther and mother, and shall be joined her away privily, Matt
. i. 19. For
a public example, was minded to put unto his wife, and they two shall be the Lord the God of Israel saith one flesh, 31.
that he hateth putting away : for one VER. 6.
covereth violence with his garment, * S26TE o'xéti loi dúo, dand cégt pia. saith the Lord of hosts : therefore “ο ούν ο Θεός συνέζευξεν, άνθρωπος μή χωρι- | take heed to your spirit, that ye
deal ζέτω. .
not treacherously, Mal. ii. 16. Wherefore they are no more twain,
VER. 8. but one flesh. a What therefore God “οτι Μωσης, προς την σκληροκαρδίαν hath joined together, let not man put υμών, επέτρεψεν υμίν απολύσαι τας γυναίasunder.
κας υμών» απ' αρχής δε ου γέγονεν ούτω. a Yet ye say, Wherefore ? Because He saith unto them, Moses a because the LORD hath been witness between of the hardness of your hearts o suffered thee and the wife of thy youth, against you to put away your wives: but from whom thou hast dealt treacherously : the beginning it was not so. yet is she thy companion and the wife a Harden not your hearts as in the of thy covenant, Mal. ii. 14. For the provocation, and as in the day of
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MATT. XIX. 8-10.
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temptation in the wilderness, Psal. at all times; and be thou ravished xcv.8. Yea, they made their hearts as always with her love, Prov. v. 15—19. an adamant stone, lest they should | Whoso findeth a wife findeth a good hear the law, and the words which thing, and obtaineth favour of the the LORD of hosts hath sent in his LORD, xviii. 22. A foolish son is the Spirit by the former prophets : there- calamity of his father : and the confore came a great wrath from the tentions of a wife are a continual LORD of hosts, Zech. vii. 12. And dropping. House and riches are the Jesus answered and said unto them, inheritance of fathers : and a prudent For the hardness of your heart he wife is from the LORD, xix. 13, 14. wrote you this precept, Mark x. 5. It is better to dwell in a corner of the
b But I speak this by permission, housetop, than with a brawling woman and not of commandment, i Cor.vi.6. in a wide house, xxi. 9. It is better
c Therefore shall a man leave his to dwell in the wilderness, than with father and mother, and shall cleave a contentious and angry woman, 19. unto his wife : and they shall be one Now.concerning the things whereof flesh, Gen. ii. 24. And Noah went in, ye wrote unto me: It is good for a man and his sons, and his wife, and his not to touch a woman. Nevertheless sons' wives with him, into the ark be- to avoid fornication, let every man cause of the waters of the flood, vii. have his own wife, and let every wo7. Thus saith the LORD, Stand ye man have her own husband, 1 Cor. in the ways, and see, and ask for the vii. 1, 2. I say therefore to the unold paths, where is the good way, and married and widows, It is good for walk therein, and ye shall find rest them if they abide even as I, 8. I for your souls. But they said, we suppose therefore that this is good will not walk therein, Jer. vi. 16. for the present distress, I say, that it VER.9.
is good for a man so to be. Art thou Abyos de ipsiv, ört ös år å worúon the bound unto a wife? seek not to be guraina ajtī, ti pes éti Topusią, xai ga- loosed. Art thou loosed from a wife? μήση άλλης, μοιχάται και ο απολελυμένης | seek not a wife. But and if thou γαμήσας, μοιχάται.
marry, thou hast not sinned : and if a And a I say unto you, Whosoever shal virgin marry, she hath not sinned. put away his wife, ercept it be for for Nevertheless, such shall have trouble nication, and shall marry another, com
in the flesh, but I spare you, 26--28. mitteth adultery: and whoso marrieth But I would have you without careher which is put away doth commit fulness. He that is unmarried careth adultery.
for the things that belong to the Lord, a See on chap. v. ver. 32.
how he may please the Lord: But
he that is married careth for the VER. 10.
things that are of the world, how he Λέγουσιν αυτώ οι μαθηταί αυτού: Εί
may please his wife. There is differούτως έστιν η αιτία του ανθρώπου μετά | ence also between a wife and a virτης γυναικός, ού συμφέρει γαμήσαι.
gin. The unmarried woman careth His disciples say unto him, a If the for the things of the Lord, that she case of a man be so with his wife, it is may be holy both in body and in spirit: not good to marry.
but she that is married careth for the a And the LORD God said, It is not things of the world, how she may good that the man should be alone; I please her husband. And this I speak will make him an helpmeet for him, for your own profit; not that I may Gen. ii. 18. Drink waters out of thine cast a snare upon you, but for that own cistern, and running waters out which is comely, and that ye may atof thine own well. Let thy fountains tend upon the Lord without distracbe dispersed abroad, and rivers of tion, 32—35. The wife is bound by waters in the streets. Let them be the law as long as her husband liveth'; only thine own, and not strangers with but if her husband be dead, she is at thee. Let thy fountain be blessed : liberty to be married to whom she will; and rejoice with the wife of thy youth. only in the Lord. But she is happier Let her be us the loving hind and plea- if she so abide after my judgment: sant toe ; let her breasts satisfy thee I and I think also that I bave the
A. D. 33.
MATT. XIX. 10-13.
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Spirit of God, 39, 40. Forbidding to
VER. 13. marry, and commanding to abstain from meats, which God hath created
Τότε προσηνέχθη αυτώ παιδία, ένα τας to be received with thanksgiving or | χείρας επιθη αυτοίς, και προσευξηται· οε
δε μαθηται έπετίμησαν αυτοίς. them which believe and know the
. truth, 1 Tim. iv. 3. But the
Then were there a brought unto him widows refuse : for when they have little children, that he should put his begun to wax wanton against Christ, hands on them, and pray: band the they will marry; Having damnation, disciples rebuked them. because they have cast off their first a And Jesus called a little child faith. And withal they learn to be unto him, and set him in the midst of idle, wandering about from house to them, And said, Verily I say unto house ; and not only idle, but tatlers you, Except ye be converted, and bealso, and busybodies, speaking things come as little children, ye shall not which they ought not. I will there- enter into the kingdom of heaven. fore that the younger women marry,
Whosoever therefore shall humble bear children, guide the house, give
himself as this little child, the same none occasion to the adversary to is greatest in the kingdom of heaven. speak reproachfully. For some are And whoso shall receive one such litalready turned aside after Satan, v. tle child in my name, receiveth me, 11-15.
Matt. xviii. 2-5. And it came to VER. 11.
pass after these things, that one told O dè ilmiy avtoic: Oủ máyTec xempoñor Joseph, Behold thy father is sick : τον λόγον τούτον, αλλ' οις δέδοται.
and he took with him his two sons, But he said unto them, a All men can
Manasseh and Ephraim, Gen. xlviii.1. not receive this saying, save they to whom
And Joseph said unto his father, it is given.
They are my sons, whom God hath a For I would that all men were
given me in this place. And he said, even as I myself. But every man
Bring them I pray thee, unto me, and hath his proper gift of God; one after I will bless them. Now the eyes of Isthis manner, and another after that.
rael were dim for age, so that he could I say therefore to the unmarried and
not see: and he brought them near
unto him: and he kissed them, and widows, it is good for them if they
embraced them. And Israel said abide even as I, 1 Cor. vii. 7, 8. But as God bath distributed to every
man, thy face and, lo, God hath shewed
unto Joseph, I had not thought to see as the Lord hath called every one, so let him walk. And so ordain I in all them out from between his knees,
me also thy seed. And Joseph brought churches, 17.
and he bowed himself with his face to VER. 12.
the earth. And Joseph took them Είσι γαρ ευνούχοι, οίτινες εκ κοιλίας | both, Ephraim in his right hand tountpòs iyevhông ay QÜTwo xal sios eivo- | ward Israel's left hand, and Manasχοι, οίτινες ευνουχίσθησαν υπό των ανθρώ- | seh in his left hand toward Israel's πων και εισιν ευνούχοι, οίτινες ευνούχισαν right hand, and brought them near εαυτούς διά την βασιλείαν των ουρανών. o | unto him. And Israel stretched out δυνάμενος χωρεϊν, χωρείτω.
his right hand and laid it upon For there are some eunuchs, which Ephraim's head, who was the younger, were so born from their mother's womb : and his left hand upon Manasseh's and there are some eunuchs, a which head, guiding his hands wittingly; were made eunuchs of men: and there for Manasseh was the first-born. And be eunuchs, which have made themselves he blessed Joseph, and said, God, beeunuchs for the kingdom of heaven's fore whom my fathers Abraham and sake. He that is able to receive it, let Isaac did walk, the God which fed him receive it.
me all my life long unto this day, a And of thy sons which shall issue The angel which redeemed me from from thee, which thou shalt beget, all evil, bless the lads; and let my shall they take away; and they shall name be named on them, and the be eunuchs in the palace of the king name of my fathers Abraham and of Babylon, Isa, xxxix. 7.
Isaac; and let them grow into a mul
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MATT. XIX, 13-16.
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titude in the midst of the earth. And children to come unto me, and forbid when Joseph saw that his father laid them not: for of such is the kingdom his right hand upon the head of of God, Luke xviii. 16. Ephraim, it displeased him: and he b At that time Jesus answered and held up his father's hand to remove said, I thank thee, O Father, Lord of it from Ephraim's head unto Manas- heaven and earth, because thou hast seh's head. And Joseph said unto his hid these things from the wise and father, Not so, my father : for this is prudent, and hast revealed them unto the first-born ; put thy right hand upon babes, Matt. xi. 25. And said, Verily his head. And his father refused, and I say unto you, Except ye be consaid, I know it, my son, I know it: he verted, and become as little children, also shall become a people, and he also ye shall not enter in the kingdom of shall be great; but truly his younger heaven, xviii. 3. Brethren, be not brother shall be greater than he, and children in understanding: howbeit his seed shall become a multitude of in malice be ye children, but in unnations. And he blessed them that derstanding be men, 1 Cor. xiv. 20. day, saying, In thee shall Israel bless, Wherefore laying aside all malice, saying, God make thee as Ephraim, and all guile, and 'hypocrisies, and and as Manasseh : and he set Ephraim envies, and all evil speakings, As newbefore Manasseh, 9–20. And when born babes, desire the sincere milk she had weaned him, she took him up of the word, that ye may grow therewith her, with three bullocks, and by, 1 Pet. ü. 1, 2. one epbah of flour, and a bottle of
VER. 15. wine, and brought him unto the house Και επιθείς αυτούς τας χείρας, επορεύθη of the Lord in Shiloh: and the child ixsidev. was young, 1 Sam. i. 24. And they And a he laid his hands on them, and brought young children to him, that he
departed thence. should touch them : and his disciples rebuked those that brought them, herd: he shall gather the lambs with
a He shall feed his flock like a shepMark X. 13. And they brought unto his arm, and carry them in his bosom, him also infants, that he would touch and shall gently lead those that are them: but when his disciples saw it, with young, Isa. xl. 11. And he took they rebuked them, Luke xviii. 15. them up in his arms, put his hands For the promise is unto you, and to your children, and to all that are afar upon them, and blessed them, Mark off, even as many as the Lord our God 1. 16. And that from a child thoa
hast known the holy Scriptures, which shall call, Acts ii. 39.
are able to make thee wise unto salb Then Peter took him and began to vation through faith which is in rebuke him, saying, Be it far from Christ Jesus, 2 Tim. iii. 15. thee, Lord: this shall not be unto thee, Matt. xvi. 22.
Και ιδού, είς προσελθών, είπεν αυτώ VER. 14.
Διδάσκαλε αγαθέ, τι αγαθόν ποιήσω, ένα ο δε Ιησούς είπεν: "Αφετε τα παιδία, έχω ζωήν αιώνιον; και μη κωλύετε αυτά ελθείν πρός με: των
And, behold, a one came and suid gap Toscútwr lotiv u Bariasia tãy ougavãr. unto him, Good Master, what good
But Jesus said, a Suffer little children, thing shall I do, that I may have c eterand forbid them not, to come unto me: nal life? o for of such is the kingdom of heaven.
a And when he was gone forth into a But when Jesus saw it, he was the way, there came one running, and much displeased, and said unto them, kneeled to him, and asked him, Good Suffer the little children to come unto Master, what shall I do that I may me, and forbid them not: for of such inherit eternal life ? Mark x. 17. And is the kingdom of God. Verily I a certain ruler asked him, saying, say unto you, Whosoever shall not Good Master, What shall I do to inreceive the kingdom of God as a little herit eternal life? Luke xviii. 18. child, he shall not enter therein, b And, behold, a certain Lawyer Mark 1. 14, 15. But Jesus called stood up, and tempted him, saying, them unto him, and said, Suffer little Master, what shall i do to inherit